Thematic Bible
Thematic Bible
Backsliding » Select reading mal 37-18 gal 4
Even from the days of your fathers you have turned aside from My ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return? Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings. You are cursed with the curse, for you are robbing Me, even this whole nation. read more.
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it.
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it.
Condescension of God » Expostulates with backsliding israel
[You idols made by men's hands, prove your divinity!] Produce your cause [set forth your case], says the Lord. Bring forth your strong proofs, says the King of Jacob. Let them bring them forth and tell us what is to happen. Let them tell us the former things, what they are, that we may consider them and know the outcome of them; or declare to us the things to come. Tell us the things that are to come hereafter, that we may know that you are gods; yes, do good or do evil [something or other], that we may stare in astonishment and be dismayed as we behold [the miracle] together! read more.
Behold, you [idols] are nothing, and your work is nothing! The worshiper who chooses you is an abomination [extremely disgusting and shamefully vile in God's sight].
Behold, you [idols] are nothing, and your work is nothing! The worshiper who chooses you is an abomination [extremely disgusting and shamefully vile in God's sight].
But now [in spite of past judgments for Israel's sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine. When you pass through the waters, I will be with you, and through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned or scorched, nor will the flame kindle upon you. For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt [to the Babylonians] for your ransom, Ethiopia and Seba [a province of Ethiopia] in exchange [for your release]. read more.
Because you are precious in My sight and honored, and because I love you, I will give men in return for you and peoples in exchange for your life. Fear not, for I am with you; I will bring your offspring from the east [where they are dispersed] and gather you from the west. I will say to the north, Give up! and to the south, Keep not back. Bring My sons from afar and My daughters from the ends of the earth -- " Even everyone who is called by My name, whom I have created for My glory, whom I have formed, whom I have made. Bring forth the blind people who have eyes and the deaf who have ears. Let all the nations be gathered together and let the peoples be assembled. Who among [the idolaters] could predict this [that Cyrus would be the deliverer of Israel] and show us the former things? Let them bring their witnesses, that they may be justified, or let them hear and acknowledge, It is the truth. You are My witnesses, says the Lord, and My servant whom I have chosen, that you may know Me, believe Me and remain steadfast to Me, and understand that I am He. Before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord, and besides Me there is no Savior. I have declared [the future] and have saved [the nation in times of danger], and I have shown [that I am God] -- "when there was no strange and alien god among you; therefore you are My witnesses, says the Lord, that I am God. Yes, from the time of the first existence of day and from this day forth I am He; and there is no one who can deliver out of My hand. I will work, and who can hinder or reverse it? Thus says the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent [one] to Babylon, and I will bring down all of them as fugitives, [with] all their nobles, even the Chaldeans, into the ships over which they rejoiced. I am the Lord, your Holy One, the Creator of Israel, your King. Thus says the Lord, Who makes a way through the sea and a path through the mighty waters, Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick: Do not [earnestly] remember the former things; neither consider the things of old. Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert.
Because you are precious in My sight and honored, and because I love you, I will give men in return for you and peoples in exchange for your life. Fear not, for I am with you; I will bring your offspring from the east [where they are dispersed] and gather you from the west. I will say to the north, Give up! and to the south, Keep not back. Bring My sons from afar and My daughters from the ends of the earth -- " Even everyone who is called by My name, whom I have created for My glory, whom I have formed, whom I have made. Bring forth the blind people who have eyes and the deaf who have ears. Let all the nations be gathered together and let the peoples be assembled. Who among [the idolaters] could predict this [that Cyrus would be the deliverer of Israel] and show us the former things? Let them bring their witnesses, that they may be justified, or let them hear and acknowledge, It is the truth. You are My witnesses, says the Lord, and My servant whom I have chosen, that you may know Me, believe Me and remain steadfast to Me, and understand that I am He. Before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord, and besides Me there is no Savior. I have declared [the future] and have saved [the nation in times of danger], and I have shown [that I am God] -- "when there was no strange and alien god among you; therefore you are My witnesses, says the Lord, that I am God. Yes, from the time of the first existence of day and from this day forth I am He; and there is no one who can deliver out of My hand. I will work, and who can hinder or reverse it? Thus says the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent [one] to Babylon, and I will bring down all of them as fugitives, [with] all their nobles, even the Chaldeans, into the ships over which they rejoiced. I am the Lord, your Holy One, the Creator of Israel, your King. Thus says the Lord, Who makes a way through the sea and a path through the mighty waters, Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick: Do not [earnestly] remember the former things; neither consider the things of old. Behold, I am doing a new thing! Now it springs forth; do you not perceive and know it and will you not give heed to it? I will even make a way in the wilderness and rivers in the desert.
I was [ready to be] inquired of by those who asked not; I was [ready to be] found by those who sought Me not. I said, Here I am, here I am [says I Am] to a nation [Israel] that has not called on My name. I have spread out My hands all the day long to a rebellious people, who walk in a way that is not good, after their own thoughts -- " A people who provoke Me to My face continually, sacrificing [to idols] in gardens and burning incense upon bricks [instead of at God's prescribed altar]; read more.
Who sit among the graves [trying to talk with the dead] and lodge among the secret places [or caves where familiar spirits were thought to dwell]; who eat swine's flesh, and the broth of abominable and loathsome things is in their vessels; Who say, Keep to yourself; do not come near me, for I am set apart from you [and lest I sanctify you]! These are smoke in My nostrils, a fire that burns all the day. Behold, it is written before Me: I will not keep silence but will repay; yes, I will repay into their bosom Both your own iniquities and the iniquities of your fathers, says the Lord. Because they too burned incense upon the mountains and reviled and blasphemed Me upon the hills, therefore will I measure and stretch out their former doings into their own bosom. Thus says the Lord: As the juice [of the grape] is found in the cluster, and one says, Do not destroy it, for there is a blessing in it, so will I do for My servants' sake, that I may not destroy them all. And I will bring forth an offspring from Jacob, and from Judah an inheritor of My mountains; My chosen and elect will inherit it, and My servants will dwell there. And [the plain of] Sharon shall be a pasture and fold for flocks, and the Valley of Achor a place for herds to lie down, for My people who seek Me, inquire of Me, and require Me [by right of their necessity and by right of My invitation]. But you who forsake the Lord, who forget and ignore My holy Mount [Zion], who prepare a table for Gad [the Babylonian god of fortune] and who furnish mixed drinks for Meni [the god of destiny] -- " I will destine you [says the Lord] for the sword, and you shall all bow down to the slaughter, because when I called, you did not answer; when I spoke, you did not listen or obey. But you did what was evil in My eyes, and you chose that in which I did not delight. Therefore thus says the Lord God: Behold, My servants shall eat, but you shall be hungry; behold, My servants shall drink, but you shall be thirsty; behold, My servants shall rejoice, but you shall be put to shame. Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes.
Who sit among the graves [trying to talk with the dead] and lodge among the secret places [or caves where familiar spirits were thought to dwell]; who eat swine's flesh, and the broth of abominable and loathsome things is in their vessels; Who say, Keep to yourself; do not come near me, for I am set apart from you [and lest I sanctify you]! These are smoke in My nostrils, a fire that burns all the day. Behold, it is written before Me: I will not keep silence but will repay; yes, I will repay into their bosom Both your own iniquities and the iniquities of your fathers, says the Lord. Because they too burned incense upon the mountains and reviled and blasphemed Me upon the hills, therefore will I measure and stretch out their former doings into their own bosom. Thus says the Lord: As the juice [of the grape] is found in the cluster, and one says, Do not destroy it, for there is a blessing in it, so will I do for My servants' sake, that I may not destroy them all. And I will bring forth an offspring from Jacob, and from Judah an inheritor of My mountains; My chosen and elect will inherit it, and My servants will dwell there. And [the plain of] Sharon shall be a pasture and fold for flocks, and the Valley of Achor a place for herds to lie down, for My people who seek Me, inquire of Me, and require Me [by right of their necessity and by right of My invitation]. But you who forsake the Lord, who forget and ignore My holy Mount [Zion], who prepare a table for Gad [the Babylonian god of fortune] and who furnish mixed drinks for Meni [the god of destiny] -- " I will destine you [says the Lord] for the sword, and you shall all bow down to the slaughter, because when I called, you did not answer; when I spoke, you did not listen or obey. But you did what was evil in My eyes, and you chose that in which I did not delight. Therefore thus says the Lord God: Behold, My servants shall eat, but you shall be hungry; behold, My servants shall drink, but you shall be thirsty; behold, My servants shall rejoice, but you shall be put to shame. Behold, My servants shall sing for joy of heart, but you shall cry out for pain and sorrow of heart and shall wail and howl for anguish, vexation, and breaking of spirit. And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob]. So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes.
That is to say, If a man puts away his wife and she goes from him and becomes another man's, will he return to her again? [Of course not!] Would not that land [where such a thing happened] be greatly polluted? But you have played the harlot [against Me] with many lovers -- "yet would you now return to Me? says the Lord [or do you even think to return to Me?] Lift up your eyes to the bare heights and see. Where have you not been adulterously lain with? By the wayside you have sat waiting for lovers [eager for idolatry], like an Arabian [desert tribesman who waits to plunder] in the wilderness; and you have polluted the land with your vile harlotry and your wickedness (unfaithfulness and disobedience to God). Therefore the showers have been withheld, and there has been no spring rain. Yet you have the brow of a prostitute; you refuse to be ashamed. read more.
Have you not just now cried to Me: My Father, You were the guide and companion of my youth? Will He retain His anger forever? Will He keep it to the end? Behold, you have so spoken, but you have done all the evil things you could and have had your way and have carried them through. Moreover, the Lord said to me [Jeremiah] in the days of Josiah the king [of Judah], Have you seen what that faithless and backsliding Israel has done -- "how she went up on every high hill and under every green tree and there played the harlot? And I said, After she has done all these things, she will return to Me; but she did not return, and her faithless and treacherous sister Judah saw it. And I saw, even though [Judah knew] that for this very cause of committing adultery (idolatry) I [the Lord] had put faithless Israel away and given her a bill of divorce; yet her faithless and treacherous sister Judah was not afraid, but she also went and played the harlot [following after idols]. And through the infamy and unseemly frivolity of Israel's whoredom [because her immorality mattered little to her], she polluted and defiled the land, [by her idolatry] committing adultery with [idols of] stones and trees. But in spite of all this, her faithless and treacherous sister Judah did not return to Me in sincerity and with her whole heart, but only in sheer hypocrisy [has she feigned obedience to King Josiah's reforms], says the Lord. And the Lord said to me, Backsliding and faithless Israel has shown herself less guilty than false and treacherous Judah. Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say, Return, faithless Israel, says the Lord, and I will not cause My countenance to fall and look in anger upon you, for I am merciful, says the Lord; I will not keep My anger forever. Only know, understand, and acknowledge your iniquity and guilt -- "that you have rebelled and transgressed against the Lord your God and have scattered your favors among strangers under every green tree, and you have not obeyed My voice, says the Lord. Return, O faithless children [of the whole twelve tribes], says the Lord, for I am Lord and Master and Husband to you, and I will take you [not as a nation, but individually] -- "one from a city and two from a tribal family -- "and I will bring you to Zion. And I will give you [spiritual] shepherds after My own heart [in the final time], who will feed you with knowledge and understanding and judgment.
Have you not just now cried to Me: My Father, You were the guide and companion of my youth? Will He retain His anger forever? Will He keep it to the end? Behold, you have so spoken, but you have done all the evil things you could and have had your way and have carried them through. Moreover, the Lord said to me [Jeremiah] in the days of Josiah the king [of Judah], Have you seen what that faithless and backsliding Israel has done -- "how she went up on every high hill and under every green tree and there played the harlot? And I said, After she has done all these things, she will return to Me; but she did not return, and her faithless and treacherous sister Judah saw it. And I saw, even though [Judah knew] that for this very cause of committing adultery (idolatry) I [the Lord] had put faithless Israel away and given her a bill of divorce; yet her faithless and treacherous sister Judah was not afraid, but she also went and played the harlot [following after idols]. And through the infamy and unseemly frivolity of Israel's whoredom [because her immorality mattered little to her], she polluted and defiled the land, [by her idolatry] committing adultery with [idols of] stones and trees. But in spite of all this, her faithless and treacherous sister Judah did not return to Me in sincerity and with her whole heart, but only in sheer hypocrisy [has she feigned obedience to King Josiah's reforms], says the Lord. And the Lord said to me, Backsliding and faithless Israel has shown herself less guilty than false and treacherous Judah. Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say, Return, faithless Israel, says the Lord, and I will not cause My countenance to fall and look in anger upon you, for I am merciful, says the Lord; I will not keep My anger forever. Only know, understand, and acknowledge your iniquity and guilt -- "that you have rebelled and transgressed against the Lord your God and have scattered your favors among strangers under every green tree, and you have not obeyed My voice, says the Lord. Return, O faithless children [of the whole twelve tribes], says the Lord, for I am Lord and Master and Husband to you, and I will take you [not as a nation, but individually] -- "one from a city and two from a tribal family -- "and I will bring you to Zion. And I will give you [spiritual] shepherds after My own heart [in the final time], who will feed you with knowledge and understanding and judgment.
Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust? When a righteous man turns away from his righteousness and commits iniquity and dies in his sins, for his iniquity that he has done he shall die. Again, when the wicked man turns away from his wickedness which he has committed and does that which is lawful and right, he shall save his life. read more.
Because he considers and turns away from all his transgressions which he has committed, he shall surely live; he shall not die. Yet says the house of Israel, The way of the Lord is not fair and just! O house of Israel, are not My ways fair and just? Are not your ways unfair and unjust? Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin and so shall they not be a stumbling block to you. Cast away from you all your transgressions by which you have transgressed against Me, and make you a new mind and heart and a new spirit. For why will you die, O house of Israel? For I have no pleasure in the death of him who dies, says the Lord God. Therefore turn (be converted) and live!
Because he considers and turns away from all his transgressions which he has committed, he shall surely live; he shall not die. Yet says the house of Israel, The way of the Lord is not fair and just! O house of Israel, are not My ways fair and just? Are not your ways unfair and unjust? Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin and so shall they not be a stumbling block to you. Cast away from you all your transgressions by which you have transgressed against Me, and make you a new mind and heart and a new spirit. For why will you die, O house of Israel? For I have no pleasure in the death of him who dies, says the Lord God. Therefore turn (be converted) and live!
And you, son of man, say to the house of Israel, Thus you have said: Truly our transgressions and our sins are upon us, and we waste away because of them; how then can we live? Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways, for why will you die, O house of Israel? And you, son of man, say to your people, The uprightness and justice of the [uncompromisingly] righteous shall not deliver him in the day of his transgression; and as for the wicked lawlessness of the wicked lawless, he shall not fall because of it in the day that he turns from his wickedness, neither shall the rigidly upright and just be able to live because of his past righteousness in the day that he sins and misses the mark [in keeping in harmony and right standing with God]. read more.
When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die. Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right -- " If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be [seriously] remembered against him; he has done that which is lawful and right; he shall surely live. Yet your people say, The way of the Lord is not perfect or even just; but as for them, it is their own way that is not perfect or even just. When the righteous turns back from his [uncompromising] righteousness and commits perverseness and iniquity, he shall even die in and because of it. But if the wicked turns back from his wickedness and does what is lawful and right, he shall live because of it. Yet you say, The way of the Lord is not perfect or [even] just. O you house of Israel, I will judge you, every one according to his own ways!
When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die. Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right -- " If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be [seriously] remembered against him; he has done that which is lawful and right; he shall surely live. Yet your people say, The way of the Lord is not perfect or even just; but as for them, it is their own way that is not perfect or even just. When the righteous turns back from his [uncompromising] righteousness and commits perverseness and iniquity, he shall even die in and because of it. But if the wicked turns back from his wickedness and does what is lawful and right, he shall live because of it. Yet you say, The way of the Lord is not perfect or [even] just. O you house of Israel, I will judge you, every one according to his own ways!
Hear now what the Lord says: Arise, contend and plead your case before the mountains, and let the hills hear your voice. Hear, O mountains, the Lord's controversy, and you strong and enduring foundations of the earth, for the Lord has a controversy (a pleading contention) with His people, and He will [pleadingly] contend with Israel. O My people, what have I done to you? And in what have I wearied you? Testify against Me [answer Me]! read more.
For I brought you up out of the land of Egypt and redeemed you out of the house where you were bond servants, and I sent before you Moses, Aaron, and Miriam. O My people, [earnestly] remember now what Balak king of Moab devised and what Balaam the son of Beor answered him; [remember what the Lord did for you] from Shittim to Gilgal, that you may know the righteous and saving acts of the Lord. With what shall I come before the Lord and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? The voice of the Lord calls to the city [Jerusalem] -- "and it is sound wisdom to hear and fear Your name -- "Hear (heed) the rod and Him Who has appointed it.
For I brought you up out of the land of Egypt and redeemed you out of the house where you were bond servants, and I sent before you Moses, Aaron, and Miriam. O My people, [earnestly] remember now what Balak king of Moab devised and what Balaam the son of Beor answered him; [remember what the Lord did for you] from Shittim to Gilgal, that you may know the righteous and saving acts of the Lord. With what shall I come before the Lord and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? The voice of the Lord calls to the city [Jerusalem] -- "and it is sound wisdom to hear and fear Your name -- "Hear (heed) the rod and Him Who has appointed it.
Even from the days of your fathers you have turned aside from My ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return? Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings. You are cursed with the curse, for you are robbing Me, even this whole nation. read more.
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer [insects and plagues] for your sakes and he shall not destroy the fruits of your ground, neither shall your vine drop its fruit before the time in the field, says the Lord of hosts. And all nations shall call you happy and blessed, for you shall be a land of delight, says the Lord of hosts. Your words have been strong and hard against Me, says the Lord. Yet you say, What have we spoken against You? You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts? And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer [insects and plagues] for your sakes and he shall not destroy the fruits of your ground, neither shall your vine drop its fruit before the time in the field, says the Lord of hosts. And all nations shall call you happy and blessed, for you shall be a land of delight, says the Lord of hosts. Your words have been strong and hard against Me, says the Lord. Yet you say, What have we spoken against You? You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts? And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].
Malachi » Reproves God's people for their impiety
Even from the days of your fathers you have turned aside from My ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return? Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings. You are cursed with the curse, for you are robbing Me, even this whole nation. read more.
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer [insects and plagues] for your sakes and he shall not destroy the fruits of your ground, neither shall your vine drop its fruit before the time in the field, says the Lord of hosts. And all nations shall call you happy and blessed, for you shall be a land of delight, says the Lord of hosts. Your words have been strong and hard against Me, says the Lord. Yet you say, What have we spoken against You? You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts? And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].
Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer [insects and plagues] for your sakes and he shall not destroy the fruits of your ground, neither shall your vine drop its fruit before the time in the field, says the Lord of hosts. And all nations shall call you happy and blessed, for you shall be a land of delight, says the Lord of hosts. Your words have been strong and hard against Me, says the Lord. Yet you say, What have we spoken against You? You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts? And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].
Offerings » Withheld see offerings; withheld » Withheld
“You have not bought Me sweet cane with money,
Nor have you filled Me with the fat of your sacrifices;
But you have burdened Me with your sins,
You have wearied Me with your wickedness.
I also discovered that the portions due the Levites had not been given to them, so that the Levites and the singers who did the work had gone away, each one back to his own field.
Verse Concepts
They have also closed the doors of the [temple] porch and put out the lamps, and they have not burned incense nor offered burnt offerings in the Holy Place to the God of Israel.
Verse Concepts
“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].
Verse Concepts
But a certain man named Ananias with his wife Sapphira sold a piece of property, And with his wife's knowledge and connivance he kept back and wrongfully appropriated some of the proceeds, bringing only a part and putting it at the feet of the apostles.
Offerings » The jews often » Defrauded God of
“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].
Verse Concepts
Parsimony » General references to
“Why was this perfume not sold for three hundred denarii and [the money] given to the poor?”
Verse Concepts
He who gives to the poor will never want,
But he who shuts his eyes [from their need] will have many curses.
Whoever shuts his ears at the cry of the poor
Will cry out himself and not be answered.
“You have not brought Me your sheep or goats for your burnt offerings,
Nor honored Me with your sacrifices.
I have not burdened you with offerings,
Nor wearied you with [demands for offerings of] incense.
A woman came up to Him with an alabaster flask of very precious perfume, and she poured it on His head as He reclined at table. And when the disciples saw it, they were indignant, saying, For what purpose is all this waste?
“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].
Verse Concepts
There is the one who [generously] scatters [abroad], and yet increases all the more;
And there is the one who withholds what is justly due, but it results only in want and poverty.
There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery.
Verse Concepts
Parsimony » In withholding offerings
“You have not bought Me sweet cane with money,
Nor have you filled Me with the fat of your sacrifices;
But you have burdened Me with your sins,
You have wearied Me with your wickedness.
I also discovered that the portions due the Levites had not been given to them, so that the Levites and the singers who did the work had gone away, each one back to his own field.
Verse Concepts
They have also closed the doors of the [temple] porch and put out the lamps, and they have not burned incense nor offered burnt offerings in the Holy Place to the God of Israel.
Verse Concepts
“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].
Verse Concepts
But a certain man named Ananias with his wife Sapphira sold a piece of property, And with his wife's knowledge and connivance he kept back and wrongfully appropriated some of the proceeds, bringing only a part and putting it at the feet of the apostles.
Parsimony (stinginess) » Of the jews » Toward God
Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings. You are cursed with the curse, for you are robbing Me, even this whole nation.
Presumption » Instances of » In reviling God
“Your words have been harsh against Me,” says the Lord. “But you say, ‘What have we spoken against You?’
Verse Concepts
A son honors his father, and a servant his master. If then I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear due Me? says the Lord of hosts to you, O priests, who despise My name. You say, How and in what way have we despised Your name? By offering polluted food upon My altar. And you ask, How have we polluted it and profaned You? By thinking that the table of the Lord is contemptible and may be despised.
“But you [priests] profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’
Verse Concepts
Even from the days of your fathers you have turned aside from My ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return? Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings.
Tithe » The jews reproved for withholding
“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].
Verse Concepts
Tithes » Withheld
I also discovered that the portions due the Levites had not been given to them, so that the Levites and the singers who did the work had gone away, each one back to his own field.
Verse Concepts
“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].
Verse Concepts