'Experience' in the Bible
And Laban said to him, If I have found favor in your sight, I pray you [do not go]; for I have learned by experience and from the omens in divination that the Lord has favored me with blessings on your account.
And they shall know [from personal experience] that I am the Lord their God, Who brought them forth out of the land of Egypt that I might dwell among them; I am the Lord their God.
Now, O Lord my God, You have made Your servant king instead of David my father, and I am but a lad [in wisdom and experience]; I know not how to go out (begin) or come in (finish).
Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience].
A man of God came and said to the king of Israel, Thus says the Lord: Because the Syrians have said, The Lord is God of the hills but He is not God of the valleys, therefore I will deliver all this great multitude into your hands, and you shall know and recognize by experience that I am the Lord.
And they who know Your name [who have experience and acquaintance with Your mercy] will lean on and confidently put their trust in You, for You, Lord, have not forsaken those who seek (inquire of and for) You [on the authority of God's Word and the right of their necessity].
My son, be attentive to my Wisdom [godly Wisdom learned by actual and costly experience], and incline your ear to my understanding [of what is becoming and prudent for you],
The glory of young men is their strength, and the beauty of old men is their gray head [suggesting wisdom and experience].
I entered into counsel with my own mind, saying, Behold, I have acquired great [human] wisdom, yes, more than all who have been over Jerusalem before me; and my mind has had great experience of [moral] wisdom and [scientific] knowledge.
Whoever observes the [king's] command will experience no harm, and a wise man's mind will know both when and what to do.
And kings shall be your foster fathers and guardians, and their queens your nursing mothers. They shall bow down to you with their faces to the earth and lick up the dust of your feet; and you shall know [with an acquaintance and understanding based on and grounded in personal experience] that I am the Lord; for they shall not be put to shame who wait for, look for, hope for, and expect Me.
And I will make those who oppress you consume themselves [in mutually destructive wars], thus eating their own flesh; and they will be drunk with their own blood, as with sweet wine; and all flesh will know [with a knowledge grounded in personal experience] that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob.
Hear the word of the Lord, you children of Israel, for the Lord has a controversy (a pleading contention) with the inhabitants of the land, because there is no faithfulness, love, pity and mercy, or knowledge of God [from personal experience with Him] in the land.
[For then it will be that] the Lord has taken away the judgments against you; He has cast out your enemy. The King of Israel, even the Lord [Himself], is in the midst of you; [and after He has come to you] you shall not experience or fear evil any more.
Blessed and enviably happy [with a happiness produced by the experience of God's favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!
Blessed (happy, enviably fortunate, and spiritually prosperous -- "possessing the happiness produced by the experience of God's favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!
Also, while he was seated on the judgment bench, his wife sent him a message, saying, Have nothing to do with that just and upright Man, for I have had a painful experience today in a dream because of Him.
And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].
Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God.
And he who believes in (has faith in, clings to, relies on) the Son has (now possesses) eternal life. But whoever disobeys (is unbelieving toward, refuses to trust in, disregards, is not subject to) the Son will never see (experience) life, but [instead] the wrath of God abides on him. [God's displeasure remains on him; His indignation hangs over him continually.]
I assure you, most solemnly I tell you, if anyone observes My teaching [lives in accordance with My message, keeps My word], he will by no means ever see and experience death.
And now I am coming to You; I say these things while I am still in the world, so that My joy may be made full and complete and perfect in them [that they may experience My delight fulfilled in them, that My enjoyment may be perfected in their own souls, that they may have My gladness within them, filling their hearts].
But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave].
And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize].
May the God of your hope so fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you may abound and be overflowing (bubbling over) with hope.
For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently.
Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him,
For just as Christ's [ own] sufferings fall to our lot [as they overflow upon His disciples, and we share and experience them] abundantly, so through Christ comfort (consolation and encouragement) is also [shared and experienced] abundantly by us.
Examine and test and evaluate your own selves to see whether you are holding to your faith and showing the proper fruits of it. Test and prove yourselves [ not Christ]. Do you not yourselves realize and know [thoroughly by an ever-increasing experience] that Jesus Christ is in you -- "unless you are [counterfeits] disapproved on trial and rejected?
That you may have the power and be strong to apprehend and grasp with all the saints [God's devoted people, the experience of that love] what is the breadth and length and height and depth [of it];
[That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!
And try to learn [in your experience] what is pleasing to the Lord [let your lives be constant proofs of what is most acceptable to Him].
But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.
For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering.
Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell].
And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him,
And it will nevermore be necessary for each one to teach his neighbor and his fellow citizen or each one his brother, saying, Know (perceive, have knowledge of, and get acquainted by experience with) the Lord, for all will know Me, from the smallest to the greatest of them.
And this is how we may discern [ daily, by experience] that we are coming to know Him [to perceive, recognize, understand, and become better acquainted with Him]: if we keep (bear in mind, observe, practice) His teachings (precepts, commandments).
We are [children] of God. Whoever is learning to know God [progressively to perceive, recognize, and understand God by observation and experience, and to get an ever-clearer knowledge of Him] listens to us; and he who is not of God does not listen or pay attention to us. By this we know (recognize) the Spirit of Truth and the spirit of error.
And we know (understand, recognize, are conscious of, by observation and by experience) and believe (adhere to and put faith in and rely on) the love God cherishes for us. God is love, and he who dwells and continues in love dwells and continues in God, and God dwells and continues in him.
To the degree that she glorified herself and reveled in her wantonness [living deliciously and luxuriously], to that measure impose on her torment and anguish and tears and mourning. Since in her heart she boasts, I am not a widow; as a queen [on a throne] I sit, and I shall never see suffering or experience sorrow -- "
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