Thematic Bible
Thematic Bible
Body » Resurrection of » Subjugation of
For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.
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but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.
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Make dead therefore your members which are upon the earth, fornication, uncleanness, lust, evil desire, and covetousness, which is idolatry;
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knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;
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And they who belong to Christ Jesus crucified the flesh with the passions and lusts.
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that ye may no longer live the remaining time in the flesh after the lusts of men, but after the will of God.
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But I say, Walk by the Spirit, and ye will not fulfill the desires of the flesh.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire.
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Beloved, I exhort you, as sojourners and strangers, to abstain from fleshly lusts, which war against the soul;
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Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
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Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
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Eye » Figurative » The offending
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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The flesh » Mortify the
For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.
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but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.
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Make dead therefore your members which are upon the earth, fornication, uncleanness, lust, evil desire, and covetousness, which is idolatry;
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knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;
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And they who belong to Christ Jesus crucified the flesh with the passions and lusts.
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that ye may no longer live the remaining time in the flesh after the lusts of men, but after the will of God.
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But I say, Walk by the Spirit, and ye will not fulfill the desires of the flesh.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire.
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Beloved, I exhort you, as sojourners and strangers, to abstain from fleshly lusts, which war against the soul;
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Gehenna » Greek, the place of punishment
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
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Hell » Gehenna
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
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Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
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And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell.
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And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell,
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Hell » Avoiding hell
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell.
Woe to the world because of stumblingblocks! For it must needs be that stumblingblocks come; but woe to the man through whom the stumblingblock cometh! And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (...) And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. read more.
(...) And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, where their worm dieth not, and the fire is not quenched.
(...) And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, where their worm dieth not, and the fire is not quenched.
Hell » The body suffers in
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore fruit worthy of repentance, and think not to say within yourselves, We have Abraham for our father; for I say to you, that God is able out of these stones to raise up children to Abraham.
Think not that I came to destroy the Law or the Prophets: I came not to destroy, but to fulfill. For truly do I say to you, Not till heaven and earth pass away, shall one jot or one tittle pass from the Law, till all be fulfilled. Whoever therefore shall break one of these least commandments, and shall teach men so, will be called the least in the kingdom of heaven; but whoever shall do and teach them, he will be called great in the kingdom of heaven.
Ye have heard that it was said to them of old time, "Thou shalt not kill; and whoever shall kill, shall be in danger of the Judges." But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire. Therefore, if thou bring thy gift to the altar, and there remember that thy brother hath aught against thee, read more.
leave there thy gift before the altar, and go away; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary at law quickly, while thou art on the road with him; lest the adversary deliver thee to the judge, and the judge to the officer, and thou be cast into prison. Truly do I say to thee, Thou wilt not come out thence, till thou hast paid the last farthing. Ye have heard that it was said, "Thou shalt not commit adultery." But I say to you, that whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart. And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. And it was said, "Whoever shall put away his wife, let him give her a writing of divorcement." But I say to you, that whoever putteth away his wife, unless it be on account of fornication, causeth her to commit adultery; and whoever shall marry her when put away, committeth adultery. Again ye have heard that it was said to them of old time, "Thou shalt not swear falsely, but shalt perform to the Lord thine oaths." But I say to you, Swear not at all; neither by heaven, for it is the throne of God; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the Great King; nor shalt thou swear by thy head, for thou canst not make one hair white or black. But let your language be, Yea, yea; Nay; nay; for whatever is more than these cometh of evil. Ye have heard that it was said, "An eye for an eye, and a tooth for a tooth." But I say to you, that ye resist not the evildoer; but whoever smiteth thee on the right cheek, turn to him the other also; and if any one intends to sue thee at the law, and take thy coat, give up to him thy cloak also; and whoever shall compel thee to go one mile, go with him two. Give to him that asketh of thee; and from him that would borrow of thee, turn not away. Ye have heard that it was said, "Thou shalt love thy neighbor, and hate thine enemy." But I say to you, Love your enemies, and pray for those who persecute you;
leave there thy gift before the altar, and go away; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary at law quickly, while thou art on the road with him; lest the adversary deliver thee to the judge, and the judge to the officer, and thou be cast into prison. Truly do I say to thee, Thou wilt not come out thence, till thou hast paid the last farthing. Ye have heard that it was said, "Thou shalt not commit adultery." But I say to you, that whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart. And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. And it was said, "Whoever shall put away his wife, let him give her a writing of divorcement." But I say to you, that whoever putteth away his wife, unless it be on account of fornication, causeth her to commit adultery; and whoever shall marry her when put away, committeth adultery. Again ye have heard that it was said to them of old time, "Thou shalt not swear falsely, but shalt perform to the Lord thine oaths." But I say to you, Swear not at all; neither by heaven, for it is the throne of God; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the Great King; nor shalt thou swear by thy head, for thou canst not make one hair white or black. But let your language be, Yea, yea; Nay; nay; for whatever is more than these cometh of evil. Ye have heard that it was said, "An eye for an eye, and a tooth for a tooth." But I say to you, that ye resist not the evildoer; but whoever smiteth thee on the right cheek, turn to him the other also; and if any one intends to sue thee at the law, and take thy coat, give up to him thy cloak also; and whoever shall compel thee to go one mile, go with him two. Give to him that asketh of thee; and from him that would borrow of thee, turn not away. Ye have heard that it was said, "Thou shalt love thy neighbor, and hate thine enemy." But I say to you, Love your enemies, and pray for those who persecute you;
No one putteth a patch of undressed cloth on an old garment; for the piece that filleth in teareth away from the garment, and a worse rent is made. Nor do men put new wine into old skins; else the skins burst, and the wine runneth out, and the skins are spoilt. But they put new wine into new skins, and both are preserved together.
Offence » Saints should » Cut off what causes, to themselves
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell.
Profit and loss » Profit » Profitable things
For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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True is the saying; and these things I desire that thou affirm earnestly, that they who have believed in God may be careful to practise good works. These things are good and profitable to men;
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All Scripture is inspired by God, and is profitable for teaching, for reproof, for correction, for discipline in righteousness;
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Punishment of the The Wicked » Future described as » Hell
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
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the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hellfire.
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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Serpents, brood of vipers! how can ye escape the punishment of hell?
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hellfire.
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves.
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.
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Vision » Of Christ, full of compassion » The danger of the misuse of
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.
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