75 occurrences

'Sacred' in the Bible

This stone which I have set up as a pillar (monument, memorial) will be God’s house [a sacred place to me], and of everything that You give me I will give the tenth to You [as an offering to signify my gratitude and dependence on You].”

So Israel set out with all that he had, and came to Beersheba [where both his father and grandfather had worshiped God], and offered sacrifices to the God of his father Isaac.

But Moses said, “It is not right [or even possible] to do that, for we will sacrifice to the Lord our God what is repulsive and unacceptable to the Egyptians [that is, animals that the Egyptians consider sacred]. If we sacrifice what is repulsive and unacceptable to the Egyptians, will they not riot and stone us?

You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation).

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a sacred anointing oil.

You shall say to the Israelites, ‘This shall be a holy and sacred anointing oil, to Me [alone] throughout your generations.

It shall not be poured on anyone’s body, nor shall you make any like it in the same composition. It is holy, and it shall be sacred to you.

and make incense with it, a perfume, the work of a perfumer, salted, pure and sacred.

For six days work may be done, but the seventh is the Sabbath of complete rest, sacred to the Lord; whoever does work on the Sabbath day must be put to death.

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the Tent of Meeting.

Every male among the priests may eat it; it shall be eaten in a holy place; it is most holy.

You shall eat it in a holy place, because it is your portion and your sons’ portion, from the offerings by fire to the Lord; for so I have been commanded.

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the courtyard of the tabernacle]; for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

‘If a man consecrates his house as sacred to the Lord, the priest shall appraise it as either good or bad; as the priest appraises it, so shall it stand.

and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.

They may assist their brothers in the Tent of Meeting to keep an obligation, but they shall do no [heavy or difficult] work. Thus you shall deal with the Levites concerning their obligations.”

As for the censers of these people who have sinned at the cost of their lives, have the censers made into hammered sheets as a plating for the altar [of burnt offering], for they were presented before the Lord and they are sacred. They shall be a [warning] sign to the sons of Israel.”

And the Levites shall attend to your duty [as assistants] and to the duties of all the tent (tabernacle); only they shall not approach the articles of the sanctuary and the altar, or both they and you will die.

You shall eat it as the most holy thing; every male [of your family] shall eat it. It shall be holy to you.

Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to war with them, and the sacred vessels [of the sanctuary] and the trumpets to blow the alarm in his hand.

The congregation shall rescue the offender from the hand of the blood avenger and return him to his city of refuge, [the place] to which he had escaped; and he shall live there until the death of the high priest who was anointed with the sacred oil.

Then it shall come about, when many evils and troubles have come on them, that this [sacred] song will confront them as a witness; for it will not be forgotten from the mouth of their descendants. For I know their inclination which is developing even now, before I bring them into the land which I have sworn to give them.”

Gideon made [all the golden earrings into] an ephod [a sacred, high priest’s garment], and put it in his city of Ophrah, and all Israel worshiped it as an idol there, and it became a trap for Gideon and his household.

Some of them also were appointed over the furniture and over all the [sacred] utensils of the sanctuary, as well as over the fine flour and the wine and the [olive] oil and the frankincense and the spices.

O God, the nations have invaded [the land of Your people] Your inheritance;They have defiled Your sacred temple;They have laid Jerusalem in ruins.

Can a throne of destruction be allied with You,One which frames and devises mischief by decree [under the sacred name of law]?

I will lift up my eyes to the hills [of Jerusalem]—From where shall my help come?

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,A trap and a snare for the inhabitants of Jerusalem.

“Blessed (happy, fortunate) is the man who does this,And the son of man who takes hold of it,Who keeps the Sabbath without profaning it,And keeps his hand from doing any evil.”

“Why have your strong ones been cut down?They do not stand because the Lord drove them away.

The Lord of hosts, the God of Israel, says, “Behold, I am going to punish Amon [chief god of the sacred city] of Thebes [the capital of Upper Egypt], and Pharaoh, and Egypt along with her gods and her kings—even Pharaoh and those who put their trust in him [as a shield against Babylon].

“I will punish and judge Bel [the handmade god] in BabylonAnd take out of his mouth what he has swallowed up [the stolen sacred articles and the captives of Judah and elsewhere].The nations will no longer flow to him.Yes, the wall of Babylon has fallen down!

We are perplexed and ashamed, for we have heard reproach;Disgrace has covered our faces,For foreigners [from Babylon] have comeInto the [most] sacred parts of the sanctuary of the Lord [even those places forbidden to all but the appointed priest].

For on My holy mountain, on the high mountain of Israel (Zion),” says the Lord God, “there the whole house of Israel, all of them in the land, shall serve Me. There I will [graciously] accept them, and there I will seek (require) your offerings and the choicest of your gifts, with all your holy and sacred things.

You have despised and scorned My sacred things and have profaned My Sabbaths.

Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the holy (sacred) and the profane (secular), they have not taught [people] the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them.

You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the temple, outside the sanctuary.

And they shall not come near to Me to serve as priests to Me, nor come near to any of My holy things, to the things that are most holy; but they shall bear their shame and their disgrace and [the consequences of] their repulsive acts which they have committed.

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy.

It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

He will speak words against the Most High [God] and wear down the saints of the Most High, and he will intend to change the times and the law; and they will be given into his hand for a time, [two] times, and half a time [three and one-half years].

“Do not give that which is holy to dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.

“Therefore I say to you, every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, but blasphemy against the [Holy] Spirit will not be forgiven.

He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his treasure things that are new and fresh and things that are old and familiar.”

And Jesus entered the temple [grounds] and drove out [with force] all who were buying and selling [birds and animals for sacrifice] in the temple area, and He turned over the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the chairs of those who were selling doves [for sacrifice].

When He entered the temple area, the chief priests and elders of the people came to Him as He was teaching and said, “By what [kind of] authority are You doing these things, and who gave You this authority [to exercise this power]?”

You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold?

You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering?

how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?”

To show mercy [as He promised] to our fathers,And to remember His holy covenant [the promised blessing],

how he went into the house of God, and took and ate the consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?”

Then the Jews were perplexed. They said, “How did this man become learned [so versed in the Scriptures and theology] without formal training?”

They presented false witnesses who said, “This man never stops speaking against this holy place and the Law [of Moses];

After the town clerk had quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the guardian of the temple of the great Artemis and of that [sacred stone image of her] which fell from the sky?

One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind.

If anyone destroys the temple of God [corrupting it with false doctrine], God will destroy the destroyer; for the temple of God is holy (sacred), and that is what you are.

For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship.

remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God.

in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord].

And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood.

But you have an anointing from the Holy One [you have been set apart, specially gifted and prepared by the Holy Spirit], and all of you know [the truth because He teaches us, illuminates our minds, and guards us from error].

As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
θύω 
Thuo 
Usage: 9

דּבח 
D@bach (Aramaic) 
Usage: 1

זבח 
Zabach 
Usage: 134

זבח 
Zebach 
Usage: 162

חג חג 
Chag 
Usage: 62

כּליל 
Kaliyl 
Usage: 15

מנחה 
Minchah 
Usage: 211

עולה עלה 
`olah 
Usage: 288

קרבּן קרבּן 
Qorban 
Usage: 82

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

θυσία 
Thusia 
Usage: 26