Thematic Bible
Thematic Bible
Church » Corruption in
Then one of the twelve, called Judas Iscariot, went to the chief priests, and said, What will ye give me, and I will deliver him up to you? And they paid him thirty pieces of silver. And from that time he sought an opportunity to deliver him up.
And Judas Iscariot, one of the twelve, went to the chief priests, that he might deliver him up to them. And they when they heard it were glad, and promised to give him money. And he sought a good opportunity to deliver him up.
And Satan entered into Judas called Iscariot, who was of the number of the twelve. And he went away, and consulted with the chief priests and captains, how he might deliver him up to them. And they were glad, and covenanted to give him money. read more.
And he agreed with them, and sought a good opportunity to deliver him up to them in the absence of the multitude.
And he agreed with them, and sought a good opportunity to deliver him up to them in the absence of the multitude.
Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits. And the husbandmen took his servants, and beat one, and killed another, and stoned another. read more.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season.
And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them.
Verse Concepts
saying, The scribes and the Pharisees sit in the seat of Moses. All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not. They bind heavy burdens, and lay them on mens shoulders, and will not themselves move them with a finger. read more.
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi.
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi.
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But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. read more.
Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
And the chief priests and the whole council sought false witness against Jesus, to put him to death; and they found none, though many false witnesses came forward. But at last came two, and said, This man affirmed, I am able to destroy the temple of God, and to build it within three days. read more.
And the highpriest arose, and said to him, Dost thou make no answer to what these men testify against thee? But Jesus was silent. And the highpriest answering said to him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God. Jesus saith to him, I am. Moreover I say to you, Henceforth ye will see the Son of man sitting on the right hand of Power, and coming on the clouds of heaven. Then the highpriest rent his garments, saying, He hath spoken blasphemy; what further need have we of witnesses? See! ye have now heard the blasphemy. What think ye? They answered and said, He should be punished with death. Then they spit in his face, and buffeted him; and some smote him with the palms of their hands, saying, Prophesy to us, O Messiah! who it was that struck thee.
And the highpriest arose, and said to him, Dost thou make no answer to what these men testify against thee? But Jesus was silent. And the highpriest answering said to him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God. Jesus saith to him, I am. Moreover I say to you, Henceforth ye will see the Son of man sitting on the right hand of Power, and coming on the clouds of heaven. Then the highpriest rent his garments, saying, He hath spoken blasphemy; what further need have we of witnesses? See! ye have now heard the blasphemy. What think ye? They answered and said, He should be punished with death. Then they spit in his face, and buffeted him; and some smote him with the palms of their hands, saying, Prophesy to us, O Messiah! who it was that struck thee.
And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a winevat, and built a tower; and let it out to husbandmen, and went abroad. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. And they took him, and beat him, and sent him away emptyhanded. read more.
And again he sent to them another servant; and him they wounded in the head, and treated shamefully. And he sent another; and him they killed; and many others, beating some, and killing some. Still he had one beloved son; he sent him last to them, saying, They will respect my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. And they took him and killed him, and cast him out of the vineyard. What will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. And have ye not read this scripture: "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes"? And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.
And again he sent to them another servant; and him they wounded in the head, and treated shamefully. And he sent another; and him they killed; and many others, beating some, and killing some. Still he had one beloved son; he sent him last to them, saying, They will respect my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. And they took him and killed him, and cast him out of the vineyard. What will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. And have ye not read this scripture: "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes"? And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.
eternal Death » Is called » Damnation of hell
Serpents, brood of vipers! how can ye escape the punishment of hell?
Verse Concepts
Ecclesiasticism » Jewish, rebuked by jesus
But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ.
And it came to pass, as he was reclining at table in the house, lo! many publicans and sinners came and reclined with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners? But when he heard that, he said, They who are well do not need a physician, but they who are sick. read more.
But go ye and learn what this meaneth: "I desire mercy, and not sacrifice." For I came not to call righteous men, but sinners.
But go ye and learn what this meaneth: "I desire mercy, and not sacrifice." For I came not to call righteous men, but sinners.
saying, The scribes and the Pharisees sit in the seat of Moses. All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not. They bind heavy burdens, and lay them on mens shoulders, and will not themselves move them with a finger.
But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. read more.
Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell? Therefore, behold, I send to you prophets, and wise men, and scribes; some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city; that on you may come all the righteous blood shed upon the earth, from the blood of righteous Abel to the blood of Zechariah, son of Barachiah, whom ye slew, between the temple and the altar.
Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell? Therefore, behold, I send to you prophets, and wise men, and scribes; some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city; that on you may come all the righteous blood shed upon the earth, from the blood of righteous Abel to the blood of Zechariah, son of Barachiah, whom ye slew, between the temple and the altar.
For every one will be salted with fire. Salt is good; but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.
Escape » None, from the judgments of God
Serpents, brood of vipers! how can ye escape the punishment of hell?
Verse Concepts
And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?
Verse Concepts
for ye yourselves know full well, that the day of the Lord so cometh as a thief in the night. When they are saying, Peace and safety; then doth sudden destruction come upon them, as travail upon a woman with child; and they shall not escape.
For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution, how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,
See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven; whose voice then shook the earth; but now he hath promised, saying, "Yet once more will I shake, not the earth only, but also the heaven."
and the kings of the earth, and the great men, and the chief captains, and the rich men, and the strong men, and every bondman and freeman hid themselves in the caves and in the rocks of the mountains; and they say to the mountains and the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb; for the great day of his wrath is come, and who is able to stand?
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
Verse Concepts
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
Verse Concepts
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
Verse Concepts
Eternal » Wicked words of Christ concerning » Other references of Christ to
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice, and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.
Serpents, brood of vipers! how can ye escape the punishment of hell?
Verse Concepts
and will cut him asunder, and appoint him his portion with the hypocrites; there will be wailing and gnashing of teeth.
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Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
Verse Concepts
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
Verse Concepts
Serpents, brood of vipers! how can ye escape the punishment of hell?
Verse Concepts
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
Verse Concepts
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
Verse Concepts
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
Verse Concepts
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
Verse Concepts
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
Verse Concepts
Everlasting » Future state of the wicked words of Christ concerning » Other references of Christ to
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice, and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.
Serpents, brood of vipers! how can ye escape the punishment of hell?
Verse Concepts
and will cut him asunder, and appoint him his portion with the hypocrites; there will be wailing and gnashing of teeth.
Verse Concepts
Gehenna » Greek, the place of punishment
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
Verse Concepts
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
Verse Concepts
Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
Verse Concepts
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
Verse Concepts
Hell » Gehenna
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
Verse Concepts
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
Verse Concepts
Serpents, brood of vipers! how can ye escape the punishment of hell?
Verse Concepts
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
Verse Concepts
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
Verse Concepts
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
Verse Concepts
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
Verse Concepts
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
Verse Concepts
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
Verse Concepts
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
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And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell.
Show 1 more verse
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell,
Verse Concepts
Judgments » No escape from
Therefore we ought to give the more earnest heed to the things which we have heard, lest haply we let them slip. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution, how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,
See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven;
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Serpents, brood of vipers! how can ye escape the punishment of hell?
Verse Concepts
and they say to the mountains and the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb; for the great day of his wrath is come, and who is able to stand?
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He that hath set at nought the law of Moses dieth without mercy under two or three witnesses; of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?
Pharisees » Hypocrisy of, reproved » By jesus
In the mean time, when the multitude was gathered together in myriads, so that they trod one upon another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.
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Moreover, when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear to men to be fasting. Truly do I say to you, They have received their reward. But do thou, when thou fastest, anoint thy head, and wash thy face; that thou appear not to men to be fasting, but to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee.
Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits. And the husbandmen took his servants, and beat one, and killed another, and stoned another. read more.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season. Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?" Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof. (...) And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them. And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season. Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?" Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof. (...) And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them. And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.
Therefore when thou doest alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Truly do I say to you, They have received their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth; that thine alms may be in secret; and thy Father, who seeth in secret, will reward thee. read more.
And when ye pray, ye shall not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Truly do I say to you, They have received their reward. But do thou, when thou prayest, enter into thy closet, and, when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee. But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be heard for the multitude of their words. Be not ye therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
And when ye pray, ye shall not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Truly do I say to you, They have received their reward. But do thou, when thou prayest, enter into thy closet, and, when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee. But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be heard for the multitude of their words. Be not ye therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
Then come to Jesus Pharisees and scribes from Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said to them, Why do ye too transgress the commandment of God for the sake of your tradition? read more.
For God commanded, saying, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die." But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God], he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition. Hypocrites! well did Isaiah prophesy concerning you, saying, "This people honoreth me with their lips, but their heart is far from me. But in vain do they worship me, teaching as doctrines the commandments of men."
For God commanded, saying, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die." But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God], he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition. Hypocrites! well did Isaiah prophesy concerning you, saying, "This people honoreth me with their lips, but their heart is far from me. But in vain do they worship me, teaching as doctrines the commandments of men."
And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven. And he answering said to them, When it is evening, ye say, Fair weather! for the sky is red. And in the morning, A storm today! for the sky is red and lowering. Ye know how to judge of the face of the sky, and can ye not discern the signs of the times? read more.
A wicked and adulterous generation seeketh after a sign; and no sign will be given to it, but the sign of Jonah. And he left them and went away. And the disciples having come to the other side, had forgotten to take bread. And Jesus said to them, Take heed, and beware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying, It is because we took no bread. And Jesus knowing it, said, Why are ye reasoning among yourselves, ye of little faith, because ye took no bread? Do ye not yet understand, nor remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees. Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
A wicked and adulterous generation seeketh after a sign; and no sign will be given to it, but the sign of Jonah. And he left them and went away. And the disciples having come to the other side, had forgotten to take bread. And Jesus said to them, Take heed, and beware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying, It is because we took no bread. And Jesus knowing it, said, Why are ye reasoning among yourselves, ye of little faith, because ye took no bread? Do ye not yet understand, nor remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees. Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
saying, The scribes and the Pharisees sit in the seat of Moses. All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not. They bind heavy burdens, and lay them on mens shoulders, and will not themselves move them with a finger. read more.
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ. But the greatest among you will be your servant. And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ. But the greatest among you will be your servant. And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered. But some of them said, He casteth out the demons through Beelzebul, the prince of the demons; and others, to make trial of him, asked of him a sign from heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth. And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul. But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad. When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out. And on coming, it findeth it swept and put in order. Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment. But he said, Blessed rather are they that hear the word of God and keep it. And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah. For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation. The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here. The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here. No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light. And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table. And the Pharisee, seeing it, wondered that he did not bathe before dinner. But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness. Fools, did not he who made the outside, make the inside also? But give what they contain in alms, and lo! all is clean to you. But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered. And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things, lying in wait to catch something out of his mouth.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth. And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul. But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad. When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out. And on coming, it findeth it swept and put in order. Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment. But he said, Blessed rather are they that hear the word of God and keep it. And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah. For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation. The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here. The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here. No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light. And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table. And the Pharisee, seeing it, wondered that he did not bathe before dinner. But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness. Fools, did not he who made the outside, make the inside also? But give what they contain in alms, and lo! all is clean to you. But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered. And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things, lying in wait to catch something out of his mouth.
And all the publicans and the sinners were drawing near to him, to hear him. And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spoke to them this parable, saying, read more.
What man of you having a hundred sheep, if he lose one of them, doth not leave the ninetynine in the wilderness, and go after that which is lost, until he findeth it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you, that in like manner there will be joy in heaven over one sinner that repenteth, more than over ninetynine righteous men who have no need of repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and search carefully till she findeth it? And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me; for I have found the piece which I lost.
What man of you having a hundred sheep, if he lose one of them, doth not leave the ninetynine in the wilderness, and go after that which is lost, until he findeth it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you, that in like manner there will be joy in heaven over one sinner that repenteth, more than over ninetynine righteous men who have no need of repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and search carefully till she findeth it? And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me; for I have found the piece which I lost.
Pharisees » Christ » Denounced woes against
But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. read more.
Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
Pharisees » Christ » Called, serpents and generation of vipers
Serpents, brood of vipers! how can ye escape the punishment of hell?
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Punishment » Future state of the wicked words of Christ concerning » Other references of Christ to
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice, and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.
Serpents, brood of vipers! how can ye escape the punishment of hell?
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and will cut him asunder, and appoint him his portion with the hypocrites; there will be wailing and gnashing of teeth.
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Punishment of the The Wicked » Future described as » Damnation of hell
Serpents, brood of vipers! how can ye escape the punishment of hell?
Verse Concepts
Satire » Of jesus against hypocrites
saying, The scribes and the Pharisees sit in the seat of Moses. All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not. They bind heavy burdens, and lay them on mens shoulders, and will not themselves move them with a finger. read more.
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ. But the greatest among you will be your servant. And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ. But the greatest among you will be your servant. And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech. And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? But he, seeing their hypocrisy, said to them, Why are ye trying me? Bring me a denary, that I may see it. read more.
And they brought one. And he saith to them, Whose is this image and inscription? And they said to him, Caesars. And Jesus said to them, Render to Caesar the things that are Caesars, and to God the things that are Gods. And they marveled at him exceedingly. Then come to him Sadducees, who say that there is no resurrection; and they asked him, saying, Teacher, Moses wrote to us, "If a mans brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother." There were seven brothers; and the first took a wife, and dying left no seed. And the second took her and died, leaving no seed; and the third likewise. And the seven left no seed. Last of all, the woman also died. In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife. Jesus said to them, Do ye not err on this account, that ye know not the Scriptures, nor the power of God? For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven. And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"? He is not the God of the dead, but of the living. Ye err greatly. And one of the scribes came up, having heard them reasoning together, and perceiving that he had answered them well, asked him, Which commandment is first of all? Jesus answered, The first is, "Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength." The second is this: "Thou shalt love thy neighbor as thyself." There is no other commandment greater than these. And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he; and to love him with all the heart, and with all the understanding, and with all the strength, and to love ones neighbor as ones self, is more than all the whole burntofferings and the sacrifices. And Jesus, perceiving that he answered wisely, said to him, Thou art not far from the kingdom of God. And after this no one dared to question him. And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son? David himself said in the Holy Spirit, "The Lord said to my lord, Sit thou on my right hand, till I make thine enemies thy footstool." David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly. And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts; who devour widows houses, and for a pretence make long prayers. These will receive a far greater condemnation.
And they brought one. And he saith to them, Whose is this image and inscription? And they said to him, Caesars. And Jesus said to them, Render to Caesar the things that are Caesars, and to God the things that are Gods. And they marveled at him exceedingly. Then come to him Sadducees, who say that there is no resurrection; and they asked him, saying, Teacher, Moses wrote to us, "If a mans brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother." There were seven brothers; and the first took a wife, and dying left no seed. And the second took her and died, leaving no seed; and the third likewise. And the seven left no seed. Last of all, the woman also died. In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife. Jesus said to them, Do ye not err on this account, that ye know not the Scriptures, nor the power of God? For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven. And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"? He is not the God of the dead, but of the living. Ye err greatly. And one of the scribes came up, having heard them reasoning together, and perceiving that he had answered them well, asked him, Which commandment is first of all? Jesus answered, The first is, "Hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength." The second is this: "Thou shalt love thy neighbor as thyself." There is no other commandment greater than these. And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he; and to love him with all the heart, and with all the understanding, and with all the strength, and to love ones neighbor as ones self, is more than all the whole burntofferings and the sacrifices. And Jesus, perceiving that he answered wisely, said to him, Thou art not far from the kingdom of God. And after this no one dared to question him. And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son? David himself said in the Holy Spirit, "The Lord said to my lord, Sit thou on my right hand, till I make thine enemies thy footstool." David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly. And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts; who devour widows houses, and for a pretence make long prayers. These will receive a far greater condemnation.
But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness. Fools, did not he who made the outside, make the inside also? But give what they contain in alms, and lo! all is clean to you. read more.
But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered. And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things, lying in wait to catch something out of his mouth.
But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered. And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things, lying in wait to catch something out of his mouth.
Serpents » Evil men compared to
Serpents, brood of vipers! how can ye escape the punishment of hell?
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How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh.
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He said therefore to the multitudes that came forth to be baptized by him, Brood of vipers, who warned you to flee from the coming wrath?
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Serpents » Illustrative » Of hypocrites
Serpents, brood of vipers! how can ye escape the punishment of hell?
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Sin » Defined » Denunciation of
Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law?
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Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.
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and said, O full of all deceit, and of all mischief, son of the Devil, enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
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Which of the prophets did not your fathers persecute? And they slew those who foretold the coming of the righteous one, of whom ye have now become the betrayers and murderers;
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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But seeing many of the Pharisees and Sadducees coming to be baptized, he said to them, Brood of vipers, who warned you to flee from the coming wrath?
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saying to them, It is written, "And my house shall be a house of prayer; but ye have made it a den of robbers."
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Sin » No escape from the consequences of
how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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Speech » Plainness of
Which of the prophets did not your fathers persecute? And they slew those who foretold the coming of the righteous one, of whom ye have now become the betrayers and murderers;
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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But seeing many of the Pharisees and Sadducees coming to be baptized, he said to them, Brood of vipers, who warned you to flee from the coming wrath?
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Having therefore such hope, we use great plainness of speech;
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So then, have I become your enemy because I tell you the truth?
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Teachers » FALSE » Admonition against
Beware of the false prophets, who come to you in sheeps clothing, but inwardly are ravening wolves.
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Whoever therefore shall break one of these least commandments, and shall teach men so, will be called the least in the kingdom of heaven; but whoever shall do and teach them, he will be called great in the kingdom of heaven.
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saying, The scribes and the Pharisees sit in the seat of Moses. All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not. They bind heavy burdens, and lay them on mens shoulders, and will not themselves move them with a finger. read more.
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ. But the greatest among you will be your servant. And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ. But the greatest among you will be your servant. And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said to them, Why do ye too transgress the commandment of God for the sake of your tradition? For God commanded, saying, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die." read more.
But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God], he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition. Hypocrites! well did Isaiah prophesy concerning you, saying, "This people honoreth me with their lips, but their heart is far from me. But in vain do they worship me, teaching as doctrines the commandments of men." And calling the multitude, he said to them, Hear, and understand. Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. Then come the disciples, and say to him, Dost thou know that the Pharisees were offended, when they heard that saying? But he answered and said, Every plant which my heavenly Father did not plant will be rooted up. Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both will fall into a ditch. And Peter answering said to him, Explain to us that dark saying. And he said, Are ye too still without discernment? Do ye not understand, that whatever entereth the mouth goeth into the stomach, and is cast out into the drain? But the things which proceed from the mouth come out of the heart; and these defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false testimony, blasphemies. These are the things which defile a man; but to eat with unwashed hands defileth not a man.
But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God], he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition. Hypocrites! well did Isaiah prophesy concerning you, saying, "This people honoreth me with their lips, but their heart is far from me. But in vain do they worship me, teaching as doctrines the commandments of men." And calling the multitude, he said to them, Hear, and understand. Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. Then come the disciples, and say to him, Dost thou know that the Pharisees were offended, when they heard that saying? But he answered and said, Every plant which my heavenly Father did not plant will be rooted up. Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both will fall into a ditch. And Peter answering said to him, Explain to us that dark saying. And he said, Are ye too still without discernment? Do ye not understand, that whatever entereth the mouth goeth into the stomach, and is cast out into the drain? But the things which proceed from the mouth come out of the heart; and these defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false testimony, blasphemies. These are the things which defile a man; but to eat with unwashed hands defileth not a man.
And the Pharisee, seeing it, wondered that he did not bathe before dinner. But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness. Fools, did not he who made the outside, make the inside also? read more.
But give what they contain in alms, and lo! all is clean to you. But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered.
But give what they contain in alms, and lo! all is clean to you. But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
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the future » Punishment future state of the wicked » Other references of Christ to
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice, and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.
Serpents, brood of vipers! how can ye escape the punishment of hell?
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and will cut him asunder, and appoint him his portion with the hypocrites; there will be wailing and gnashing of teeth.
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Titles and names of the wicked » Serpents
Serpents, brood of vipers! how can ye escape the punishment of hell?
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Viper » Figurative
Serpents, brood of vipers! how can ye escape the punishment of hell?
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But seeing many of the Pharisees and Sadducees coming to be baptized, he said to them, Brood of vipers, who warned you to flee from the coming wrath?
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He said therefore to the multitudes that came forth to be baptized by him, Brood of vipers, who warned you to flee from the coming wrath?
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Wicked people » Compared with » Serpents
Serpents, brood of vipers! how can ye escape the punishment of hell?
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Wicked, the, are compared to » Serpents
Serpents, brood of vipers! how can ye escape the punishment of hell?
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Words of Christ » Concerning the future state of the wicked » Other references of Christ to
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice, and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.
Serpents, brood of vipers! how can ye escape the punishment of hell?
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and will cut him asunder, and appoint him his portion with the hypocrites; there will be wailing and gnashing of teeth.
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