Thematic Bible




Thematic Bible







O thoughtless Galatians! who hath bewitched you, - before whose very eyes, Jesus Christ, was openly set forth as a crucified one?

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude? Days, ye do narrowly observer, and months, and seasons, and years: - I am afraid of you - lest by any means, in vain, I should have toiled for you!

For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising. Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded?




O thoughtless Galatians! who hath bewitched you, - before whose very eyes, Jesus Christ, was openly set forth as a crucified one? This only, am I wishing to learn from you: - by works of law, received ye, the Spirit? or by a believed report? So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?






The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace.


As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!

But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. read more.
And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well.

If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.

This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness: How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision; And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, -

After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised: The circumcision, is, nothing, and, the uncircumcision, is, nothing, - but keeping the commandments of God.

But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; - But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

See! I, Paul, say unto you - if ye be getting circumcised, Christ will profit you, nothing. Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law. Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen; read more.
For, we, in Spirit, by faith, for a hope of righteousness, are ardently waiting, - For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising. Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded? The persuasion, is not of him that calleth you: - A little leaven, leaveneth, the whole lump. I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be. I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,







I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air;


With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast! See! I, Paul, say unto you - if ye be getting circumcised, Christ will profit you, nothing. Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law. read more.
Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen; For, we, in Spirit, by faith, for a hope of righteousness, are ardently waiting, - For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising. Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded? The persuasion, is not of him that calleth you: - A little leaven, leaveneth, the whole lump. I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be. I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside. Oh! that they would even leave off in dismay, who are unsettling you! For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;





Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us, Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

And, he, is like a bridegroom coming out of his chamber, he rejoiceth as a hero to run a race:

I again saw under the sun, that not, to the swift, was the race, nor, to the strong, the battle, nay! nor, to the wise, food, nor yet, to the intelligent, riches, nor, even to the well-informed, comeliness, - for, time and accident, happened to them all.