Thematic Bible
Thematic Bible
Adorning » Spiritual » White raiment, the heavenly garment
And I say unto you, that Elijah is come already: And they knew him not, but have done unto him whatsoever they lusted. In likewise shall also the son of man suffer of them."
He that overcometh shall be clothed in white array, and I will not put out his name out of the book of life, and I will confess his name before my father, and before his angels.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And about the seat were twenty four seats. And I saw upon the seats twenty four elders sitting clothed in white raiment, and had on their heads crowns of gold.
After this I beheld, and lo a great multitude, which no man could number, of all nations, and people, and tongues, stood before the seat, and before the lamb, clothed with long white garments, and palms in their hands,
And to her was granted, that she should be arrayed with pure and goodly raynes" - For the raynes is the righteousness of saints.
Anointing » Application of oil as a remedy
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
From the sole of the foot unto the head, there is no whole part in all your body: but all are wounds, botches, sores and stripes, which can neither be helped, bound up, mollified, nor eased with any ointment.
and they cast out many devils. And they anointed many that were sick with oil and healed them.
and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him.
If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord:
Anointing » Of the sick
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
From the sole of the foot unto the head, there is no whole part in all your body: but all are wounds, botches, sores and stripes, which can neither be helped, bound up, mollified, nor eased with any ointment.
and they cast out many devils. And they anointed many that were sick with oil and healed them.
and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him.
If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord:
Anointing » Was applied to » The eyes
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
Backsliders » Instances of » Churches of asia
Notwithstanding, I have a few things against thee, that thou sufferest that woman Jezebel, which called herself a prophetess to teach and to deceive my servants, to make them commit fornication, and to eat meats offered up unto idols.
Nevertheless, I have somewhat against thee, for thou hast left thy first love.
But I have a few things against thee: that thou hast, there, they that maintain the doctrine of Balaam, which taught in Balak to put occasion of sin before the children of Israel, that they should eat of meat dedicated unto idols, and to commit fornication. Even so hast thou them that maintain the doctrine of the Nicolaitans, which thing I hate.
Be awake, and strengthen the things which remain, that are ready to die. For I have not found thy works perfect before God. Remember, therefore, how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shalt not know what hour I will come upon thee.
I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. read more.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
Chastisement » Who the lord chastens
My son, despise not the chastening of the LORD, neither faint when thou are rebuked of him. For whom the LORD loveth, him he chasteneth: and yet delighteth in him even as a father in his own son.
For I am the LORD your God, which brought you out of the land of the Egyptians, that ye should not be their bondmen, and I broke the bows of your yokes, and made you go upright. "'But and if ye will not hearken unto me, nor will do all these my commandments, or if ye shall despise mine ordinances, either if your souls refuse my laws, so that ye will not do all my commandments, but shall break mine covenant: read more.
then I will do this again unto you: I will visit you with vexations, swelling, and fevers, that shall make your eyes dazzle; and with sorrows of heart. And ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you and ye shall fall before your enemies, and they that hate you shall reign over you, and ye shall flee when no man followeth you. "'And if ye will not yet for all this hearken unto me, then will I punish you seven times more for your sins, and will break the pride of your strength. For I will make the heaven over you as hard as iron, and your land as hard as brass. And so your labour shall be spent in vain. For your land shall not give her increase, neither the trees of the land shall give their fruits. And if ye walk contrary unto me and will not hearken unto me, I will bring seven times more plagues upon you according to your sins. I will send in wild beasts upon you, which shall rob you of your children and destroy your cattle, and make you so few in number that your highways shall grow unto a wilderness. And if ye will not be learned yet for all this, but shall walk contrary unto me, then will I also walk contrary unto you and will punish you yet seven times for your sins. I will send a sword upon you, that shall avenge my covenant with you. And when ye are fled unto your cities, I will send the pestilence among you: ye shall be delivered into the hands of your enemies. And when I have broken the staff of your bread: that ten wives shall bake your bread in one oven and men shall deliver you your bread again by weight, then shall ye eat and shall not be satisfied. "'And if ye will not yet for all this hearken unto me, but shall walk contrary unto me, then I will walk contrary unto you also wrathfully, and will also chastise you seven times for your sins:
then I will do this again unto you: I will visit you with vexations, swelling, and fevers, that shall make your eyes dazzle; and with sorrows of heart. And ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you and ye shall fall before your enemies, and they that hate you shall reign over you, and ye shall flee when no man followeth you. "'And if ye will not yet for all this hearken unto me, then will I punish you seven times more for your sins, and will break the pride of your strength. For I will make the heaven over you as hard as iron, and your land as hard as brass. And so your labour shall be spent in vain. For your land shall not give her increase, neither the trees of the land shall give their fruits. And if ye walk contrary unto me and will not hearken unto me, I will bring seven times more plagues upon you according to your sins. I will send in wild beasts upon you, which shall rob you of your children and destroy your cattle, and make you so few in number that your highways shall grow unto a wilderness. And if ye will not be learned yet for all this, but shall walk contrary unto me, then will I also walk contrary unto you and will punish you yet seven times for your sins. I will send a sword upon you, that shall avenge my covenant with you. And when ye are fled unto your cities, I will send the pestilence among you: ye shall be delivered into the hands of your enemies. And when I have broken the staff of your bread: that ten wives shall bake your bread in one oven and men shall deliver you your bread again by weight, then shall ye eat and shall not be satisfied. "'And if ye will not yet for all this hearken unto me, but shall walk contrary unto me, then I will walk contrary unto you also wrathfully, and will also chastise you seven times for your sins:
And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him: For whom the Lord loveth, him he chasteneth: yea, and he scourgeth every son that he receiveth."
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
Church » Garments of » White raiment, the heavenly garment
And I say unto you, that Elijah is come already: And they knew him not, but have done unto him whatsoever they lusted. In likewise shall also the son of man suffer of them."
He that overcometh shall be clothed in white array, and I will not put out his name out of the book of life, and I will confess his name before my father, and before his angels.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And about the seat were twenty four seats. And I saw upon the seats twenty four elders sitting clothed in white raiment, and had on their heads crowns of gold.
After this I beheld, and lo a great multitude, which no man could number, of all nations, and people, and tongues, stood before the seat, and before the lamb, clothed with long white garments, and palms in their hands,
And to her was granted, that she should be arrayed with pure and goodly raynes" - For the raynes is the righteousness of saints.
Clothing » Spiritual » White raiment, the heavenly garment
And I say unto you, that Elijah is come already: And they knew him not, but have done unto him whatsoever they lusted. In likewise shall also the son of man suffer of them."
He that overcometh shall be clothed in white array, and I will not put out his name out of the book of life, and I will confess his name before my father, and before his angels.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And about the seat were twenty four seats. And I saw upon the seats twenty four elders sitting clothed in white raiment, and had on their heads crowns of gold.
After this I beheld, and lo a great multitude, which no man could number, of all nations, and people, and tongues, stood before the seat, and before the lamb, clothed with long white garments, and palms in their hands,
And to her was granted, that she should be arrayed with pure and goodly raynes" - For the raynes is the righteousness of saints.
Coming » Who God the father and jesus Christ come to
He that hath my commandments and keepeth them, the same is he that loveth me: and he shall be loved of my father, and I will love him, and will show mine own self unto him." Judas said unto him - not Judas Iscariot - "Lord what is the cause that thou wilt show thyself unto us, and not unto the world?" Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him.
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me.
Counsel » Divine
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And on him shall light the spirit of the LORD: the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowledge and of reverence, and it shall make him savour of the fear of the LORD
I will thank the LORD for giving me warning: my reins also chasten me in the night season.
Thou leadest me with thy counsel, and afterward receivest me unto glory.
This and such like things come of the LORD of Hosts which is marvelous in counsel, and great in righteousness.
great in counsel, and infinite in thought. Thine eyes look upon all the ways of men's children, to reward every one after his way, and according to the fruits of his inventions.
Counsel » Wise » Examples of
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God,
And they said unto him, "If thou shalt be a servant unto this people this day and serve them and answer them and speak kind words to them: they will be thy servants forever."
Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him."
and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men.
Symbols of the Holy Spirit » Oil » Healing
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him.
Eyes » Illustrative » (anointing with eyesalve,) of healing by the spirit
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
Fire » Characterized as » Purifying
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
that your faith, once tried, being much more precious than gold that perisheth, though it be tried with fire, might be found unto laud, glory, and honour, at the appearing of Jesus Christ:
and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water.
Garment » Of righteousness
And therefore I am joyful in the LORD, and my soul rejoiceth in my God. For he shall put upon me the garment of salvation, and cover me with the mantle of righteousness. He shall deck me like a bridegroom, and as a bride that hath her apparel upon her.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And to her was granted, that she should be arrayed with pure and goodly raynes" - For the raynes is the righteousness of saints.
Then the King came in, to visit the guests, and spied there a man which had not on a wedding garment,
And I said unto him, "Lord, thou knowest." And he said unto me, "These are they which came out of great tribulation and made their garments large, and made them white in the blood of the lamb:
"Behold I come as a thief. Happy is he that watcheth and keepeth his garments; Lest he be found naked, and men see his filthiness."
Garments » Illustrative » (white,) of righteousness
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
His countenance was like lightning, and his raiment white as snow.
God » Examples of Leadership » Counsel of
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And on him shall light the spirit of the LORD: the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowledge and of reverence, and it shall make him savour of the fear of the LORD
I will thank the LORD for giving me warning: my reins also chasten me in the night season.
Thou leadest me with thy counsel, and afterward receivest me unto glory.
This and such like things come of the LORD of Hosts which is marvelous in counsel, and great in righteousness.
great in counsel, and infinite in thought. Thine eyes look upon all the ways of men's children, to reward every one after his way, and according to the fruits of his inventions.
Gold » Illustrative of » The doctrines of grace
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
Government » Who shall reign with the lord
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
Herefore I suffer all things, for the elects' sakes, that they might also obtain that salvation which is in Christ Jesus, with eternal glory. It is a true saying: If we be dead with him, we also shall live with him; If we be patient, we shall also reign with him; If we deny him, he also shall deny us;
"My heart was vexed, and I, Daniel, had a troubled spirit within me, and the visions of my head made me afraid: till I gat me to one of them that stood by, to know the truth, concerning all these things. So he told me, and made me understand the interpretation of these things. 'These four great beasts, are four kings which shall arise out of the earth. read more.
But the high saints shall receive a kingdom, and possess a kingdom, forever: even for ever and ever.' After this, I required diligently to know the truth concerning the fourth beast, which was so far unlike the other beasts, and so horrible: whose teeth were of iron, and his nails of brass: which devoured and destroyed, and stamped the residue under his feet. I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows. I beheld, and the same horn made battle against the saints - yea, and gat the victory of them - till the time that the Ancient of Days came, that the judgment was given to the chiefest saints; and till the time that the saints had the kingdom in possession. He gave me this answer, 'That fourth beast shall be the fourth kingdom upon earth: it shall be more than all other kingdoms, it shall devour, tread down, and destroy all other lands. The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first. He shall subdue three kings, and shall speak words against the highest of all: he shall destroy the saints of the most highest, and think that he may change times and laws. They shall be given under his power, until a time, two times, and a half a time. But the judgment shall be kept, so that his power shall be taken from him: for he shall be destroyed, and perish at the last. As for the kingdom, power, and all might that is under the heaven: it shall be given to the holy people of the most highest, whose kingdom is everlasting. Yea, all powers shall serve and obey him.'
But the high saints shall receive a kingdom, and possess a kingdom, forever: even for ever and ever.' After this, I required diligently to know the truth concerning the fourth beast, which was so far unlike the other beasts, and so horrible: whose teeth were of iron, and his nails of brass: which devoured and destroyed, and stamped the residue under his feet. I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows. I beheld, and the same horn made battle against the saints - yea, and gat the victory of them - till the time that the Ancient of Days came, that the judgment was given to the chiefest saints; and till the time that the saints had the kingdom in possession. He gave me this answer, 'That fourth beast shall be the fourth kingdom upon earth: it shall be more than all other kingdoms, it shall devour, tread down, and destroy all other lands. The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first. He shall subdue three kings, and shall speak words against the highest of all: he shall destroy the saints of the most highest, and think that he may change times and laws. They shall be given under his power, until a time, two times, and a half a time. But the judgment shall be kept, so that his power shall be taken from him: for he shall be destroyed, and perish at the last. As for the kingdom, power, and all might that is under the heaven: it shall be given to the holy people of the most highest, whose kingdom is everlasting. Yea, all powers shall serve and obey him.'
And the son of man goeth as it is appointed: But woe be to that man by whom he is betrayed." And they began to enquire among themselves, which of them it should be, that should do that. And there was a strife among them, which of them should be taken for the greatest. read more.
And he said unto them, "The kings of the gentiles reign over them; And they that bear rule over them, are called gracious Lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: And he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth. Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me: that ye may eat, and drink at my table in my kingdom and sit on seats, and judge the twelve tribes of Israel."
And he said unto them, "The kings of the gentiles reign over them; And they that bear rule over them, are called gracious Lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: And he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth. Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me: that ye may eat, and drink at my table in my kingdom and sit on seats, and judge the twelve tribes of Israel."
"And unto the messenger of the congregation of Thyatira write, 'This saith the son of God, which hath his eyes like unto a flame of fire, whose feet are like brass: I know thy works and thy love, service, and faith, and thy patience, and thy deeds, which are more at the last than at the first. Notwithstanding, I have a few things against thee, that thou sufferest that woman Jezebel, which called herself a prophetess to teach and to deceive my servants, to make them commit fornication, and to eat meats offered up unto idols. read more.
And I gave her space to repent of her fornication and she repented not. Behold, I will cast her into a bed, and them that commit fornication with her into great adversity, except they turn from their deeds. And I will kill her children with death. And all the congregations shall know that I am he which searches the reins and hearts. And I will give unto everyone of you according to your works. Unto you I say, and unto others of them of Thyatira, as many as have not this learning, and which have not known the deepness of Satan, as they say; I will put upon you none other burden, but that which you have already. Hold fast till I come, and whosoever overcometh and keepeth my works unto the end, to him will I give power over nations, and he shall rule them with a rod of iron: and as the vessels of a potter, shall he break them to shivers. Even as I received of my father. And so will I give him the morning star.
And I gave her space to repent of her fornication and she repented not. Behold, I will cast her into a bed, and them that commit fornication with her into great adversity, except they turn from their deeds. And I will kill her children with death. And all the congregations shall know that I am he which searches the reins and hearts. And I will give unto everyone of you according to your works. Unto you I say, and unto others of them of Thyatira, as many as have not this learning, and which have not known the deepness of Satan, as they say; I will put upon you none other burden, but that which you have already. Hold fast till I come, and whosoever overcometh and keepeth my works unto the end, to him will I give power over nations, and he shall rule them with a rod of iron: and as the vessels of a potter, shall he break them to shivers. Even as I received of my father. And so will I give him the morning star.
And when he had taken the book, the four beasts and twenty four elders fell down before the lamb, having harps and golden vials full of odours, which are the prayers of saints, and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations, and hast made us unto our God, kings and priests and we shall reign on the earth."
And I saw seats, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God: which had not worshipped the beast, neither his image, neither had taken his mark upon their foreheads, or on their hands: and they lived, and reigned with Christ a thousand years. But the others of the dead men lived not again, until the thousand years were finished. This is that first resurrection. Blessed and holy is he that hath part in the first resurrection. For on such shall the second death have no power, for they shall be the priests of God and of Christ, and shall reign with him a thousand years.
And there shall be no more curse, but the seat of God and the lamb shall be in it: and his servants shall serve him. And they shall see his face, and his name shall be in their foreheads. And there shall be no more night there and they need no candle, neither light of the sun: for the Lord God giveth them light, and they shall reign for evermore.
Hearing » Those that hear the lord
He which is sown in the good ground, is he, that heareth the word and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixtyfold, and some thirtyfold."
And those that were sown in good ground, are they that hear the word and receive it, and bring forth fruit, some thirty fold some sixty fold, some a hundred fold."
That in the good ground, are they which with a good and pure heart, hear the word, and keep it, and bring forth fruit with patience.
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me.
"Whosoever heareth of me these sayings, and doeth the same, I will liken him unto a wise man, which built his house on a rock: And abundance of rain descended, and the floods came, and the winds blew, and beat upon that same house, and it fell not: because it was grounded on the rock. And whosoever heareth of me these sayings, and doeth them not the same, shall be likened unto a foolish man, which built his house upon the sand: read more.
And abundance of rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell: and great was the fall of it. And it came to pass, that when Jesus had ended these sayings, the people were astonished at his doctrine:
And abundance of rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell: and great was the fall of it. And it came to pass, that when Jesus had ended these sayings, the people were astonished at his doctrine:
Why call ye me 'Master, Master': and do not as I bid you? Whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built a house: and digged deep, and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock.
And it fortuned, as he thus spake those things, a certain woman of the company lifted up her voice, and said unto him, "Happy is the womb that bare thee and the paps, which gave thee suck. But he said, "Yea, happy are they that hear the word of God, and keep it."
because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him. Verily, verily I say unto you, He that heareth my words, and believeth on him that sent me, hath everlasting life: and shall not come into damnation, but is escaped from death unto life. Verily, verily I say unto you, the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live.
The revelation of Jesus Christ, which God gave unto him, for to show unto his servants things which must shortly come to pass. And he sent and showed by his angel unto his servant John, which bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Happy is he that readeth, and they that hear the words of the prophecy, and keep those things which are written therein. For the time is at hand.
Laodicea » Message to, through john
saying, "I am Alpha and Omega, the first and the last. That thou seest, write in a book and send it unto the congregations which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations.'"
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations.'"
Love » Those whom the lord loves
My son, despise not the chastening of the LORD, neither faint when thou are rebuked of him. For whom the LORD loveth, him he chasteneth: and yet delighteth in him even as a father in his own son.
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent.
Oil » As a remedy
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
From the sole of the foot unto the head, there is no whole part in all your body: but all are wounds, botches, sores and stripes, which can neither be helped, bound up, mollified, nor eased with any ointment.
and they cast out many devils. And they anointed many that were sick with oil and healed them.
and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him.
If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord:
white Raiment » The heavenly garment
And I say unto you, that Elijah is come already: And they knew him not, but have done unto him whatsoever they lusted. In likewise shall also the son of man suffer of them."
He that overcometh shall be clothed in white array, and I will not put out his name out of the book of life, and I will confess his name before my father, and before his angels.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And about the seat were twenty four seats. And I saw upon the seats twenty four elders sitting clothed in white raiment, and had on their heads crowns of gold.
After this I beheld, and lo a great multitude, which no man could number, of all nations, and people, and tongues, stood before the seat, and before the lamb, clothed with long white garments, and palms in their hands,
And to her was granted, that she should be arrayed with pure and goodly raynes" - For the raynes is the righteousness of saints.
Rebuke » Who the lord rebukes
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent.
Riches » Figurative
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
Spiritual » Transformation characters transformed by conversion » Treasures
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me."
Verse Concepts
Giving, Of PossessionsFollowing Jesus ChristCommitment, to Jesus Christethics, socialChristlikenessGenerosity, Humandiscipleship, nature ofChallengesBeggarsAlms, Good DeedsHeaven, Inheritance OfInvitationsPoverty, Attitudes TowardsPoverty, Remedies ForReligionRestitutionReward, For God's PeopleRich, TheSelf Denial
Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ,
laying up in store for themselves a good foundation against the time to come, that they may obtain eternal life.
"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field.
But gather ye treasures together in heaven, where neither rust, nor yet moths corrupt: and where thieves neither break up, nor yet steal.
The life is more than meat, and the body is more than raiment.
Spiritual » Of children encouraged » Investments
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me."
Verse Concepts
Giving, Of PossessionsFollowing Jesus ChristCommitment, to Jesus Christethics, socialChristlikenessGenerosity, Humandiscipleship, nature ofChallengesBeggarsAlms, Good DeedsHeaven, Inheritance OfInvitationsPoverty, Attitudes TowardsPoverty, Remedies ForReligionRestitutionReward, For God's PeopleRich, TheSelf Denial
Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ,
laying up in store for themselves a good foundation against the time to come, that they may obtain eternal life.
"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field.
But gather ye treasures together in heaven, where neither rust, nor yet moths corrupt: and where thieves neither break up, nor yet steal.
The life is more than meat, and the body is more than raiment.
Spiritual » Traffic » Exhortations to men to engage in
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
Come to the waters, all ye that be thirsty, and ye that have no money. Come buy, that ye may have to eat. Come buy wine and milk, without any money, or money worth.
"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Labour for to get the truth, sell not away wisdom, nurture and understanding;
But the wise answered, saying, 'Not so, lest there be not enough for us and you, but go rather to them that sell, and buy for yourselves.'
Throne » Who shall sit with Christ on his throne
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
spiritual Treasures » Enrich the life » How secured
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
And Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me."
Verse Concepts
Giving, Of PossessionsFollowing Jesus ChristCommitment, to Jesus Christethics, socialChristlikenessGenerosity, Humandiscipleship, nature ofChallengesBeggarsAlms, Good DeedsHeaven, Inheritance OfInvitationsPoverty, Attitudes TowardsPoverty, Remedies ForReligionRestitutionReward, For God's PeopleRich, TheSelf Denial
Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ,
laying up in store for themselves a good foundation against the time to come, that they may obtain eternal life.
"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field.
But gather ye treasures together in heaven, where neither rust, nor yet moths corrupt: and where thieves neither break up, nor yet steal.
The life is more than meat, and the body is more than raiment.
Victory/overcoming » The lord triumphing
And one of the elders said unto me, "Weep not. Behold, a lion being of the tribe of Judah, the root of David, hath obtained to open the book, and to loose the seven seals thereof."
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God. I know thy works, that thou art neither cold nor hot. I would thou were cold or hot. So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: read more.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold, I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
Beware lest any man come and spoil you through philosophy and deceitful vanity, through the traditions of men, and ordinances after the world, and not after Christ. For in him dwelleth all the fullness of the Godhead bodily, and ye are complete in him, which is the head of all rule and power. read more.
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ, in that ye are buried with him through baptism, in whom ye are also risen again through faith, that is wrought by the operation of God which raised him from death. And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross, and hath spoiled rule and power, and hath made a show of them openly, and hath triumphed over them in his own person.
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ, in that ye are buried with him through baptism, in whom ye are also risen again through faith, that is wrought by the operation of God which raised him from death. And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross, and hath spoiled rule and power, and hath made a show of them openly, and hath triumphed over them in his own person.
Then Moses and the children of Israel sang this song unto the LORD, and said, "Let us sing unto the LORD, for he is become glorious, the horse and him that rode upon him hath he overthrown in the sea!
O sing unto the LORD a new song; for he hath done marvelous things. With his own righthand and with his holy arm hath he gotten himself the victory.
Jesus answered them, "Now ye do believe. Behold, the hour draweth nigh, and is already come, that ye shall be scattered every man his ways, and shall leave me alone. And yet am I not alone. For the father is with me. These words have I spoken unto you that in me ye might have peace. For in the world shall ye have tribulation: but be of good cheer, I have overcome the world."
The LORD shall come forth as a giant, and take a stomach to himself like a fresh man of war. He shall roar and cry, and overcome his enemies.
And the ten horns which thou seest, are ten kings, which have received no kingdom, but shall receive power as kings at one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of Lords, and King of Kings: and they that are on his side, are called, and chosen, and faithful."
Wicked people » Warned
And write unto the messenger of the congregation of Sardis, 'This saith he that hath the spirit of God, and the seven stars. I know thy works, thou hast a name that you livest, and thou are dead. Be awake, and strengthen the things which remain, that are ready to die. For I have not found thy works perfect before God. Remember, therefore, how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shalt not know what hour I will come upon thee.
Thus, I say, speaketh the LORD of Hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness. And I will persecute them with the sword, with hunger and death. I will deliver them up to be vexed of all kingdoms, to be cursed, abhorred, laughed to scorn, and put to confusion of all the people, among whom I have scattered them: and that because they have not been obedient unto my commandments, sayeth the LORD; which I sent unto them by my servants the prophets. I stood up early, and sent unto them, but they would not hear, sayeth the LORD.
If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand.
Then said he to the people that were come to be baptised of him, "O generation of vipers: who hath taught you to fly away from the wrath to come? Bring forth due fruits of repentance; And begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham. Now also is the axe laid unto the root of the trees: So that every tree which bringeth not forth good fruit shall be hewn down, and cast into the fire."
Come together and gather you, O ye froward people: Before the thing go forth that is concluded; and before the time be passed away as the dust, or the fearful wrath of the LORD come upon you.
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.'
And now, though ye have done all these deeds, sayeth the LORD, and I myself rose up ever betimes to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Shiloh, so will I do to this house that my name is given unto, and that ye put your trust in: yea, unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
but this I commanded them, saying, 'Hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.' But they were not obedient. They inclined not their ears thereunto, but went after their own imaginations and after the motions of their own wicked heart: and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day. Nevertheless, I sent unto them my servants, all the prophets. I rose up early and sent them word,
"Thus sayeth the LORD: Stand in the court of the LORD's house, and speak unto all them which, out of the cities of Judah, come to do worship in the LORD's house, all the words that I command thee to say. Look that thou keep not one word back, if peradventure they will hearken, and turn every man from his wicked way: that I may also repent of the plague, which I have determined to bring upon them, because of their wicked inventions. And after this manner shalt thou speak unto them, 'Thus sayeth the LORD: If ye will not obey me, to walk in my laws, which I have given you, read more.
and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD.
and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD.
Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you.
I, Nebuchadnezzar, being at rest in mine house, and flourishing in my palace, saw a dream, which made me afraid: and the thoughts that I had upon my bed, with the visions of mine head, troubled me. Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream. read more.
So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
They drunk wine, and praised their Idols of gold, silver, copper, iron, wood and stone. In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote. Then changed the king his countenance, and his thoughts troubled him, so that the joints of his body shook, and his knees smote one against another. read more.
Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
For there are certain craftily crept in, of which it was written aforetime unto such judgement. They are ungodly, and turn the grace of our Lord God unto wantonness; And deny God the only Lord, and our Lord Jesus Christ. My mind is therefore to put you in remembrance, forasmuch as ye once know this, how that the Lord - after that he had delivered the people out of Egypt - destroyed them which afterward believed not: The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day: read more.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. read more.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.
Wise » Choice, examples of » Counsel, examples of
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God,
And they said unto him, "If thou shalt be a servant unto this people this day and serve them and answer them and speak kind words to them: they will be thy servants forever."
Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him."
and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men.