Thematic Bible
Thematic Bible
Benevolence » The duty of » Paul's exhortation
and that they do good and be rich in good works, and ready to give and to distribute,
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To do good, and to distribute, forget not: for with such sacrifices God is pleased.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Distribute unto the necessity of the saints, and diligently to harbour.
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While we have, therefore, time; let us do good unto all men, and specially, unto them which are of the household of faith.
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Burden » Bearing the burdens of others
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Brethren, if any man be fallen by chance into any fault, ye which are spiritual, help to amend him, in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burden; and so fulfill the law of Christ.
Let brotherly love continue. Be not forgetful to lodge strangers. For thereby have divers received angels into their houses unawares. Remember them that are in bonds, even as though ye were bound with them. Be mindful of them which are in adversity, as ye which are yet in your bodies.
Charity » Giving
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Christian ministers » Say good-bye to the congregation
Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, read more.
and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
Christian conduct » Being liberal to others
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Distribute unto the necessity of the saints, and diligently to harbour.
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Donation » Donation (giving) » The blessedness of
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Duty » To brethren » To the weak
To the weak became I as weak, to win the weak. In all thing I fashioned myself to all men, to save, at the leastway, some.
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We desire you brethren warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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We which are strong ought to bear the frailness of them which are weak, and not to stand in our own conceits.
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For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.'
Him that is weak in the faith, receive unto you not in disputing and troubling his conscience. ]
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And so through thy knowledge shall the weak brother perish for whom Christ died.
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Duty » Donation (giving) » The blessedness of
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Ephesus » Paul visits and preaches in
And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will."
For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, read more.
serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
Example » Inspiration of example » Paul's example
Ye yourselves know how ye ought to follow us: For we behaved not ourselves inordinately among you.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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See thou have the example of the wholesome words which thou heardest of me, in faith and love which is in Jesus Christ.
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Brethren, be followers of me, and look on them which walk even so, as ye have us for an example.
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Wherefore I desire you to follow me.
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For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.
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Follow me as I do Christ.
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which ye have both learned and received, heard and also seen in me: those things do, and the God of peace shall be with you.
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Example » Paul, our
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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See thou have the example of the wholesome words which thou heardest of me, in faith and love which is in Jesus Christ.
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for this cause was mercy given unto me, that Jesus Christ should first show on me all long patience, unto the example of them which shall, in time to come, believe on him unto eternal life.
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Brethren, be followers of me, and look on them which walk even so, as ye have us for an example.
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Wherefore I desire you to follow me.
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Follow me as I do Christ.
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which ye have both learned and received, heard and also seen in me: those things do, and the God of peace shall be with you.
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For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that. I say unto the unmarried men, and widows: it is good for them if they abide even as I do,
Ye yourselves know how ye ought to follow us: For we behaved not ourselves inordinately among you. Neither took we bread of any man for nought: but wrought with labour and travail night and day, because we would not be grievous to any of you: not but that we had authority: but to make ourselves an example unto you, to follow us. read more.
For when we were with you, this we warned you of, that if there were any which would not work, that the same should not eat.
For when we were with you, this we warned you of, that if there were any which would not work, that the same should not eat.
Christ, our example » Conformity to, required in » Benevolence
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
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Now therefore, as ye are rich in all parts, in faith, in word, in knowledge, in all ferventness, and in love, which ye have to us: even so see that ye be plenteous in this benevolence.
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Giving and gifts » Giving being more blessed than receiving
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Help » Helping others
We desire you brethren warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Yea, and I beseech thee faithful yokefellow, help the women which laboured with me in the gospel, and with Clement also, and with others, my labour fellows, whose names are in the book of life.
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Brethren, if any man be fallen by chance into any fault, ye which are spiritual, help to amend him, in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burden; and so fulfill the law of Christ.
We which are strong ought to bear the frailness of them which are weak, and not to stand in our own conceits. Let every man please his neighbor unto his wealth and edifying. For Christ pleased not himself: but as it is written, "The rebukes of them which rebuked thee, fell on me."
Be thou an advocate and stand in judgment thyself, to speak for all such as be dumb and sucourless. With thy mouth defend the thing that is lawful and right, and the cause of the poor and helpless.
When thou meetest thine enemy's ox or ass going astray, thou shalt bring them to him again. If thou see thine enemy's ass sink under his burden, thou shalt not pass by and let him alone: but shalt help him to lift him up again.
Study to do righteously, and help the oppressed. Avenge the fatherless and defend the cause of widows. Come, let us show each his grief to other and make an atonement, saith the LORD.
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If thou see thy brother's ox or sheep go astray, thou shalt not withdraw thyself from them: But shalt bring them home again unto thy brother. If thy brother be not nigh unto thee or if thou know him not, then bring them unto thine own house and let them be with thee, until thy brother ask after them, and then deliver him them again. In like manner shalt thou do with his ass, with his raiment and with all lost things of thy brother which he hath lost and thou hast found, and thou mayest not withdraw thyself. read more.
If thou see that thy brother's ass or ox is fallen down by the way, thou shalt not withdraw thyself from them: but shalt help him to heave them up again.
If thou see that thy brother's ass or ox is fallen down by the way, thou shalt not withdraw thyself from them: but shalt help him to heave them up again.
Industry » Requisite to supply » Wants of others
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Let him that stole, steal no more; but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
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Liberality » Exhortations to
Nevertheless, ye give alms of that ye have, and behold: all is clean to you.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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He answered and said unto them, "He that hath two coats, let him part with him that hath none: And he that hath meat, let him do likewise."
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Of the gathering for the saints, as I have ordained in the congregations of Galatia, even so do ye.
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Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good and be rich in good works, and ready to give and to distribute,
Liberality » Blessings connected with
A loving eye shall be blessed, for he giveth of his bread unto the poor.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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{To the Chanter, a Psalm of David} Blessed is he, that considereth the poor; the LORD shall deliver him in the time of trouble.
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Liberality » Labor to be enabled to exercise
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Let him that stole, steal no more; but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
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Memory spiritual » The words of Christ concerning benevolence
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, read more.
and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
Missionaries » In visiting and relieving the poor, the sick, &c
"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee.
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He hath dispersed abroad, and given to the poor, his righteousness remaineth for ever; his horn shall be exalted with honor.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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Pure devotion, and undefiled before God the father, is this: To visit the friendless, and widows in their adversity, and to keep himself unspotted of the world.
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I was sick and ye visited me. I was in prison and ye came unto me.'
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as it is written, "He that dispersed abroad and hath given to the poor, his righteousness remaineth for ever."
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Missionary journeys » Ac 13-14 » Third - with timothy and others
and departed unto Antioch, and when he had tarried there a while, he departed, and went over all the country of Galatia and Phrygia by order, strengthening all the disciples. And a certain Jew named Apollos, born at Alexandria came to Ephesus: an eloquent man, and mighty in the scriptures. The same was informed in the way of the Lord, and he spake fervently in the spirit, and taught diligently the things of the Lord, and knew but the baptism of John only. read more.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly. And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace. And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ. It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome." So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season. The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart. After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece: and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia. There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus. These went before, and tarried us at Troas. And we sailed away from Philippi after the holy days, and came unto them to Troas in five days, where we abode seven days. And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutychus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said, "Make nothing ado. For his life is in him." When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed. And they brought the young man alive, and were not a little comforted. And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship. And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phoenicia, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again. When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day. The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him. The same man had four daughters, virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'" When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem. Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus." When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled." After those days we made ourselves ready, and went up to Jerusalem.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly. And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace. And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ. It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome." So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season. The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart. After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece: and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia. There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus. These went before, and tarried us at Troas. And we sailed away from Philippi after the holy days, and came unto them to Troas in five days, where we abode seven days. And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutychus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said, "Make nothing ado. For his life is in him." When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed. And they brought the young man alive, and were not a little comforted. And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship. And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phoenicia, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again. When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day. The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him. The same man had four daughters, virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'" When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem. Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus." When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled." After those days we made ourselves ready, and went up to Jerusalem.
Paul » Supports himself
And because he was of the same craft he abode with them and wrought: their craft was to make tents.
Verse Concepts
I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Paul » Going » Jerusalem
And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. read more.
And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
Paul's » Example
Ye yourselves know how ye ought to follow us: For we behaved not ourselves inordinately among you.
Verse Concepts
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Verse Concepts
See thou have the example of the wholesome words which thou heardest of me, in faith and love which is in Jesus Christ.
Verse Concepts
Brethren, be followers of me, and look on them which walk even so, as ye have us for an example.
Verse Concepts
Wherefore I desire you to follow me.
Verse Concepts
For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.
Verse Concepts
Follow me as I do Christ.
Verse Concepts
which ye have both learned and received, heard and also seen in me: those things do, and the God of peace shall be with you.
Verse Concepts
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
and departed unto Antioch, and when he had tarried there a while, he departed, and went over all the country of Galatia and Phrygia by order, strengthening all the disciples. And a certain Jew named Apollos, born at Alexandria came to Ephesus: an eloquent man, and mighty in the scriptures. The same was informed in the way of the Lord, and he spake fervently in the spirit, and taught diligently the things of the Lord, and knew but the baptism of John only. read more.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly. And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace. And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ. It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome." So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season. The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart. After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece: and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia. There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus. These went before, and tarried us at Troas. And we sailed away from Philippi after the holy days, and came unto them to Troas in five days, where we abode seven days. And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutychus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said, "Make nothing ado. For his life is in him." When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed. And they brought the young man alive, and were not a little comforted. And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship. And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phoenicia, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again. When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day. The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him. The same man had four daughters, virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'" When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem. Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus." When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled." After those days we made ourselves ready, and went up to Jerusalem.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly. And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace. And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ. It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome." So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season. The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart. After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece: and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia. There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus. These went before, and tarried us at Troas. And we sailed away from Philippi after the holy days, and came unto them to Troas in five days, where we abode seven days. And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutychus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said, "Make nothing ado. For his life is in him." When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed. And they brought the young man alive, and were not a little comforted. And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship. And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phoenicia, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again. When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day. The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him. The same man had four daughters, virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'" When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem. Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus." When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled." After those days we made ourselves ready, and went up to Jerusalem.
The poor » They who in faith believe » Are blessed
A loving eye shall be blessed, for he giveth of his bread unto the poor.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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But give him, and let it not grieve thine heart to give. Because that for that thing, the LORD thy God shall bless thee in all thy works and in all that thou puttest thine hand to.
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{To the Chanter, a Psalm of David} Blessed is he, that considereth the poor; the LORD shall deliver him in the time of trouble.
Verse Concepts
Receiving » What is more blessed than receiving
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Verse Concepts
Remembrance » What to remember
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Verse Concepts
Remember that Jesus Christ, being of the seed of David, rose again from death according to my gospel,
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and made a covenant with them and charged them, saying, "Fear not any other gods, nor bow yourselves to them nor serve them, nor sacrifice to them: But to the LORD which brought you out of the land of Egypt with great power and a stretched out arm: him fear and to him bow and to him do sacrifice. And the ordinances, customs, law and commandment which I wrote for you, see that ye be diligent to do for evermore, and fear not any other gods. read more.
And the covenant that I have made with you, see ye forget not, and that you fear none other gods:
And the covenant that I have made with you, see ye forget not, and that you fear none other gods:
Consider this well, and be ashamed. Go into your own selves, O ye renegades. Remember the things which are past, since the beginning of the world: that I am God, and that there is else no God, yea, and that there is nothing like unto me.
Self-denial » Instances of » Paul, in laboring for his own support while he also taught
Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.
Verse Concepts
and labour working with our own hands. We are reviled, and yet we bless. We are persecuted, and suffer it.
Verse Concepts
Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Social duties » Benevolence, the duty of » Paul's exhortation
and that they do good and be rich in good works, and ready to give and to distribute,
Verse Concepts
To do good, and to distribute, forget not: for with such sacrifices God is pleased.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Verse Concepts
Distribute unto the necessity of the saints, and diligently to harbour.
Verse Concepts
While we have, therefore, time; let us do good unto all men, and specially, unto them which are of the household of faith.
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Social duties » Sympathy the marks of true » Helpfulness
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Verse Concepts
Be merry with them that are merry. Weep with them that weep.
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Spiritual » Memory calls to mind » The words of Christ concerning benevolence
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Verse Concepts
Sympathy » The marks of true » Helpfulness
I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
Verse Concepts
Be merry with them that are merry. Weep with them that weep.
Verse Concepts
Weak » Defender of the » Duty to the
To the weak became I as weak, to win the weak. In all thing I fashioned myself to all men, to save, at the leastway, some.
Verse Concepts
We desire you brethren warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men.
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I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"
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We which are strong ought to bear the frailness of them which are weak, and not to stand in our own conceits.
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For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.'
Him that is weak in the faith, receive unto you not in disputing and troubling his conscience. ]
Verse Concepts
And so through thy knowledge shall the weak brother perish for whom Christ died.
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