Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing. For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food. For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe; read more.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. And this we will do, if God permit. read more.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
Foundation » Illustrative of » First principles of the gospel
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment.
Grace of God » Growth in
being confident of this very thing, that he who began in you a good work, will perfect it until the day of Christ Jesus;
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night and day praying exceedingly that we may see your face, and may supply that which is lacking in your faith?
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and not holding fast the Head, from which the whole body, supported and compacted by means of the joints and ligaments, groweth with an increase wrought by God.
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But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.
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We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;
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And this I pray, that your love may abound yet more and more in knowledge and in all discernment; so that ye may approve the things that are most excellent, in order that ye may be pure and without offence against the day of Christ, being filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God.
Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ. Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before, I press toward the mark for the prize of the heavenly calling of God in Christ Jesus. read more.
Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.
Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.
that ye may walk worthily of the Lord so as to please him in all things, bearing fruit in every good work, and increasing in the knowledge of God; endued with all power according to the might of his glory unto all patience and longsuffering with joy;
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and the Lord make you to increase and abound in love toward one another and toward all, even as we do in love toward you; in order that he may establish your hearts unblamable in holiness before God, our Father, at the coming of our Lord Jesus with all his holy ones.
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. And this we will do, if God permit.
Laying aside therefore all malice, and all guile, and hypocrisies, and envies, and all slander, as newborn babes, desire the spiritual, pure milk, that ye may grow thereby to salvation; if indeed ye have tasted that the Lord is gracious.
spiritual Growth » Encouraged » Select readings
Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing. For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food. For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe; read more.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. And this we will do, if God permit. read more.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
Hand » Imposition of hands
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment.
Verse Concepts
hands » Imposition of, a first principle of the doctrine of Christ
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment.
Judgment » A first principle of the gospel
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment.
Verse Concepts
Punishment » Eternal
And the Devil who deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they will be tormented day and night for ever and ever.
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His winnowingshovel is in his hand, and he will thoroughly cleanse his threshingfloor, and gather his wheat into the garner; but the chaff he will burn up with unquenchable fire.
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Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels.
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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And these will go away into everlasting punishment; but the righteous into everlasting life.
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And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire.
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His winnowingshovel is in his hand to thoroughly cleanse his threshingfloor, and gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.
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and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.
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but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.
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of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment.
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He that hath set at nought the law of Moses dieth without mercy under two or three witnesses; of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace? For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people." read more.
It is a fearful thing to fall into the hands of the living God.
It is a fearful thing to fall into the hands of the living God.
the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation, and he shall be tormented with fire and brimstone in the presence of the angels, and in the presence of the Lamb. And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name.
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever.
Verse Concepts
Spiritual » Gifts spiritual, promised » Growth
Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing. For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food. For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe; read more.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. And this we will do, if God permit. read more.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.