Thematic Bible




Thematic Bible




You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.



You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.


You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.




For one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering.

And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).


Remember your leaders and superiors in authority [for it was they] who brought to you the Word of God. Observe attentively and consider their manner of living (the outcome of their well-spent lives) and imitate their faith ( their conviction that God exists and is the Creator and Ruler of all things, the Provider and Bestower of eternal salvation through Christ, and their leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness).


Not domineering [as arrogant, dictatorial, and overbearing persons] over those in your charge, but being examples (patterns and models of Christian living) to the flock (the congregation).

And show your own self in all respects to be a pattern and a model of good deeds and works, teaching what is unadulterated, showing gravity [having the strictest regard for truth and purity of motive], with dignity and seriousness. And let your instruction be sound and fit and wise and wholesome, vigorous and irrefutable and above censure, so that the opponent may be put to shame, finding nothing discrediting or evil to say about us.

I said to them, We, according to our ability, have bought back our Jewish brethren who were sold to the nations; but will you even sell your brethren, that they may be sold to us? Then they were silent and found not a word to say. Also I said, What you are doing is not good. Should you not walk in the fear of our God to prevent the taunts and reproach of the nations, our enemies? I, my brethren, and my servants are lending them money and grain. Let us stop this forbidden interest! read more.
Return this very day to them their fields, vineyards, olive groves, and houses, and also a hundredth of all the money, grain, new wine, and oil that you have exacted from them. Then they said, We will restore these and require nothing from them. We will do as you say. Then I called the priests and took an oath of the lenders that they would do according to this promise. I shook out my lap and said, So may God shake out every man from his house and from [the exercise and fruits of] his labor who does not keep this promise! So may he be shaken out and emptied. And all the assembly said, Amen, and praised the Lord. And the people did according to this promise. Also, in the twelve years after I was appointed to be their governor in Judah, from the twentieth to the thirty-second year of King Artaxerxes, neither I nor my kin ate the food allowed to [me] the governor. But the former governors lived at the expense of the people and took from them food and wine, besides forty shekels of silver [a large monthly official salary]; yes, even their servants assumed authority over the people. But I did not so because of my [reverent] fear of God. I also held fast to the work on this wall; and we bought no land. And all my servants were gathered there for the work. And there were at my table 150 Jews and officials, besides those who came to us from the nations about us. Now these were prepared for each day: one ox and six choice sheep; also fowls were prepared for me, and once in ten days a store of all sorts of wine. Yet for all this, I did not demand [my rights] the food allowed me as governor, for the [tribute] bondage was heavy upon this people. O my God, [earnestly] remember me for good for all I have done for this people.

I will behave myself wisely and give heed to the blameless way -- "O when will You come to me? I will walk within my house in integrity and with a blameless heart.

And you [set yourselves to] become imitators of us and [through us] of the Lord Himself, for you welcomed our message in [spite of] much persecution, with joy [inspired] by the Holy Spirit; So that you [thus] became a pattern to all the believers (those who adhere to, trust in, and rely on Christ Jesus) in Macedonia and Achaia (most of Greece). For not only has the Word concerning and from the Lord resounded forth from you unmistakably in Macedonia and Achaia, but everywhere the report has gone forth of your faith in God [of your leaning of your whole personality on Him in complete trust and confidence in His power, wisdom, and goodness]. So we [find that we] never need to tell people anything [further about it].

[As] an example of suffering and ill-treatment together with patience, brethren, take the prophets who spoke in the name of the Lord [as His messengers]. You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.

Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul. Conduct yourselves properly (honorably, righteously) among the Gentiles, so that, although they may slander you as evildoers, [yet] they may by witnessing your good deeds [come to] glorify God in the day of inspection [ when God shall look upon you wanderers as a pastor or shepherd looks over his flock]. Be submissive to every human institution and authority for the sake of the Lord, whether it be to the emperor as supreme, read more.
Or to governors as sent by him to bring vengeance (punishment, justice) to those who do wrong and to encourage those who do good service. For it is God's will and intention that by doing right [your good and honest lives] should silence (muzzle, gag) the ignorant charges and ill-informed criticisms of foolish persons. [Live] as free people, [yet] without employing your freedom as a pretext for wickedness; but [live at all times] as servants of God. Show respect for all men [treat them honorably]. Love the brotherhood (the Christian fraternity of which Christ is the Head). Reverence God. Honor the emperor. [You who are] household servants, be submissive to your masters with all [proper] respect, not only to those who are kind and considerate and reasonable, but also to those who are surly (overbearing, unjust, and crooked). For one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering. [After all] what kind of glory [is there in it] if, when you do wrong and are punished for it, you take it patiently? But if you bear patiently with suffering [which results] when you do right and that is undeserved, it is acceptable and pleasing to God. For even to this were you called [it is inseparable from your vocation]. For Christ also suffered for you, leaving you [His personal] example, so that you should follow in His footsteps. He was guilty of no sin, neither was deceit (guile) ever found on His lips. When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly. He personally bore our sins in His [own] body on the tree [as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed. For you were going astray like [so many] sheep, but now you have come back to the Shepherd and Guardian ( the Bishop) of your souls.

For it was thus that the pious women of old who hoped in God were [accustomed] to beautify themselves and were submissive to their husbands [adapting themselves to them as themselves secondary and dependent upon them]. It was thus that Sarah obeyed Abraham [following his guidance and acknowledging his headship over her by] calling him lord (master, leader, authority). And you are now her true daughters if you do right and let nothing terrify you [not giving way to hysterical fears or letting anxieties unnerve you].


In order that you may not grow disinterested and become [spiritual] sluggards, but imitators, behaving as do those who through faith ( by their leaning of the entire personality on God in Christ in absolute trust and confidence in His power, wisdom, and goodness) and by practice of patient endurance and waiting are [now] inheriting the promises.

So be patient, brethren, [as you wait] till the coming of the Lord. See how the farmer waits expectantly for the precious harvest from the land. [See how] he keeps up his patient [vigil] over it until it receives the early and late rains. So you also must be patient. Establish your hearts [strengthen and confirm them in the final certainty], for the coming of the Lord is very near. Do not complain, brethren, against one another, so that you [yourselves] may not be judged. Look! The Judge is [already] standing at the very door. read more.
[As] an example of suffering and ill-treatment together with patience, brethren, take the prophets who spoke in the name of the Lord [as His messengers]. You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.


You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.




For one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering.

And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).



You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.


If you are censured and suffer abuse [because you bear] the name of Christ, blessed [are you -- "happy, fortunate, to be envied, with life-joy, and satisfaction in God's favor and salvation, regardless of your outward condition], because the Spirit of glory, the Spirit of God, is resting upon you. On their part He is blasphemed, but on your part He is glorified.




You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.


But he said to her, You speak as one of the impious and foolish women would speak. What? Shall we accept [only] good at the hand of God and shall we not accept [also] misfortune and what is of a bad nature? In [spite of] all this, Job did not sin with his lips.

You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.

Then Job arose and rent his robe and shaved his head and fell down upon the ground and worshiped And said, Naked (without possessions) came I [into this world] from my mother's womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord! In all this Job sinned not nor charged God foolishly.


You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.


You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.


And this is a cause of our mentioning you with pride among the churches (assemblies) of God for your steadfastness (your unflinching endurance and patience) and your firm faith in the midst of all the persecutions and crushing distresses and afflictions under which you are holding up.

You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.

I know your industry and activities, laborious toil and trouble, and your patient endurance, and how you cannot tolerate wicked [men] and have tested and critically appraised those who call [themselves] apostles (special messengers of Christ) and yet are not, and have found them to be impostors and liars.

I, John, your brother and companion (sharer and participator) with you in the tribulation and kingdom and patient endurance [which are] in Jesus Christ, was on the isle called Patmos, [banished] on account of [my witnessing to] the Word of God and the testimony (the proof, the evidence) for Jesus Christ.

And so it was that he [Abraham], having waited long and endured patiently, realized and obtained [in the birth of Isaac as a pledge of what was to come] what God had promised him.

Here [comes in a call for] the steadfastness of the saints [the patience, the endurance of the people of God], those who [habitually] keep God's commandments and [their] faith in Jesus.


And said, Naked (without possessions) came I [into this world] from my mother's womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!

You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.


And said, Naked (without possessions) came I [into this world] from my mother's womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!

You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.



You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.


You know how we call those blessed (happy) who were steadfast [who endured]. You have heard of the endurance of Job, and you have seen the Lord's [purpose and how He richly blessed him in the] end, inasmuch as the Lord is full of pity and compassion and tenderness and mercy.




For one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering.

And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).


Phrases

Names