Thematic Bible
Thematic Bible
Atonement » Made by jesus » Made but once
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.
For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others; (Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly. read more.
And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
In which will we are consecrated by the bringing in of the body of Jesus Christ once.
For by one offering has he perfected forever the consecrated.
The atonement » Made but once
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.
For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others; (Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly. read more.
And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
In which will we are consecrated by the bringing in of the body of Jesus Christ once.
For by one offering has he perfected forever the consecrated.
The high priest » Inferior to Christ in » Offering oftentimes the same sacrifices
For by one offering has he perfected forever the consecrated.
Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others; (Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.
And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
Justification » Justification coming by jesus Christ
Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves; nor covetous, nor intoxicated, nor railers, nor rapacious, shall inherit the kingdom of God. And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
For once we also were unwise disobedient, deceived, being slaves to eager desires and various pleasures, living in vexation and envy, hated, and hating one another. And when the kindness and philanthropy of our Saviour God was made evident, Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit; read more.
Which he poured out upon us richly by Jesus Christ our Saviour; That justified by his grace, we might be heirs according to the hope of eternal life.
Which he poured out upon us richly by Jesus Christ our Saviour; That justified by his grace, we might be heirs according to the hope of eternal life.
Who believed in our report? and to whom was the arm of Jehovah uncovered? He shall come up as a sucking child before him, and as a root out of a land of dryness: no form to him and no decoration; and we shall see him, and no appearance and we shall desire him. He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not read more.
Surely he lifted up our afflictions, and our griefs he carried them: and we reckoned him to be smitten, struck of God, and afflicted. And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us. All we as sheep went astray; we turned a man to his way; and Jehovah caused the iniquity of us all to fall upon him. He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth. From constraint and from judgment was he taken, and his generation who shall comprehend? for he was cut off out of the land of the living: for the transgression of my people was he struck for them. And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth. And Jehovah inclined to crash him; piercing him when his soul shall be set a sacrifice for sin, he shall see seed, he shall prolong the days, and the delight of Jehovah shall prosper in his hand. And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities..
Surely he lifted up our afflictions, and our griefs he carried them: and we reckoned him to be smitten, struck of God, and afflicted. And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us. All we as sheep went astray; we turned a man to his way; and Jehovah caused the iniquity of us all to fall upon him. He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth. From constraint and from judgment was he taken, and his generation who shall comprehend? for he was cut off out of the land of the living: for the transgression of my people was he struck for them. And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth. And Jehovah inclined to crash him; piercing him when his soul shall be set a sacrifice for sin, he shall see seed, he shall prolong the days, and the delight of Jehovah shall prosper in his hand. And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities..
For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee. And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David. For also in another, he says, Thou shalt not give thy Holy one to see corruption. read more.
For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified.
For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus:
For yet Christ, we being weak, Recording to the time died for the impious. For scarcely for the just will any one die: yet for the good perhaps some also would venture to die. And God recommends his own love to us, that we yet being sinful, Christ died for us. read more.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation. Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation. Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned: (For until the law sin was in the world: and sin is not charged, being no law. But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be. But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many. And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification. For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified. And it; seeking to be justified in Christ, we were found also ourselves sinners, is Christ therefore the servant of sin? It may not be. For if what I destroy, these I build again, I unite myself with the transgressor. read more.
For I through the law died to the law, that. I might live to God. I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
For I through the law died to the law, that. I might live to God. I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.
Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: read more.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Law » What the law cannot do
(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.
Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.
Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.
Verse Concepts
Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.
For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee. And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David. For also in another, he says, Thou shalt not give thy Holy one to see corruption. read more.
For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified.
For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption: But whom God raised up, he saw no corruption. Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified.
As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before,
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before,
the Law of moses » Christ » Fulfilled all types and shadows of
This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing:
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: read more.
How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?
How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?
And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. read more.
For by one offering has he perfected forever the consecrated.
For by one offering has he perfected forever the consecrated.
Obedience » Jesus Christ being obedient
For let this be in mind among you, which also in Christ Jesus; Who, being in the form of God, thought not robbery to be equal to God But emptied himself, taking the form of a servant, born in the likeness of men: read more.
And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.
Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: read more.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee. And also in another he says, Thou a priest forever according to the order of Melchisedec. Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection; read more.
Although being a Son, he learned obedience from what he suffered;
Although being a Son, he learned obedience from what he suffered;
Offerings » Animal sacrifices » A type of Christ
Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask. Then I said, Behold, I came: in the volume of the book it was written concerning me. To do thine acceptance, O my God, I delighted; and thy law in the midst of my bowels.
In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.
And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ:
for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach.
And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
And I saw, and, behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God sent into all the earth.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities.. For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.
For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people, Saying, This the blood of the covenant which God enjoined to you. And also the tent, and all the vessels of the service, he poured all over likewise with blood. read more.
And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others; (Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly. And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others; (Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly. And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
Reconciliation » Jesus Christ reconciling man to God
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God. read more.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For yet Christ, we being weak, Recording to the time died for the impious. For scarcely for the just will any one die: yet for the good perhaps some also would venture to die. And God recommends his own love to us, that we yet being sinful, Christ died for us. read more.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins: read more.
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Righteousness » How many became righteous
For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.) Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life. For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.
In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; read more.
As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Sanctification » Everyone being sanctified through the blood of jesus Christ
Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves; nor covetous, nor intoxicated, nor railers, nor rapacious, shall inherit the kingdom of God. And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
We have an altar, of which they serving the tent have no power to eat. for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
Sanctification » Those that are sanctified
To the church of God being in Corinth, to the consecrated in Christ Jesus, to the Called holy ones, with all calling upon the name of our Lord Jesus Christ in every place, both theirs and ours:
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,
In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; read more.
As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Types » Of the saviour » The sacrifices
But with precious blood, as of a lamb blameless and spotless, of Christ:
And he brought forth all the bullock to from without the camp to a clean place, to the pouring out of the ashes, and burnt it upon the wood in fire: upon the pouring out of the ashes it shall be burnt
for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
And I saw, and, behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God sent into all the earth.
Speak to the sons of Israel, saying, When a saul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them: If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin.
And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people: This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; read more.
Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
Wherefore neither was the first consecrated without blood. For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people, Saying, This the blood of the covenant which God enjoined to you. read more.
And also the tent, and all the vessels of the service, he poured all over likewise with blood. And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;
And also the tent, and all the vessels of the service, he poured all over likewise with blood. And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before, This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them; And their sins and their iniquities will I remember no more. And where remission of these, no more bringing in for sin. Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; And a great priest over the house of God; Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before, This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them; And their sins and their iniquities will I remember no more. And where remission of these, no more bringing in for sin. Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; And a great priest over the house of God; Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.
Types » Of the saviour » The institutions ordained by moses
And he said to them, These the words which I spake to you, being yet with you, for all things must be completed, written in the law of Moses, and in the prophets, and in the Psalms, concerning me. Then opened he their understanding, to understand the writings, And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day: read more.
And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.
And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
How then would the writings be filled up, that so it must be?
And he said to them, O ye unwise, and slow in heart to believe in all things which the prophets spake: Must not Christ suffer these things, and enter into his glory? And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.
Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross Having stripped off beginnings and powers, he made an example in freedom of speech, having led them in triumph in it. Therefore let not any judge you in food, or in drink, or in turn of festival, or of the new moon, or of sabbaths: read more.
Which are a shadow of things about to be; and the body of Christ.
Which are a shadow of things about to be; and the body of Christ.
Witness of the holy ghost » Borne to Christ » As perfecting saints
For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before,