Thematic Bible




Thematic Bible



When thou goest out with the host against thine enemies, keep thee from all wickedness; for the Lord is among you.

that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."

Take heed to thyself therefore only and keep thy soul diligently, that thou forget not the things which thine eyes have seen, and that they depart not out of thine heart, all the days of thine life: but teach them thy sons, and thy son's sons.













For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

Now therefore perform the deed, that as there was in you a readiness to will, even so ye may perform the deed, of that which ye have.

And see that ye be doers of the word and not hearers only, deceiving your own selves with sophistry. For if any hear the word, and do it not, he is like unto a man that beholdeth his bodily face in a glass. For as soon as he hath looked on himself, he goeth his way, and forgetteth immediately what his fashion was: read more.
but whoso looketh in the perfect law of liberty, and continueth therein - if he be not a forgetful hearer, but a doer of the work - the same shall be happy in his deed. If any man among you seem devout, and refrain not his tongue: but deceive his own heart, this man's devotion is in vain. Pure devotion, and undefiled before God the father, is this: To visit the friendless, and widows in their adversity, and to keep himself unspotted of the world.

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.






and the Levite shall come because he hath neither part nor inheritance with thee, and the stranger and the fatherless and the widow which are within thy city, and shall eat and fill themselves: that the LORD thy God may bless thee in all the works of thine hand which thou doest.



When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves


Study to do righteously, and help the oppressed. Avenge the fatherless and defend the cause of widows. Come, let us show each his grief to other and make an atonement, saith the LORD.




When thou goest out with the host against thine enemies, keep thee from all wickedness; for the Lord is among you.

that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."

Take heed to thyself therefore only and keep thy soul diligently, that thou forget not the things which thine eyes have seen, and that they depart not out of thine heart, all the days of thine life: but teach them thy sons, and thy son's sons.










Then mightest thou lift up thy face without shame! Then shouldest thou be sure, and have no need to fear.




"When the poor desireth anything of me, have I denied it them? Have I caused the widow stand waiting for me in vain? Have I eaten my portion alone, that the fatherless hath had no part with me? For mercy grew up with me from my youth, and compassion from my mother's womb. read more.
Have I seen any man perish through nakedness and want of clothing? Or any poor man for lack of raiment, whose sides thanked me not, because he was warmed with the wool of my sheep? Did I ever lift up my hand to hurt the fatherless; yea, in the gates where I saw myself to be in authority? Then let mine arm fall from my shoulder, and mine arm holes be broken from the joints.


"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee.







Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you,





and the Levite shall come because he hath neither part nor inheritance with thee, and the stranger and the fatherless and the widow which are within thy city, and shall eat and fill themselves: that the LORD thy God may bless thee in all the works of thine hand which thou doest.



When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves


Study to do righteously, and help the oppressed. Avenge the fatherless and defend the cause of widows. Come, let us show each his grief to other and make an atonement, saith the LORD.


Then Peter opened his mouth, and said, "Of a truth I perceive, that God is not partial: but in all people, he that feareth him and worketh righteousness, is accepted with him.


But ye, dearly beloved, edify yourselves in your most holy faith, praying in the holy ghost, and keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life.

And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. read more.
For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.

"Master, which is the chief commandment in the law?" Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.' This is the first and that chief commandment. read more.
And there is another like unto this: 'Thou shalt love thine neighbor as thyself.' In these two commandments, hang all the law and the prophets."

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit: For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death: For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; read more.
that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit. For they that are carnal, are carnally minded; But they that are spiritual are spiritually minded. To be carnally minded is death; But to be spiritually minded is life, and peace: because that the fleshly mind is enmity against God: For it is not obedient to the law of God, neither can be. So then, they that are given to the flesh, cannot please God. But ye are not given to the flesh; But to the spirit: If so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his. If Christ be in you: the body is dead, because of sin; But the spirit is life for righteousness' sake. Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you. Therefore, brethren, we are now debtors; not to the flesh, to live after the flesh: For if ye live after the flesh, ye must die. But if ye mortify the deeds of the body, by the help of the spirit, ye shall live, for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together. For I suppose that the afflictions of this life are not worthy of the glory which shall be showed upon us.

Brethren: my heart's desire, and prayer to God for Israel, is that they might be saved. For I bear them record, that they have a fervent mind to Godward, but not according to knowledge. For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God. read more.
For Christ is the end of the law to justify all that believe. Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein. But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down. Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death. But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach. For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe. For the belief of the heart justifieth: and to knowledge with the mouth maketh a man safe. For the scripture saith, "Whosoever believeth on him, shall not be ashamed." There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him. For whosoever shall call on the name of the Lord shall be safe.

But the fruit of the spirit is: love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. They that are Christ's have crucified the flesh, with the appetites and lusts. read more.
If we live in the spirit, let us walk in the spirit.

See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men. Rejoice ever. Pray continually. read more.
In all things give thanks. For this is the will of God in Christ Jesus toward you. Quench not the spirit, despise not prophesying. Examine all things, and keep that which is good. Abstain from all suspicious things. The very God of peace sanctify you throughout. And I pray God that your whole spirit, soul, and body, be kept faultless unto the coming of our Lord Jesus Christ.

If ye fulfil the royal law - according to the scripture which saith, "Thou shalt love thine neighbour as thyself" - ye do well. But if ye regard one person more than another, ye commit sin, and are rebuked of the law as transgressors. Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. read more.
For he that said, "Thou shalt not commit adultery," said also, "thou shalt not kill." Though thou shalt do none adultery, yet if thou kill, thou art a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For there shall be judgment, merciless, to him that showeth no mercy, and mercy rejoiceth against judgment. What availeth it, my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him? If a brother or a sister be naked or destitute of daily food, and one of you say unto them, "Depart in peace, God send you warmness and food," notwithstanding ye give them not those things which are needful to the body: what helpeth it them? Even so faith, if it have no deeds, is dead in itself. Yea, and a man might say, "Thou hast faith, and I have deeds: Show me thy faith by thy deeds: and I will show thee my faith by my deeds." Believest thou that there is one God? Thou doest well. The devils also believe and tremble. Wilt thou understand, o thou vain man, that faith without deeds is dead? Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought within his deeds, and through the deeds was the faith made perfect. And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God. Ye see, then, how that of deeds a man is justified, and not of faith only. Likewise also, was not Rahab the harlot justified through works, when she received the messengers, and sent them out another way? For as the body without the spirit is dead, even so faith without deeds is dead.






Let us hear the conclusion of all things: Fear God, and keep his commandments, for that toucheth all men;

And now, Israel, what is it that the LORD thy God requireth of thee, but to fear the LORD thy God and to walk in all his ways and to love him and to serve the LORD thy God with all thine heart and with all thy soul,









and the Levite shall come because he hath neither part nor inheritance with thee, and the stranger and the fatherless and the widow which are within thy city, and shall eat and fill themselves: that the LORD thy God may bless thee in all the works of thine hand which thou doest.



When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves


Study to do righteously, and help the oppressed. Avenge the fatherless and defend the cause of widows. Come, let us show each his grief to other and make an atonement, saith the LORD.








Then mightest thou lift up thy face without shame! Then shouldest thou be sure, and have no need to fear.










Let us hear the conclusion of all things: Fear God, and keep his commandments, for that toucheth all men;

And now, Israel, what is it that the LORD thy God requireth of thee, but to fear the LORD thy God and to walk in all his ways and to love him and to serve the LORD thy God with all thine heart and with all thy soul,





and the Levite shall come because he hath neither part nor inheritance with thee, and the stranger and the fatherless and the widow which are within thy city, and shall eat and fill themselves: that the LORD thy God may bless thee in all the works of thine hand which thou doest.



When thou hast made an end of tithing all the tithes of thine increase the third year, the year of tithing - and hast given it unto the Levite, the stranger, the fatherless and the widow, and they have eaten in thy gates and filled themselves


Study to do righteously, and help the oppressed. Avenge the fatherless and defend the cause of widows. Come, let us show each his grief to other and make an atonement, saith the LORD.




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