Thematic Bible
Thematic Bible
Anointing » Of the body
Olive trees, shalt thou have in all thy bounds, - but with oil, shalt thou not anoint thyself, for thine olives, shall drop off.
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Thou wilt, therefore, bathe thee, and anoint thee, and put thine apparel upon thee, and go down to the threshing-floor, - do not make thyself known to the man, until he have done eating and drinking.
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Now, when the turn of each maiden came, to go in unto King Ahasuerus, after it had been done to her according to the law of the women for twelve months, for, so, were filled the days of their purification, - six months with oil of myrrh, and six months with perfumes, and with things for the purification of the women,
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But thou wilt exalt, as those of the buffalo, my horn, I have been anointed, with fresh oil.
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And, wine, may rejoice the heart of man, Making radiant his well-nourished face, - And, food, may, the heart of man, sustain.
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Let a righteous man smite me - a lovingkindness, that he should correct me, an oil for the head which let not my head refuse! For, yet, even my prayer, shall be in their calamities.
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Oil and perfume, rejoice the heart, the sweetness of one's friend, more than fragrant wood.
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He that hideth her, hideth the wind, and, perfume, his right hand may proclaim.
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Continually, let thy garments be white, - and, ointment upon thy bead, let it not be lacking.
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Like the fragrance of thy precious oils, Oil poured out, is thy name, For this cause, virgins love thee.
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How beautiful are thy caresses, my sister, bride, - how much more delightful thy caresses, than wine, and the fragrance of thine oils, than all spices:
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And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades!
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Who are quaffing bowls of wine, and, with the best of oils, anointing themselves, - and are not afflicted for the injury of Joseph: -
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Thou, shalt sow, but shalt not reap, - thou, shalt tread the olive, but shalt not anoint thee with oil, also the grape, but shalt not drink the wine.
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Anointing » General references to application of oil to the body
Thou wilt, therefore, bathe thee, and anoint thee, and put thine apparel upon thee, and go down to the threshing-floor, - do not make thyself known to the man, until he have done eating and drinking.
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But thou wilt exalt, as those of the buffalo, my horn, I have been anointed, with fresh oil.
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Continually, let thy garments be white, - and, ointment upon thy bead, let it not be lacking.
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And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades!
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Who are quaffing bowls of wine, and, with the best of oils, anointing themselves, - and are not afflicted for the injury of Joseph: -
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Anointing » Was used for » Purifying the body
Now, when the turn of each maiden came, to go in unto King Ahasuerus, after it had been done to her according to the law of the women for twelve months, for, so, were filled the days of their purification, - six months with oil of myrrh, and six months with perfumes, and with things for the purification of the women,
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And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades!
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Hell » In the rv of o. T. It appears only in
and said - I cried - out of my distress - unto Yahweh, and he answered me, - Out of the belly of hades, called I, Thou didst hear my voice.
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Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, - because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, - but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples.
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And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades!
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Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living.
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Howbeit, to Hades, shalt thou be brought down, - To the Recesses of the Pit!
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Because ye have said - We have solemnised a covenant with death, And with hades, have we effected a vision, - The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves,
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So shall be wiped out your covenant with death, And your vision with hades, not stand, - When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down:
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Hades beneath, is excited about thee To meet thine arrival, - Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations.
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Therefore, hath hades enlarged her desire, And opened her mouth to its widest, - And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto.
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At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, - Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. Even they, with him descended into hades. Among them who were thrust through with the sword,- Even his seed who dwelt in his shade in the midst of the nations.
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The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers,- They have descended They have lain down. The uncircumcised! Thrust through by the sword.
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Though they break through into hades, from thence, shall my hand fetch them, - and, though they ascend the heavens, from thence, will I bring them down;
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Idolatry » Rites of, obscene and impure
And Moses saw the people, that unbridled, they were, - for Aaron had given them the rein, for a whispering, among their enemies.
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For, sufficient, is the bygone time - to have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries: -
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And the sons of Israel did, secretly, things which were not right, against Yahweh their God, - and built for themselves high places in all their cities, from the watchmen's tower, to the fortified city.
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And Israel remained among the acacias, - and the people began to go away unchastely unto the daughters of Moab; who invited the people unto the sacrifices of their gods, - so the people did eat, and did bow themselves down unto their gods. Thus Israel let himself be bound unto Baal-peor, and the anger of Yahweh kindled upon Israel.
Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve?
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And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades!
Profit » What is not profitable
The spirit, it is, that giveth life, - the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life.
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What hath a carved image, profited, though the fashioner thereof, carved it? a molten image, and a teacher of falsehood, - though the fashioner of his fashioned thing trusted therein? that men should make Dumb Nonentities! Alas! for him who saith to wood, Awake, bestir thee! to a silent stone, he, shall teach! Though he is overlaid with gold and silver, yet, no spirit whatsoever, is in him!
The treasures of lawlessness, do not profit, but, righteousness, delivereth from death.
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Hath a nation, changed gods, although they were No-gods? Yet my people have changed my glory for that which could not profit!
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For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?
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For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself?
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The fashioners of an image - all of them, are emptiness, And, the things they delight in, cannot profit, - And, their, witnesses, they, neither see nor know, That they may be ashamed. Who hath fashioned a GOD, Oran image, hath molten? It cannot profit!
But, ye, -- draw near hither, Ye sons of divination, - Ye seed of an adulterer when your mother committed unchastity! Against whom would ye disport yourselves? Against whom would ye widen the mouth and lengthen the tongue, - Are not, ye, Children of transgression, A Seed of falsehood. Who inflame yourselves With the terebinths, Under every green tree - Slaying the children, In the torrent-valleys, Under the clefts of the crags: read more.
Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve? On a mountain high and uplifted, hast thou set thy couch, - Even thither, hast thou gone up, to offer sacrifice; And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades! With the length of thy journey, thou wast wearied, Thou didst not say, Hopeless! The reviving of thy power, thou didst find, For this cause, hast thou not become sick. Whom then hadst thou been anxious about and feared that thou shouldest speak falsely, When me, thou rememberedst not, caredst not for me? Did not, I, keep silence even from age-past times, Although me, thou wouldest not fear? I, will expose thy righteousness, - And thy works - but they will not profit thee!
Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve? On a mountain high and uplifted, hast thou set thy couch, - Even thither, hast thou gone up, to offer sacrifice; And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades! With the length of thy journey, thou wast wearied, Thou didst not say, Hopeless! The reviving of thy power, thou didst find, For this cause, hast thou not become sick. Whom then hadst thou been anxious about and feared that thou shouldest speak falsely, When me, thou rememberedst not, caredst not for me? Did not, I, keep silence even from age-past times, Although me, thou wouldest not fear? I, will expose thy righteousness, - And thy works - but they will not profit thee!
O Yahweh, my strength, and my refuge, and my place to fly to, in the day of distress, - Unto thee, shall nations come in, out of the ends of the earth, that they may say - Surely! Falsehood, did our fathers inherit, Vanity, among whom is none that can profit: Shall a son of earth, make for himself gods, Seeing that, they, are no-gods?
For, what doth it profit a man, to gain the whole world, and be made to forfeit his life? For what can a man, give, in exchange for his life?
Sacrifice » Those that sacrifice their children
Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones;
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Twenty years old, was Ahaz when he began to reign, and, sixteen years, reigned he in Jerusalem. And he did not that which was right in the eyes of Yahweh his God, like David his father; but walked in the way of the kings of Israel, - moreover also, me made, his son, pass through the fire, according to the abominable practices of the nations, whom Yahweh dispossessed from before the sons of Israel;
Twenty years old, was Ahaz when he began to reign, and, sixteen years, reigned he in Jerusalem, - but he did not that which was right in the eyes of Yahweh, like David his father; but walked in the ways of the kings of Israel, - yea, even molten images, made he to the Baalim; and, he, burned incense, in the valley of the son of Hinnom,-and burnt his sons, in the fire, according to the abominable ways of the nations, whom Yahweh dispossessed from before the sons of Israel.
But, ye, -- draw near hither, Ye sons of divination, - Ye seed of an adulterer when your mother committed unchastity! Against whom would ye disport yourselves? Against whom would ye widen the mouth and lengthen the tongue, - Are not, ye, Children of transgression, A Seed of falsehood. Who inflame yourselves With the terebinths, Under every green tree - Slaying the children, In the torrent-valleys, Under the clefts of the crags: read more.
Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve? On a mountain high and uplifted, hast thou set thy couch, - Even thither, hast thou gone up, to offer sacrifice; And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades! With the length of thy journey, thou wast wearied, Thou didst not say, Hopeless! The reviving of thy power, thou didst find, For this cause, hast thou not become sick. Whom then hadst thou been anxious about and feared that thou shouldest speak falsely, When me, thou rememberedst not, caredst not for me? Did not, I, keep silence even from age-past times, Although me, thou wouldest not fear? I, will expose thy righteousness, - And thy works - but they will not profit thee! When thou makest outcry, let thy gathered throngs deliver thee! But all of them, shall A wind, catch up - A breath, take away! Whereas he that seeketh refuge in me, Shall inherit the land, And possess my holy mountain.
Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve? On a mountain high and uplifted, hast thou set thy couch, - Even thither, hast thou gone up, to offer sacrifice; And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades! With the length of thy journey, thou wast wearied, Thou didst not say, Hopeless! The reviving of thy power, thou didst find, For this cause, hast thou not become sick. Whom then hadst thou been anxious about and feared that thou shouldest speak falsely, When me, thou rememberedst not, caredst not for me? Did not, I, keep silence even from age-past times, Although me, thou wouldest not fear? I, will expose thy righteousness, - And thy works - but they will not profit thee! When thou makest outcry, let thy gathered throngs deliver thee! But all of them, shall A wind, catch up - A breath, take away! Whereas he that seeketh refuge in me, Shall inherit the land, And possess my holy mountain.
Sacrifice » Those that sacrifice to idols
He that sacrificeth to the gods shall be devoted to destruction, - except he sacrificeth to Yahweh alone.
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But, ye, -- draw near hither, Ye sons of divination, - Ye seed of an adulterer when your mother committed unchastity! Against whom would ye disport yourselves? Against whom would ye widen the mouth and lengthen the tongue, - Are not, ye, Children of transgression, A Seed of falsehood. Who inflame yourselves With the terebinths, Under every green tree - Slaying the children, In the torrent-valleys, Under the clefts of the crags: read more.
Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve? On a mountain high and uplifted, hast thou set thy couch, - Even thither, hast thou gone up, to offer sacrifice; And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades! With the length of thy journey, thou wast wearied, Thou didst not say, Hopeless! The reviving of thy power, thou didst find, For this cause, hast thou not become sick. Whom then hadst thou been anxious about and feared that thou shouldest speak falsely, When me, thou rememberedst not, caredst not for me? Did not, I, keep silence even from age-past times, Although me, thou wouldest not fear? I, will expose thy righteousness, - And thy works - but they will not profit thee! When thou makest outcry, let thy gathered throngs deliver thee! But all of them, shall A wind, catch up - A breath, take away! Whereas he that seeketh refuge in me, Shall inherit the land, And possess my holy mountain.
Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve? On a mountain high and uplifted, hast thou set thy couch, - Even thither, hast thou gone up, to offer sacrifice; And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades! With the length of thy journey, thou wast wearied, Thou didst not say, Hopeless! The reviving of thy power, thou didst find, For this cause, hast thou not become sick. Whom then hadst thou been anxious about and feared that thou shouldest speak falsely, When me, thou rememberedst not, caredst not for me? Did not, I, keep silence even from age-past times, Although me, thou wouldest not fear? I, will expose thy righteousness, - And thy works - but they will not profit thee! When thou makest outcry, let thy gathered throngs deliver thee! But all of them, shall A wind, catch up - A breath, take away! Whereas he that seeketh refuge in me, Shall inherit the land, And possess my holy mountain.