Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing. For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food. For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe; read more.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. And this we will do, if God permit. read more.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
Grace of God » Growth in
being confident of this very thing, that he who began in you a good work, will perfect it until the day of Christ Jesus;
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night and day praying exceedingly that we may see your face, and may supply that which is lacking in your faith?
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and not holding fast the Head, from which the whole body, supported and compacted by means of the joints and ligaments, groweth with an increase wrought by God.
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But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.
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We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;
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And this I pray, that your love may abound yet more and more in knowledge and in all discernment; so that ye may approve the things that are most excellent, in order that ye may be pure and without offence against the day of Christ, being filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God.
Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ. Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before, I press toward the mark for the prize of the heavenly calling of God in Christ Jesus. read more.
Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.
Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.
that ye may walk worthily of the Lord so as to please him in all things, bearing fruit in every good work, and increasing in the knowledge of God; endued with all power according to the might of his glory unto all patience and longsuffering with joy;
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and the Lord make you to increase and abound in love toward one another and toward all, even as we do in love toward you; in order that he may establish your hearts unblamable in holiness before God, our Father, at the coming of our Lord Jesus with all his holy ones.
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. And this we will do, if God permit.
Laying aside therefore all malice, and all guile, and hypocrisies, and envies, and all slander, as newborn babes, desire the spiritual, pure milk, that ye may grow thereby to salvation; if indeed ye have tasted that the Lord is gracious.
spiritual Growth » Encouraged » Select readings
Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing. For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food. For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe; read more.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. And this we will do, if God permit. read more.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
Spiritual » Gifts spiritual, promised » Growth
Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing. For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food. For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe; read more.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. And this we will do, if God permit. read more.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame. For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned. But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak. For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints. But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end; that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises. For when God made a promise to Abraham, since he could swear by no greater, he swore by himself, saying, "Surely blessing I will bless thee, and multiplying I will multiply thee." And so, having endured with patience, he obtained the promised blessing. For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.
Will » Of God, the supreme rule of duty
And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt.
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Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.
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And he came a little nearer, and fell on his face, praying and saying, Father, if it be possible, let this cup pass from me! nevertheless, not as I will, but as Thou wilt.
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saying, Father, if thou art willing to remove this cup from meyet not my will, but thine be done!
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thy kingdom come; thy will be done on earth as it is in heaven;
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And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come;
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I can of myself do nothing. As I hear, I judge; and my judgment is just, because I seek not my own will, but the will of him that sent me.
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For whoever doeth the will of my Father who is in heaven, he is my brother, and sister, and mother.
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so that, through the will of God, I may come to you in joy, and may with you be refreshed.
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Again he went away a second time, and prayed, saying, My Father, if this [cup] cannot pass away from me, but I must drink it, thy will be done!
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and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and wellpleasing, and perfect.
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but having taken leave of them, saying, I will return to you, if God will, he set sail from Ephesus.
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Whoever shall do the will of God, he is my brother, and sister, and mother.
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For I am unwilling to see you now in passing; for I hope to stay some time with you if the Lord permit.
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for I have come down from heaven, not to do my own will, but the will of him that sent me. And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day. For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day.
But I shall come to you shortly, if it be the Lords will, and will know, not the word of those who are puffed up, but the power;
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And this we will do, if God permit.
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