Hebrews 9:10 Themes and Topics

And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. read more.
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. For where a covenant is, a necessity is to present the death of the man who made the covenant. For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives. Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

but now knowing God, but rather being known by God, how is it ye turn again to the weak and destitute elements to which ye desire again to be in bondage anew? Verse Concepts

And coming from the marketplace, they do not eat unless they bathe. And there are many other things that they have taken in to retain: washings of cups, and pots, and brazen vessels, and beds.) Verse Concepts

Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Verse Concepts

Stand firm therefore in the liberty in which Christ freed us, and be not entangled again in a yoke of bondage. Verse Concepts

If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world? Verse Concepts

only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. Verse Concepts

And thou shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do. Verse Concepts

Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. Verse Concepts

And thou shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water. Verse Concepts

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. Verse Concepts

only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. Verse Concepts

When they go into the tent of meeting, they shall wash with water, that they not die, or when they come near to the altar to minister, to burn an offering made by fire to LORD. Verse Concepts

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days. Verse Concepts

the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water. Verse Concepts

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening. Verse Concepts

Keep thy foot when thou go to the house of God, for to draw near to hear is better than to give the sacrifice of fools. For they know not that they do evil. Verse Concepts

And Samuel said, Has LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Verse Concepts

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings. Verse Concepts

only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. Verse Concepts

Circumcision is nothing and uncircumcision is nothing, instead, the keeping of God's commandments. Verse Concepts

For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.

For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. Verse Concepts

But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. Verse Concepts

Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. Verse Concepts

But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents, to a festal gathering and assembly of firstborn sons who were enrolled in the heavens, and to God, a Judge of all, and to spirits of righteous men who were made fully perfect, and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.

Behold, the days come, says LORD, that I will make a new covenant with the house of Israel, and with the house of Judah, not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt, {because they did not continue in my covenant, and I disregarded (LXX/NT)} them, says LORD But this is the covenant that I will make with the house of Israel after those days, says LORD: I will give my law{s (LXX/NT)} in their inward parts, and I will write {them (LXX/NT)} in their hearts. And I will be their God, and th read more.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know LORD, for they shall all know me, from the least of them to the greatest of them, says LORD. For I will forgive their iniquity, and I will

By so much, Jesus has become the surety of a better covenant. Verse Concepts

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises. For if that first one was faultless, no place would have been sought for a second. For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah. read more.
Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord. Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.

this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. read more.
But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Verse Concepts

this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. read more.
But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

For if that first one was faultless, no place would have been sought for a second. For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah. Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord. read more.
Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.

Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, read more.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,

Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh,

If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world? Do not handle, nor taste, nor touch (which are all things for consumption by use), according to the commandments and teachings of men? read more.
Which having, are indeed a matter of wisdom in will-worship, and self-mortification, and austerity of the body--not in any value against indulgence of the flesh.

For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith working through love. Verse Concepts

For in Christ Jesus neither circumcision avails anything nor uncircumcision, but a new creation. Verse Concepts

having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, Verse Concepts

having erased the handwriting against us in the regulations that were hostile to us, and he has taken it up from the midst, having nailed it to the cross. Verse Concepts

Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. Verse Concepts

Hear the word of LORD, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrah. What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? read more.
Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them. And when ye spread forth your hands, I will hide my eyes from you. Yea, when ye make many prayers, I will not hear; your hands are full of blood. Wash you, make you clean, put away the evil of your doings from before my eyes. Cease to do evil. Learn to do good. Seek justice, relieve the oppressed, judge the fatherless, plead for the widow.

this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, read more.
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.