75 occurrences

'Sacred' in the Bible

And this stone which I have set up as a pillar (monument) shall be God's house [a sacred place to me], and of all [the increase of possessions] that You give me I will give the tenth to You.

So Israel made his journey with all that he had and came to Beersheba [a place hallowed by sacred memories] and offered sacrifices to the God of his father Isaac.

And Moses said, It is not suitable or right to do that; for the animals the Egyptians hold sacred and will not permit to be slain are those which we are accustomed to sacrifice to the Lord our God; if we did this before the eyes of the Egyptians, would they not stone us?

And you shall make for Aaron your brother sacred garments [appointed official dress set apart for special holy services] for honor and for beauty.

They shall make these garments: a breastplate, an ephod [a distinctive vestment to which the breastplate was to be attached], a robe, long and sleeved tunic of checkerwork, a turban, and a sash or band. They shall make sacred garments for Aaron your brother and his sons to minister to Me in the priest's office.

And you shall make of these a holy anointing oil, a perfume compounded after the art of the perfumer; it shall be a sacred anointing oil.

And say to the Israelites, This is a holy anointing oil [symbol of the Holy Spirit], sacred to Me alone throughout your generations.

It shall not be poured upon a layman's body, nor shall you make any other like it in composition; it is holy, and you shall hold it sacred.

And make of them incense, a perfume after the perfumer's art, seasoned with salt and mixed, pure and sacred.

Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death.

The priest who offers it for sin shall eat it; in a sacred place shall it be eaten, in the court of the Tent of Meeting.

This is the law of the guilt or trespass offering; it is most holy or sacred:

Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy.

You shall eat it in a sacred place, because it is your due and your sons' due, from the offerings made by fire to the Lord; for so I am commanded.

He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest's, so is the guilt or trespass offering; it is most holy;

And he shall bathe his body with water in a sacred place and put on his garments, and come forth and offer his burnt offering and that of the people, and make atonement for himself and for them.

But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning],

And the bread shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for [Aaron] a most holy portion of the offerings to the Lord made by fire, a perpetual due [to the high priest].

If a man dedicates his house to be sacred to the Lord, the priest shall appraise it, whether it be good or bad; as the priest appraises it, so shall it stand.

And the priest shall take holy water [probably from the sacred laver] in an earthen vessel and take some of the dust that is on the floor of the tabernacle and put it in the water.

But shall help their brethren in the Tent of Meeting [attend to protecting the sacred things from being profaned], but shall do no regular or heavy service. Thus shall you direct the Levites in regard to their duties.

The censers of these men who have sinned against themselves and at the cost of their own lives. Let the censers be made into hammered plates for a covering of the altar [of burnt offering], for they were used in offering before the Lord and therefore they are sacred. They shall be a sign [of warning] to the Israelites.

And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not.

As the most holy thing and in a sacred place shall you eat of it; every male [of your house] shall eat of it. It shall be holy to you.

And Moses sent them to the war, 1,000 from each tribe, together with Phinehas son of Eleazar, the priest, with the [sacred] vessels of the sanctuary and the trumpets to blow the alarm in his hand.

And the congregation shall rescue the manslayer from the hand of the avenger of blood and restore him to his city of refuge to which he had fled; and he shall live in it until the high priest dies, who was anointed with the sacred oil.

And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them.

And Gideon made an ephod [a sacred, high priest's garment] of it, and put it in his city of Ophrah, and all Israel paid homage to it there, and it became a snare to Gideon and to his family.

Some of them also were appointed over the furniture and over all the sacred utensils, as well as over the fine flour, wine, oil, frankincense, and spices.

O God, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins.

Shall the throne of iniquity have fellowship with You -- "they who frame and hide their unrighteous doings under [the sacred name of] law?

I will lift up my eyes to the hills [around Jerusalem, to sacred Mount Zion and Mount Moriah] -- "From whence shall my help come?

Keep your foot [give your mind to what you are doing] when you go [as Jacob to sacred Bethel] to the house of God. For to draw near to hear and obey is better than to give the sacrifice of fools [carelessly, irreverently] too ignorant to know that they are doing evil.

And He shall be a sanctuary [a sacred and indestructible asylum to those who reverently fear and trust in Him]; but He shall be a Stone of stumbling and a Rock of offense to both the houses of Israel, a trap and a snare to the inhabitants of Jerusalem.

Blessed, happy, and fortunate is the man who does this, and the son of man who lays hold of it and binds himself fast to it, who keeps sacred the Sabbath so as not to profane it, and keeps his hand from doing any evil.

Why is your strong one [the sacred bull-god Apis] swept and dragged away? He stood not, because the Lord drove him and thrust him down.

The Lord of hosts, the God of Israel, says: Behold, I will visit punishment upon Amon [the chief god of the sacred city, the capital of Upper Egypt] of No or Thebes, and upon Pharaoh and Egypt, with her gods and her kings -- "even Pharaoh and all those [Jews and others] who put their trust in [Pharaoh as a support against Babylon].

And I will punish and execute judgment upon Bel [the god] in Babylon and take out of his mouth what he has swallowed up [the sacred vessels and the people of Judah and elsewhere who were taken captive]. The nations will not flow any more to him. Yes, the wall of Babylon has fallen!

We are confounded and ashamed, for we have heard reproach; confusion and shame have covered our faces, for strangers have come into the [most] sacred parts of the sanctuary of the Lord [even those forbidden for entrance by all but the high priest or the appointed priests].

For on My holy mountain, on the mountain height of Israel, says the Lord God, there all the house of Israel, all of them in the land, shall serve Me. There will I [graciously] accept them, and there will I require your offerings and the firstfruits and the choicest of your contributions, with all your sacred things.

You have despised and scorned My sacred things and have profaned My Sabbaths.

Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the sacred and the secular, neither have they taught people the difference between the unclean and the clean and have hid their eyes from My Sabbaths, and I am profaned among them.

You shall also take the bullock of the sin offering, and it shall be burned in the appointed place of the temple, outside the sacred enclosure.

And they shall not come near to Me to do the office of a priest to Me, nor come near to any of My holy things that are most sacred; but they shall bear their shame and their punishment for the abominations which they have committed.

Moreover, when you shall divide the land by apportioned and assigned lots for inheritance, you shall set apart as an offering to the Lord a portion of the land to be used for holy purposes. The length shall be 25,000 cubits, and the breadth 20,000. It shall be holy (set apart and consecrated to sacred use) in its every area.

And in this sacred section you shall measure off a portion 25,000 cubits in length and 10,000 cubits in breadth. And in it shall be the sanctuary which is most holy.

It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord; and it shall be a place for their houses and a holy place (set apart as sacred) for the sanctuary.

The set-apart and sacred portion shall be for the consecrated priests of the sons of Zadok, who have kept My charge and who did not go astray when the children of Israel went astray, as the other Levites did.

Belshazzar, while he was tasting the wine, commanded that the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple [out of the sacred area -- "the Holy Place and the Holy of Holies] which was in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.

And he shall speak words against the Most High [God] and shall wear out the saints of the Most High and think to change the time [of sacred feasts and holy days] and the law; and the saints shall be given into his hand for a time, two times, and half a time [three and one-half years].

Do not give that which is holy (the sacred thing) to the dogs, and do not throw your pearls before hogs, lest they trample upon them with their feet and turn and tear you in pieces.

Therefore I tell you, every sin and blasphemy (every evil, abusive, injurious speaking, or indignity against sacred things) can be forgiven men, but blasphemy against the [Holy] Spirit shall not and cannot be forgiven.

He said to them, Therefore every teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar].

And Jesus went into the temple ( whole temple enclosure) and drove out all who bought and sold in the sacred place, and He turned over the four-footed tables of the money changers and the chairs of those who sold doves.

And when He entered the sacred enclosure of the temple, the chief priests and elders of the people came up to Him as He was teaching and said, By what power of authority are You doing these things, and who gave You this power of authority?

You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred?

You blind men! Which is greater: the gift, or the altar which makes the gift sacred?

How he went into the house of God when Abiathar was the high priest, and ate the sacred loaves set forth [before God], which it is not permitted or lawful for any but the priests to eat, and [how he] also gave [them] to those who were with him?

To make true and show the mercy and compassion and kindness [promised] to our forefathers and to remember and carry out His holy covenant [to bless, which is all the more sacred because it is made by God Himself],

How he went into the house of God and took and ate the [sacred] loaves of the showbread, which it is not permitted for any except only the priests to eat, and also gave to those [who were] with him?

The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied?

And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses];

And when the town clerk had calmed the crowd down, he said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the sacred stone [image of her] that fell from the sky?

Which He promised in advance [long ago] through His prophets in the sacred Scriptures -- "

One man esteems one day as better than another, while another man esteems all days alike [sacred]. Let everyone be fully convinced (satisfied) in his own mind.

If anyone does hurt to God's temple or corrupts it [ with false doctrines] or destroys it, God will do hurt to him and bring him to the corruption of death and destroy him. For the temple of God is holy (sacred to Him) and that [temple] you [ the believing church and its individual believers] are.

For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.

[Remember] that you were at that time separated (living apart) from Christ [excluded from all part in Him], utterly estranged and outlawed from the rights of Israel as a nation, and strangers with no share in the sacred compacts of the [Messianic] promise [with no knowledge of or right in God's agreements, His covenants]. And you had no hope (no promise); you were in the world without God.

In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].

Bid the older women similarly to be reverent and devout in their deportment as becomes those engaged in sacred service, not slanderers or slaves to drink. They are to give good counsel and be teachers of what is right and noble,

And in the same way he sprinkled with the blood both the tabernacle and all the [sacred] vessels and appliances used in [divine] worship.

But you have been anointed by [you hold a sacred appointment from, you have been given an unction from] the Holy One, and you all know [the Truth] or you know all things.

But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [ permanently] in you; [so] then you have no need that anyone should instruct you. But just as His anointing teaches you concerning everything and is true and is no falsehood, so you must abide in (live in, never depart from) Him [being rooted in Him, knit to Him], just as [His anointing] has taught you [to do].

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
θύω 
Thuo 
Usage: 9

דּבח 
D@bach (Aramaic) 
Usage: 1

זבח 
Zabach 
Usage: 134

זבח 
Zebach 
Usage: 162

חג חג 
Chag 
Usage: 62

כּליל 
Kaliyl 
Usage: 15

מנחה 
Minchah 
Usage: 211

עולה עלה 
`olah 
Usage: 288

קרבּן קרבּן 
Qorban 
Usage: 82

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

θυσία 
Thusia 
Usage: 26