Thematic Bible




Thematic Bible



You shall also give him the first fruits of your grain, your new wine [the first of the season], and your [olive] oil, and the first sheared fleece of your sheep.

“You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons.


As soon as the king’s order spread, the Israelites gave in abundance the first fruits of grain, new wine, [olive] oil, honey, and of all the produce of the field; and they brought in the tithe of everything abundantly.

We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns.

As an offering of firstfruits you may offer leaven and honey to the Lord, but they shall not be burned on the altar for a sweet odor [to the Lord, for their aid to fermentation is symbolic of corruption in the human heart]. Every cereal offering you shall season with salt [symbol of preservation]; neither shall you allow the salt of the covenant of your God to be lacking from your cereal offering; with all your offerings you shall offer salt. If you offer a cereal offering of your firstfruits to the Lord, you shall offer for it of your firstfruits grain in the ear parched with fire, bruised and crushed grain out of the fresh and fruitful ear. read more.
And you shall put oil on it and lay frankincense on it; it is a cereal offering. The priest shall burn as its memorial portion part of the bruised and crushed grain of it and part of the oil of it, with all its frankincense; it is an offering made by fire to the Lord.

All the best of the fresh [olive] oil, and all the best of the new wine and of the grain, the first fruits of those which they give to the Lord, I give them to you.

and [we obligate ourselves] to bring the first fruits of our ground and the first fruits of all the fruit of every tree to the house of the Lord annually,

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.


Israel was holy [something set apart from ordinary purposes, consecrated] to the Lord,
The first fruits of His harvest [in which no outsider was allowed to share].
All who ate of it [injuring Israel] became guilty;
Evil came on them,” says the Lord.’”

If the first portion [of dough offered as the first fruits] is holy, so is the whole batch; and if the root (Abraham, the patriarchs) is holy, so are the branches (the Israelites).


The people answered, “Far be it from us to abandon (reject) the Lord to serve other gods;

Join now, with their brethren, their nobles, and enter into a curse and an oath to walk in God's Law which was given to Moses the servant of God and to observe and do all the commandments of the Lord our Lord, and His ordinances and His statutes: We shall not give our daughters to the peoples of the land or take their daughters for our sons. And if the peoples of the land bring wares or any grain on the Sabbath day to sell, we shall not buy it on the Sabbath or on a holy day; and we shall forego raising crops the seventh year [letting the land lie fallow] and the compulsory payment of every debt. read more.
Also we pledge ourselves to pay yearly a third of a shekel for the service expenses of the house of our God [which are]: For the showbread; for the continual cereal offerings and burnt offerings; [for the offerings on] the Sabbaths, the New Moons, the set feasts; for the holy things, for the sin offerings to make atonement for Israel; and for all the work of the house of our God. We also cast lots -- "the priests, the Levites, and the people -- "for the wood offering, to bring it into the house of our God, according to our fathers' houses, at appointed times year by year, to burn upon the altar of the Lord our God, as it is written in the Law. And [we obligate ourselves] to bring the firstfruits of our ground and the first of all the fruit of all trees year by year to the house of the Lord, As well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstlings of our herds and flocks, to bring to the house of our God, to the priests who minister in [His] house. And we shall bring the first and best of our coarse meal, our contributions, the fruit of all kinds of trees, of new wine, and of oil to the priests, to the chambers of the house of our God. And we shall bring the tithes from our ground to the Levites, for they, the Levites, collect the tithes in all our rural towns. And the priest, the son of Aaron, shall be with the Levites when [they] receive tithes, and [they] shall bring one-tenth of the tithes to the house of our God, to the chambers, into the storehouse. For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.


The Levitical priests and all the tribe of Levi shall have no part or inheritance with Israel; they shall eat the offerings made by fire to the Lord, and His rightful dues. They shall have no inheritance among their brethren; the Lord is their inheritance, as He promised them. And this shall be the priest's due from the people, from those who offer a sacrifice, whether it be ox or sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. read more.
The firstfruits of your grain, of your new wine, and of your oil, and the first or best of the fleece of your sheep you shall give the priest. For the Lord your God has chosen him out of all your tribes to stand to minister in the name [and presence] of the Lord, him and his sons forever. And if a Levite comes from any of your towns out of all Israel where he is a temporary resident, he may come whenever he desires to [the sanctuary] the place the Lord will choose; Then he may minister in the name [and presence of] the Lord his God like all his brethren the Levites who stand to minister there before the Lord. They shall have equal portions to eat, besides what may come of the sale of his patrimony.

It was only to the tribe of Levi that Moses gave no [territory as an] inheritance; the offerings by fire to the Lord, the God of Israel, are their inheritance, as He told him.

On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and the Levites; for Judah rejoiced over the priests and Levites who served.

But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”

Moreover, you shall say to the Levites, When you take from the Israelites the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, even a tenth of the tithe [paid by the people]. And what you lift out and keep [your heave offering] shall be credited to you as though it were the grain of the threshing floor or as the fully ripe produce of the vine. Likewise you shall also present an offering to the Lord of all your tithes which you receive from the Israelites; and therefore you shall give this heave offering [lifted out and kept] for the Lord to Aaron the priest. read more.
Out of all the gifts to you, you shall present every offering due to the Lord, of all the best of it, even the hallowed part lifted out and held back out of it [for the Levites]. Therefore you shall say to them, When you have lifted out and held back the best from it [and presented it to the Lord by giving it to yourselves, the Levites], then it shall be counted to [you] the Levites just as if it were the increase of the threshing floor or of the winepress. And you may eat it in every place, you and your households, for it is your reward for your service in the Tent of Meeting. And you shall be guilty of no sin by reason of it when you have lifted out and held back the best of it; neither shall you have polluted the holy things of the Israelites, neither shall you die [because of it].

And you and the Levite and the stranger and the sojourner among you shall rejoice in all the good which the Lord your God has given you and your household. When you have finished paying all the tithe of your produce the third year, which is the year of tithing, and have given it to the Levite, the stranger and the sojourner, the fatherless, and to the widow, that they may eat within your towns and be filled, Then you shall say before the Lord your God, I have brought the hallowed things (the tithe) out of my house and moreover have given them to the Levite, to the stranger and the sojourner, to the fatherless, and to the widow, according to all Your commandments which You have commanded me; I have not transgressed any of Your commandments, neither have I forgotten them.

And the priest, the son of Aaron, shall be with the Levites when [they] receive tithes, and [they] shall bring one-tenth of the tithes to the house of our God, to the chambers, into the storehouse. For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.

So in the days of Zerubbabel and [later of] Nehemiah, all Israel would give the daily portions for the singers and the gatekeepers; and they set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron [the priests].



And some of the heads of fathers' houses gave to the work. The Tirshatha or governor gave to the treasury 1,000 darics of gold, 50 basins, 530 priests' garments. Some of the heads of fathers' houses gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver. What the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments.

and I provided for the wood offering at appointed times and for the first fruits. O my God, [please] remember me for good [and imprint me on Your heart].

Then Zerubbabel son of Shealtiel and Joshua son of Jehozadak, the high priest, with all the remnant of the people [who had returned from captivity], listened to and obeyed the voice of the Lord their God [not vaguely or partly, but completely, according to] the words of Haggai the prophet, since the Lord their God had sent him, and the people [reverently] feared and [worshipfully] turned to the Lord. Then Haggai, the Lord's messenger, spoke the Lord's message to the people saying, I am with you, says the Lord. And the Lord aroused the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people, so that they came and labored on the house of the Lord of hosts, their God,

Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and Levites, with all those whose spirits God had stirred up, to go up to rebuild the house of the Lord in Jerusalem. And all those who were around them aided them with vessels of silver, with gold, goods, beasts, and precious things, besides all that was willingly and freely offered.

Some of the heads of families, when they came to the house of the Lord in Jerusalem, made freewill offerings for the house of God to [re]build it on its site. They gave as they were able to the treasury for the work 61,000 darics of gold, 5,000 minas of silver, and 100 priests' garments.

Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God. And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening. They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day's duty required, read more.
And after that, the continual burnt offering, the offering at the New Moon, and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid. They gave money also to the masons and to the carpenters, and gave food, drink, and oil to the Sidonians and the Tyrians, to bring cedar trees from Lebanon to the seaport of Joppa, according to the grant they had from Cyrus king of Persia. In the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren -- "the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord's house. Then Jeshua with his sons and his kinsmen, Kadmiel and his sons, sons of Judah, together took the oversight of the workmen in the house of God -- "the sons of Henadad, with their sons and Levite kinsmen.

Then rose up Zerubbabel son of Shealtiel [heir to the throne of Judah] and Jeshua son of Jozadak and began to build the house of God in Jerusalem; and with them were the prophets of God [Haggai and Zechariah], helping them. Then Tattenai, governor on the west side of the [Euphrates] River, and Shethar-bozenai and their companions came to them and said, Who authorized you to build this house and to restore this wall? Then we told them [in reply] the names of the men who were building this building. read more.
But the eye of their God was upon the elders of the Jews, so the enemy could not make them stop until the matter came before Darius and an answer was returned by letter concerning it. This is a copy of the letter that Tattenai, governor on this side of the River, and Shethar-bozenai and his associates, the Apharsachites who were on this [west] side of the River, sent to Darius the king.

And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia. And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius. And the Israelites -- "the priests, the Levites, and the rest of the returned exiles -- "celebrated the dedication of this house of God with joy. read more.
They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel's tribes. And they set the priests in their divisions and the Levites in their courses for the service of God at Jerusalem, as it is written in the Book of Moses. The returned exiles kept the Passover on the fourteenth day of the first month. For the priests and the Levites had purified themselves together; all of them were clean. So they killed the Passover lamb for all the returned exiles, for their brother priests, and for themselves. It was eaten by the Israelites who had returned from exile and by all who had joined them and separated themselves from the pollutions of the peoples of the land to seek the Lord, the God of Israel. They kept the Feast of Unleavened Bread for seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria [referring to Darius king of Persia] to them, so that he strengthened their hands in the work of the house of God, the God of Israel.

And weighed out to them the silver, the gold, and the vessels, the offering for the house of our God which the king, his counselors, his lords, and all Israel there present had offered. I weighed into their hands 650 talents of silver, and silver vessels valued at 100 talents, and 100 talents of gold; Also 20 basins of gold worth 1,000 darics, and two vessels of fine bright bronze, precious as gold. read more.
And I said to them, You are holy to the Lord, the vessels are holy also, and the silver and the gold are a freewill offering to the Lord, the God of your fathers. Guard and keep them until you weigh them before the chief priests and Levites and heads of the fathers' houses of Israel in Jerusalem in the chambers of the house of the Lord. So the priests and the Levites received the weight of the silver, the gold, and the vessels to bring them to Jerusalem into the house of our God. We left the river Ahava on the twelfth day of the first month to go to Jerusalem; and the hand of our God was upon us, and He delivered us from the enemy and those who lay in wait by the way. And we came to Jerusalem, and [had been] there three days. On the fourth day, the silver, the gold, and the vessels were weighed in the house of our God into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar son of Phinehas, and with them were Jozabad son of Jeshua and Noadiah son of Binnui -- "the Levites. Every piece was counted and weighed, and all the weight was recorded at once. Also those returned exiles whose parents had been carried into captivity offered burnt offerings to the God of Israel: twelve young bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve he-goats for a sin offering. All this was a burnt offering to the Lord.

So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave to come down to [meet with] you?”

Also we pledge ourselves to pay yearly a third of a shekel for the service expenses of the house of our God [which are]: For the showbread; for the continual cereal offerings and burnt offerings; [for the offerings on] the Sabbaths, the New Moons, the set feasts; for the holy things, for the sin offerings to make atonement for Israel; and for all the work of the house of our God. We also cast lots -- "the priests, the Levites, and the people -- "for the wood offering, to bring it into the house of our God, according to our fathers' houses, at appointed times year by year, to burn upon the altar of the Lord our God, as it is written in the Law. read more.
And [we obligate ourselves] to bring the firstfruits of our ground and the first of all the fruit of all trees year by year to the house of the Lord, As well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstlings of our herds and flocks, to bring to the house of our God, to the priests who minister in [His] house. And we shall bring the first and best of our coarse meal, our contributions, the fruit of all kinds of trees, of new wine, and of oil to the priests, to the chambers of the house of our God. And we shall bring the tithes from our ground to the Levites, for they, the Levites, collect the tithes in all our rural towns. And the priest, the son of Aaron, shall be with the Levites when [they] receive tithes, and [they] shall bring one-tenth of the tithes to the house of our God, to the chambers, into the storehouse. For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the storehouses.

Consider, I pray you, from this day onward, from the twenty-fourth day of the ninth month, even from the day that the foundation of the Lord's temple was [re]laid, consider this: Is the harvested grain any longer in the barn? As to the grapevine, the fig tree, the pomegranate, and the olive tree -- "they have not yet borne. From this day on I will bless you.



Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.



Blessed is the one whom You choose and bring near
To dwell in Your courts.
We will be filled with the goodness of Your house,
Your holy temple.

Moreover, because I delight in the house of my God, the [personal] treasure that I have of gold and silver, I give to the house of my God, in addition to all that I have already provided for the holy house:


O Lord, I love the habitation of Your house
And the place where Your glory dwells.


My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.


For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

I was glad when they said to me,
“Let us go to the house of the Lord.”


For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.

Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.


But others were laughing and joking and ridiculing them, saying, “They are full of sweet wine and are drunk!”

Nor is new wine put into old wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

No one puts new wine into old wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins.”


Prostitution, wine, and new wine take away the mind and the [spiritual] understanding.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.

But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”


And we shall bring the first and best of our coarse meal, our contributions, the fruit of all kinds of trees, of new wine, and of oil to the priests, to the chambers of the house of our God. And we shall bring the tithes from our ground to the Levites, for they, the Levites, collect the tithes in all our rural towns. And the priest, the son of Aaron, shall be with the Levites when [they] receive tithes, and [they] shall bring one-tenth of the tithes to the house of our God, to the chambers, into the storehouse. For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.


Bring all the tithes (the tenth) into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you [so great] a blessing until there is no more room to receive it.

Then Hezekiah commanded them to prepare chambers [for storage] in the house of the Lord, and they prepared them And brought in the offerings, tithes, and dedicated things faithfully. Conaniah the Levite was in charge of them, and Shimei his brother came next.

On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and the Levites; for Judah rejoiced over the priests and Levites who served.

And the priest, the son of Aaron, shall be with the Levites when [they] receive tithes, and [they] shall bring one-tenth of the tithes to the house of our God, to the chambers, into the storehouse. For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the storehouses.

had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.


Then I gave an order, and they cleaned the rooms; and I put back there the utensils of the house of God with the grain offerings and the frankincense.

Bring all the tithes (the tenth) into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you [so great] a blessing until there is no more room to receive it.

And the priest, the son of Aaron, shall be with the Levites when [they] receive tithes, and [they] shall bring one-tenth of the tithes to the house of our God, to the chambers, into the storehouse. For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the storehouses.

had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.


But others were laughing and joking and ridiculing them, saying, “They are full of sweet wine and are drunk!”

Nor is new wine put into old wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

No one puts new wine into old wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins.”

I called for a drought on the land and the hill country, on the grain, on the new wine, on the oil, on what the ground produces, on men, on cattle, and on all the labor of your hands.”


Prostitution, wine, and new wine take away the mind and the [spiritual] understanding.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.

But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”



Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.



Blessed is the one whom You choose and bring near
To dwell in Your courts.
We will be filled with the goodness of Your house,
Your holy temple.

Moreover, because I delight in the house of my God, the [personal] treasure that I have of gold and silver, I give to the house of my God, in addition to all that I have already provided for the holy house:


O Lord, I love the habitation of Your house
And the place where Your glory dwells.


My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.


For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

I was glad when they said to me,
“Let us go to the house of the Lord.”



Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.



Blessed is the one whom You choose and bring near
To dwell in Your courts.
We will be filled with the goodness of Your house,
Your holy temple.

Moreover, because I delight in the house of my God, the [personal] treasure that I have of gold and silver, I give to the house of my God, in addition to all that I have already provided for the holy house:


O Lord, I love the habitation of Your house
And the place where Your glory dwells.


My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.


For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

I was glad when they said to me,
“Let us go to the house of the Lord.”