Thematic Bible
Thematic Bible
Favoritism » The lord not respecting persons (not showing favoritism)
You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
Verse Concepts
They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status].
Verse Concepts
For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, the awesome God who does not show partiality nor take a bribe.
Verse Concepts
Truly God will not do wickedly, neither will the Almighty pervert justice. Who put [God] in charge over the earth? Or who laid on Him the whole world? If [God] should set His heart upon him [man] and withdraw His [life-giving] spirit and His breath [from man] to Himself, read more.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands. In a moment they die; even at midnight the people are shaken and pass away, and the mighty are taken away by no [human] hand.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands. In a moment they die; even at midnight the people are shaken and pass away, and the mighty are taken away by no [human] hand.
They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not?
Verse Concepts
They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully.
Verse Concepts
Opening his mouth, Peter said:
“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing], Verse Concepts
“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing], Verse Concepts
For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].
Knowing [with all certainty] that it is from the Lord [and not from men] that you will receive the inheritance which is your [real] reward. [The One Whom] you are actually serving [is] the Lord Christ (the Messiah). For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].
But as the One Who called you is holy, you yourselves also be holy in all your conduct and manner of living. For it is written, You shall be holy, for I am holy. And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].
God » Impartiality of » In favours bestowed
You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
Verse Concepts
For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Verse Concepts
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons, But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].
and He made no distinction between us and them, cleansing their hearts by faith [in Jesus].
Verse Concepts
For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].
[God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
Verse Concepts
divine Impartiality » In favours bestowed
You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
Verse Concepts
For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Verse Concepts
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons, But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].
and He made no distinction between us and them, cleansing their hearts by faith [in Jesus].
Verse Concepts
For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].
[God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
Verse Concepts
The poor » Made by God
The rich and poor have a common bond;
The Lord is the Maker of them all.
“Who is not partial to princes,
Nor does He regard the rich above the poor,
For they all are the work of His hands.
The poor » God » Regards, equally with the rich
“Who is not partial to princes,
Nor does He regard the rich above the poor,
For they all are the work of His hands.
Poverty » The lord being the maker of the poor
The rich and poor have a common bond;
The Lord is the Maker of them all.
Then Job arose and rent his robe and shaved his head and fell down upon the ground and worshiped And said, Naked (without possessions) came I [into this world] from my mother's womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!
“The Lord makes poor and makes rich;
He brings low and He lifts up.
Truly God will not do wickedly, neither will the Almighty pervert justice. Who put [God] in charge over the earth? Or who laid on Him the whole world? If [God] should set His heart upon him [man] and withdraw His [life-giving] spirit and His breath [from man] to Himself, read more.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
Respect of persons » God does not have
If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth.
Verse Concepts
For he who does wrong will be punished for his wrongdoing, and [with God] there is no partiality [no special treatment based on a person’s position in life].
Verse Concepts
So now let the fear (reverent awe) of the Lord be on you [to keep you from making unjust decisions]; be careful in what you do, for there is no injustice with the Lord our God, or partiality, or acceptance of a bribe.”
Verse Concepts
For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Verse Concepts
and He made no distinction between us and them, cleansing their hearts by faith [in Jesus].
Verse Concepts
For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, the awesome God who does not show partiality nor take a bribe.
Verse Concepts
Opening his mouth, Peter said:
“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing], Verse Concepts
“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing], Verse Concepts
If I have despised and rejected the cause of my manservant or my maidservant when they contended or brought a complaint against me, What then shall I do when God rises up [to judge]? When He visits [to inquire of me], what shall I answer Him? Did not He Who made me in the womb make [my servant]? And did not One fashion us both in the womb?
“Who is not partial to princes,
Nor does He regard the rich above the poor,
For they all are the work of His hands.
For God shows no partiality [ undue favor or unfairness; with Him one man is not different from another]. All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
Show 1 more verse
Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free. You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.
Wealth » The lord being the maker of the wealthy
The rich and poor have a common bond;
The Lord is the Maker of them all.
Then Job arose and rent his robe and shaved his head and fell down upon the ground and worshiped And said, Naked (without possessions) came I [into this world] from my mother's womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!
Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and the earth is Yours; Yours is the kingdom, O Lord, and Yours it is to be exalted as Head over all. Both riches and honor come from You, and You reign over all. In Your hands are power and might; in Your hands it is to make great and to give strength to all.
“The Lord makes poor and makes rich;
He brings low and He lifts up.
Truly God will not do wickedly, neither will the Almighty pervert justice. Who put [God] in charge over the earth? Or who laid on Him the whole world? If [God] should set His heart upon him [man] and withdraw His [life-giving] spirit and His breath [from man] to Himself, read more.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
And beware lest you say in your [mind and] heart, My power and the might of my hand have gotten me this wealth. But you shall [earnestly] remember the Lord your God, for it is He Who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day.