170 occurrences

'Ones' in the Bible

they looted all their wealth, and [took captive] all their children and their wives, even everything that was in the houses.

Judah said to Israel his father, “Send the young man with me and we will get up and go [buy food], so that we may live and not die [of starvation], we as well as you and our little ones.

Now you [brothers of Joseph] are ordered [by Pharaoh], ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come.

So Jacob set out from Beersheba; and the sons of Israel carried their father Jacob and their children and their wives in the wagons that Pharaoh had sent to carry him.

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.”

and all the household of Joseph and his brothers and his father’s household. They left only their little ones and their flocks and herds in the land of Goshen.

So now, do not be afraid; I will provide for you and support you and your little ones.” So he comforted them [giving them encouragement and hope] and spoke [with kindness] to their hearts.

Pharaoh said to them, “The Lord be with you [to help you], if I ever let you go with your children [because you will never return]! Look [be forewarned], you have an evil plan in mind.

Then Pharaoh called to Moses, and said, “Go, serve the Lord; only your flocks and your herds must be left behind. Even your children may go with you.”

The man who lies [intimately] with his father’s wife has uncovered his father’s nakedness; both of them shall most certainly be put to death; their blood is on them.

Why is the Lord bringing us to this land [of Canaan], to fall by the sword? Our wives and children will become plunder. Would it not be better for us to return to Egypt?”

But your children whom you said would become plunder, I will bring in, and they will know the land which you have despised and rejected.

So they got back from around the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents with their wives and their sons and their little children.

Then Balak again sent leaders, more numerous and [men who were] more distinguished than the first ones.

The sons of Israel captured the women of Midian and their children; and all their cattle, all their livestock, and all their property they took as spoil [of war].

Now therefore, kill every male among the children, and kill every woman who is not a virgin.

But the people of Reuben and Gad approached Moses and said, “We will build sheepfolds here for our flocks and [walled] cities for our children,

but we will be armed and ready to go to war before the [other tribes of the] Israelites, until we have brought them to their place, while our children live in the fortified cities because of the inhabitants of the land.

Build yourselves cities for your children, and folds for your sheep, and do that of which you have spoken.”

Our children, our wives, our livestock, and all our cattle shall be there in the cities of Gilead.

Moreover, your little ones whom you said would become prey, and your sons, who today have no knowledge of good or evil, shall enter Canaan, and I will give it to them and they shall possess it.

But your wives and your children and your cattle—I know that you have much livestock—shall remain in your cities which I have given you,

But these are the ones which you shall not eat: the eagle, the vulture, and the black buzzard,

Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.

“If you happen to come upon a bird’s nest along the road, in any tree or on the ground, with young ones or eggs, and the mother [bird] is sitting on the young or on the eggs, you shall not take the mother with the young.

your little ones, your wives, and the stranger (resident alien, foreigner) who is in your camps, from the one who chops and gathers your firewood to the one who draws your water—

He said,“The Lord came from Sinai,And dawned on them from Seir;He shone forth from Mount Paran,And He came from among ten thousand holy ones;At His right hand was a flaming fire, a law, for them.

Your wives, your children, and your cattle shall [be allowed to] stay in the land which Moses gave you on this [eastern] side of the Jordan, but you shall go across [the river] before your brothers (the other tribes) armed for battle, all your brave warriors, and you shall help them [conquer and take possession of their land],

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

So they turned and left, and they put the children, the livestock, and the valuables and supplies in front of them.

And the congregation sent twelve thousand of the most courageous men there, and commanded them saying, “Go and strike the inhabitants of Jabesh-gilead with the sword, including the women and the children.

“He guards the feet of His godly (faithful) ones,But the wicked ones are silenced and perish in darkness;For a man shall not prevail by might.

So David said to Ittai, “Go on and cross over [the Brook Kidron].” So Ittai the Gittite crossed over with all his men and all the little ones who were with him.

These are the ones who came to David at Ziklag, while he still concealed himself from Saul the son of Kish; they were among the courageous men who helped him in battle.

O seed of Israel His servant,Children of Jacob, His chosen ones!

I have been with you wherever you have gone, and I have cut off all your enemies from before you; and I will make your name like the name of the great ones of the earth.

“Now then arise, O Lord God, [and come] to Your resting place, You and the ark of Your strength and power. Let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in [Your] goodness.

The genealogical registration included all their little children, their wives, and their sons and daughters, for the whole assembly, because they consecrated themselves faithfully in holiness.

Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our children, and all our possessions.

In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder,

“Behold, God puts no trust in His holy ones (angels);Indeed, the heavens are not pure in His sight—

“They send forth their little ones like a flock,And their children skip about.

“They kneel down, they bring forth their young,They cast out their labor pains.

“Their young ones become strong, they grow up in the open field;They leave and do not return to them.

“She treats her young cruelly, as if they were not hers;Though her labor is in vain because she is unconcerned [for the safety of her brood],

“His young ones suck up blood;And where the slain are, there is he.”

All the prosperous of the earth will eat and worship;All those who go down to the dust (the dead) will bow before Him,Even he who cannot keep his soul alive.

I will thank You forever, because You have done it, [You have rescued me and kept me safe].I will wait on Your name, for it is good, in the presence of Your godly ones.

For strangers have risen against meAnd violent men have sought my life;They have not set God before them. Selah.

Do you indeed speak righteousness, O gods (heavenly beings)?Do you judge fairly, O sons of men?

Before your cooking pots can feel the fire of thorns [burning under them as fuel],He will sweep them away with a whirlwind, the green and the burning ones alike.

That Your beloved ones may be rescued,Save with Your right hand and answer us.

May he judge Your people with righteousness,And Your afflicted with justice.

The heavens (angels) praise Your wonders, O Lord,Your faithfulness also in the assembly of the holy ones.

A God greatly feared and reverently worshiped in the council of the holy [angelic] ones,And awesome above all those who are around Him?

Once You spoke in a vision to Your godly ones,And said, “I have given help to one who is mighty [giving him the power to be a champion for Israel];I have exalted one chosen from the people.

Consider thoughtfully, you senseless (stupid ones) among the people;And you [dull-minded] fools, when will you become wise and understand?

He brought out His people with joy,And His chosen ones with a joyful shout,

That I may see the prosperity of Your chosen ones,That I may rejoice in the gladness of Your nation,That I may glory with Your inheritance.

All Your works shall give thanks to You and praise You, O Lord,And Your godly ones will bless You.

He has lifted up a horn for His people [giving them strength, prosperity, dignity, and preeminence],Praise for all His godly ones;For the people of Israel, a people near to Him.Praise the Lord! (Hallelujah!)

“How long, O naive ones [you who are easily misled], will you love being simple-minded and undiscerning?How long will scoffers [who ridicule and deride] delight in scoffing,How long will fools [who obstinately mock truth] hate knowledge?

And among the naive [the inexperienced and gullible],I saw among the youthsA young man lacking [good] sense,

“O you naive or inexperienced [who are easily misled], understand prudence and seek astute common sense;And, O you [closed-minded, self-confident] fools, understand wisdom [seek the insight and self-discipline that leads to godly living].

“Leave [behind] your foolishness [and the foolish] and live,And walk in the way of insight and understanding.”

The [malevolent] words of the wicked lie in wait for [innocent] blood [to slander],But the mouth of the upright will rescue and protect them.

If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another].

He who quarries stones may be hurt with them, and he who splits logs may be endangered by them.

In my ears the Lord of hosts said, “Be assured that many houses will become desolate,Even great and beautiful ones will be unoccupied.

Therefore the Lord, the God of hosts, will send a wasting disease among the stout warriors of Assyria;And under his glory a fire will be kindled like a burning flame.

I [the Lord] have commanded My consecrated ones,I have even called My great warriors,My proudly exulting ones [the Medes and the Persians who triumph for My honor]—To execute My anger.

“Sheol below is excited about you to meet you when you come [you tyrant of Babylon];It stirs up the spirits of the dead [to greet you], all the leaders of the earth;It raises all the kings of the nations from their thrones [in astonishment at your fall].

O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor.What I have heard from the Lord of hosts,The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].

The earth dries up and crumbles away, the world dries out and crumbles away, the exalted of the people of the earth fade away.

So it will happen in that dayThat the Lord will visit and punish the host (fallen angels) of heaven on high,And the kings of the earth on the earth.

For You have been a stronghold for the helpless,A stronghold for the poor in his distress,A shelter from the storm, a shade from the heat;For the breath of tyrantsIs like a rainstorm against a wall.

Like heat in a dry land, You will subdue the noise of foreigners [rejoicing over their enemies];Like heat in the shadow of a cloud, the song of the tyrants is silenced.

But the multitude of your enemies [that assault you] will become like fine dust,And the multitude of the tyrants like the chaff which blows away;And it will happen in an instant, suddenly [that your enemy is destroyed].

Tremble, you women who are carefree;Tremble with fear, you complacent ones!Strip, undress and wear sackcloth on your waist [in grief],

Now look, their brave men shout outside;The ambassadors [seeking a treaty] of peace weep bitterly.

The sinners in Zion are terrified;Trembling has seized the godless.[They cry] “Who among us can live with the consuming fire?Who among us can live with everlasting burning?”

A highway will be there, and a roadway;And it will be called the Holy Way.The unclean will not travel on it,But it will be for those who walk on the way [the redeemed];And fools will not wander on it.

“So I will profane the officials of the sanctuary,And I will consign Jacob to destruction and [I will subject] Israel to defamation and abuse.

“Listen to Me, O Jacob, and Israel, whom I called;I am He, I am the First, I am the Last.

“Therefore hear, O [Gentile] nations,And see, O congregation, what [vengeful act] is to be done to them.

But You, O Lord, know me [and understand my devotion to You];You see me;And You examine the attitude of my heart toward You.Drag out the faithless like sheep for the slaughter [O Lord]And set them apart for the day of slaughter.

“Their nobles have sent their servants for water;They have come to the cisterns and found no water.They have returned with empty vessels;They have been shamed and humiliated,And they cover their heads.

“Wail, you shepherds, and cry;And roll in ashes, you masters of the flock.For the days of your slaughter and of your dispersions have come in full,And you will fall and be broken into pieces like a choice vessel.

“The shepherds will have no way to flee,Nor the masters of the flock any [way of] escape.

“A voice! The cry of the shepherdsAnd the wailing of the masters of the flock!For the Lord is destroying their pasture,

“Moab is destroyed;Her little ones have called out a cry of distress [to be heard as far as Zoar].

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
יחיד 
Yachiyd 
Usage: 12

μονογενής 
Monogenes 
Usage: 7

חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אנו אונו 
'Ownow 
Ono
Usage: 5

אונם 
'Ownam 
Usage: 4

אונן 
'Ownan 
Usage: 8

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּד 
Bad 
Usage: 202

בּדד 
Badad 
Usage: 11

בּטח 
Batach 
Usage: 120

בּצל 
B@tsel 
Usage: 1

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

זוּלה 
Zuwlah 
beside... , save , only , but me , but
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

כּסם 
Kacam 
Usage: 2

מהר 
Maher 
Usage: 14

מח 
meach 
Usage: 2

מעל 
Ma`al 
Usage: 140

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּעמה פּעם 
Pa`am 
Usage: 118

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

רק 
Raq 
only, surely, nothing but, except, but, in any wise
Usage: 107

שׁהם 
Shoham 
Usage: 11

שׁחלת 
Sh@cheleth 
Usage: 1

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπαξ 
Hapax 
Usage: 15

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

ἐφάπαξ 
Ephapax 
Usage: 5

λίθος 
Lithos 
Usage: 41

μηδέ 
mede 
neither , nor , not , nor yet , not once , no not , not so much as
Usage: 31

μόνον 
Monon 
only , alone , but
Usage: 62

μόνος 
Monos 
only , alone , by self
Usage: 30

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παμπληθεί 
Pamplethei 
all at once
Usage: 1

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

ποτέ 
Pote 
in time past , at any time , in times past , sometimes , sometime , once , not tr ,
Usage: 28

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1