Thematic Bible
Thematic Bible
Catholicity » Inculcated
For all of you who were baptized into union with Christ clothed yourselves with Christ. All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.
Thereupon John said: "Sir, we saw a man driving out demons by using your name, and we tried to prevent him, because he does not follow you with us." "None of you must prevent him," Jesus said to John; "he who is not against you is for you."
"Teacher," said John, "we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us." "None of you must prevent the man," answered Jesus, "for no one will use my name in working a miracle, and yet find it easy to speak evil of me. He who is not against us is for us. read more.
If any one gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward.
If any one gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward.
Since then, God had given them the very same gift as he gave us when we became believers in Jesus Christ the Master--who was I that I could thwart God?" On hearing this statement, they said no more, but broke out into praise of God. "So even to the Gentiles," they exclaimed, "God has granted the repentance which leads to Life!"
But certain persons came down from Judea, and began to teach the Brethren that, unless they were circumcised, in accordance with the custom enjoined by Moses, they could not be saved. This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion. The Church, therefore, sent them on their journey, and they made their way through Phoenicia and Samaria, telling the story of the conversion of the Gentiles, to the great joy of all the Brethren. read more.
On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do. Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses. The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved." Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them. After they had finished speaking, James addressed the Council. "Brothers," he began, "hear what I have to say. Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name. And that is in harmony with the words of the Prophets, where they say-- '"After this I will return; and I will rebuild the House of David which has fallen--its very ruins I will rebuild, and will set it up once more; That so the rest of mankind may earnestly seek the Lord--even all the Gentiles on whom my Name has been bestowed." Says the Lord, as he does these things, foreknown from of old.' In my judgment, therefore, we should not add to the difficulties of those Gentiles who are turning to God, But we should write to them to abstain from food that has been polluted by being sacrificed to idols, from impurity, from eating the flesh of strangled animals, and from blood. For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath." It was then decided by the Apostles and the Officers, with the assent of the whole Church, to choose some of their number, and send them to Antioch with Paul and Barnabas. Those chosen were Judas (called Barsabas) and Silas, who were leading men among the Brethren. They were bearers of the following letter--'The Apostles, and the Brothers who are the Officers of the Church, send their greetings to the Brethren of Gentile birth in Antioch, Syria, and Cilicia. As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us-- We met and decided to choose certain men and send them to you with our dear brothers Barnabas and Paul, Who have sacrificed themselves for the Name of our Lord, Jesus Christ. We are accordingly sending Judas and Silas, and they will tell you by word of mouth what we are now writing. We have, therefore, decided, under the guidance of the Holy Spirit, to lay no further burden upon you beyond these necessary conditions-- That you abstain from food offered to idols, from blood, from eating the flesh of strangled animals, and from impurity. If you guard yourselves against such things, it will be well with you. Farewell.' So the bearers of this letter were sent on their way, and went down to Antioch. There they called a meeting of all the brethren, And delivered the letter, the reading of which caused great rejoicing by its encouraging contents.
On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do. Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses. The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved." Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them. After they had finished speaking, James addressed the Council. "Brothers," he began, "hear what I have to say. Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name. And that is in harmony with the words of the Prophets, where they say-- '"After this I will return; and I will rebuild the House of David which has fallen--its very ruins I will rebuild, and will set it up once more; That so the rest of mankind may earnestly seek the Lord--even all the Gentiles on whom my Name has been bestowed." Says the Lord, as he does these things, foreknown from of old.' In my judgment, therefore, we should not add to the difficulties of those Gentiles who are turning to God, But we should write to them to abstain from food that has been polluted by being sacrificed to idols, from impurity, from eating the flesh of strangled animals, and from blood. For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath." It was then decided by the Apostles and the Officers, with the assent of the whole Church, to choose some of their number, and send them to Antioch with Paul and Barnabas. Those chosen were Judas (called Barsabas) and Silas, who were leading men among the Brethren. They were bearers of the following letter--'The Apostles, and the Brothers who are the Officers of the Church, send their greetings to the Brethren of Gentile birth in Antioch, Syria, and Cilicia. As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us-- We met and decided to choose certain men and send them to you with our dear brothers Barnabas and Paul, Who have sacrificed themselves for the Name of our Lord, Jesus Christ. We are accordingly sending Judas and Silas, and they will tell you by word of mouth what we are now writing. We have, therefore, decided, under the guidance of the Holy Spirit, to lay no further burden upon you beyond these necessary conditions-- That you abstain from food offered to idols, from blood, from eating the flesh of strangled animals, and from impurity. If you guard yourselves against such things, it will be well with you. Farewell.' So the bearers of this letter were sent on their way, and went down to Antioch. There they called a meeting of all the brethren, And delivered the letter, the reading of which caused great rejoicing by its encouraging contents.
To all in Rome who are dear to God and have been called to become Christ's People, From Paul, a servant of Jesus Christ, who has been called to become an Apostle, and has been set apart to tell God's Good News. This Good News God promised long ago through his Prophets in the sacred Scriptures, Concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David, read more.
But, as to the spirit of holiness within him, was miraculously designated Son of God by his resurrection from the dead. Through him we received the gift of the Apostolic office, to win submission to the Faith among all nations for the glory of his Name. And among these nations are you-you who have been called to belong to Jesus Christ. May God, our Father, and the Lord Jesus Christ bless you and give you peace.
But, as to the spirit of holiness within him, was miraculously designated Son of God by his resurrection from the dead. Through him we received the gift of the Apostolic office, to win submission to the Faith among all nations for the glory of his Name. And among these nations are you-you who have been called to belong to Jesus Christ. May God, our Father, and the Lord Jesus Christ bless you and give you peace.
I have a duty to both the Greek and the Barbarian, to both the cultured and the ignorant. And so, for my part, I am ready to tell the Good News to you also who are in Rome. For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.
For 'no human being will be pronounced righteous before God' as the result of obedience to Law; for it is Law that shows what sin is. But now, quite apart from Law, the Divine Righteousness stands revealed, and to it the Law and the Prophets bear witness-- The Divine Righteousness which is bestowed, through faith in Jesus Christ, upon all, without distinction, who believe in him. read more.
For all have sinned, and all fall short of God's glorious ideal, But, in his loving-kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus. For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that men had previously committed; As a proof, I repeat, at the present time, of his own righteousness, that he might be righteous in our eyes, and might pronounce righteous the man who takes his stand on faith in Jesus. What, then, becomes of our boasting? It is excluded. By what sort of Law? A Law requiring obedience? No, a Law requiring faith. For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law. Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles? Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith. Do we, then, use this faith to abolish Law? Heaven forbid! No, we establish Law.
For all have sinned, and all fall short of God's glorious ideal, But, in his loving-kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus. For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that men had previously committed; As a proof, I repeat, at the present time, of his own righteousness, that he might be righteous in our eyes, and might pronounce righteous the man who takes his stand on faith in Jesus. What, then, becomes of our boasting? It is excluded. By what sort of Law? A Law requiring obedience? No, a Law requiring faith. For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law. Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles? Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith. Do we, then, use this faith to abolish Law? Heaven forbid! No, we establish Law.
Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord. It is through him that, by reason of our faith, we have obtained admission to that place in God's favor in which we not stand. So let us exult in our hope of attaining God's glorious ideal.
He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body. read more.
He came with the Good News of peace for you who were 'far off,' and of peace for those who were 'near';
He came with the Good News of peace for you who were 'far off,' and of peace for those who were 'near';
Show 1 more verse
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all! Therefore, as God's People, consecrated and dear to him, clothe yourselves with tenderness of heart, kindliness, humility, gentleness, forbearance; Bearing with one another, and, when there is any ground for complaint, forgiving one another freely. As the Master freely forgave you, so you must forgive one another. read more.
Over all these virtues put on love; for that is the girdle which makes all complete. Let the Peace that the Christ gives decide all doubts within your hearts; for you also were called to the enjoyment of peace as members of one Body. And show yourselves thankful.
Over all these virtues put on love; for that is the girdle which makes all complete. Let the Peace that the Christ gives decide all doubts within your hearts; for you also were called to the enjoyment of peace as members of one Body. And show yourselves thankful.
Faith » Through it is » Justification
Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
Verse Concepts
And that, in union with him, every one who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
Verse Concepts
But now, quite apart from Law, the Divine Righteousness stands revealed, and to it the Law and the Prophets bear witness-- The Divine Righteousness which is bestowed, through faith in Jesus Christ, upon all, without distinction, who believe in him.
For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law.
Verse Concepts
So we placed our faith in Christ Jesus, in order that we might be pronounced righteous, as the result of faith in Christ, and not of obedience to Law; for such obedience 'will not result in even one soul's being pronounced righteous.'
Verse Concepts
Faith/faithfulness » What is achieved through and by faith
While the man still clung to Peter and John, the people all quickly gathered round them in the Colonnade named after Solomon, in the greatest astonishment. On seeing this, Peter said to the people: "Men of Israel, why are you surprised at this? and why do you stare at us, as though we, by any power or piety of our own, had enabled this man to walk? The God of Abraham, Isaac, and Jacob, the God of our ancestors, has done honor to his Servant Jesus--him whom you gave up and disowned before Pilate, when he had decided to set him free. read more.
You, I say, disowned the Holy and Righteous One, and asked for the release of a murderer! The very Guide to Life you put to death! But God raised him from the dead--and of that we are ourselves witnesses. And it is by faith in the Name of Jesus, that this man, whom you all see and know, has--by his Name--been made strong. Yes, it is the faith inspired by Jesus that has made this complete cure of the man, before the eyes of you all.
You, I say, disowned the Holy and Righteous One, and asked for the release of a murderer! The very Guide to Life you put to death! But God raised him from the dead--and of that we are ourselves witnesses. And it is by faith in the Name of Jesus, that this man, whom you all see and know, has--by his Name--been made strong. Yes, it is the faith inspired by Jesus that has made this complete cure of the man, before the eyes of you all.
For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law. Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles? Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith. read more.
Do we, then, use this faith to abolish Law? Heaven forbid! No, we establish Law.
Do we, then, use this faith to abolish Law? Heaven forbid! No, we establish Law.
What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith;
Verse Concepts
And Scripture, foreseeing that God would pronounce the Gentiles righteous as the result of faith, foretold the Good News to Abraham in the words--'Through thee all the Gentiles shall be blessed.' And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' read more.
Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
For it is by God's loving-kindness that you have been saved, through your faith. It is not due to yourselves; the gift is God's. It is not due to obedience to Law, lest any one should boast. For we are God's handiwork, created, by our union with Christ Jesus, for the good actions in doing which God had pre-arranged that we should spend our lives.
Faith is the realization of things hoped for--the proof of things not seen. And it was for faith that the men of old were renowned. Faith enables us to perceive that the universe was created at the bidding of God--so that we know that what we see was not made out of visible things. read more.
Faith made the sacrifice which Abel offered to God a better sacrifice than Cain's, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks. Faith led to Enoch's removal from earth, that he might not experience death. 'He could not be found because God had removed him.' For, before his removal, he was renowned as having pleased God; But without faith it is impossible to please him, for he who comes to God must believe that God exists, and that he rewards those who seek for him. It was faith that enabled Noah, after he had received the divine warning about what could not then be foreseen, to build, in reverent obedience, an ark in which to save his family. By his faith he condemned the world, and became possessed of that righteousness which follows upon faith. It was faith that enabled Abraham to obey the Call that he received, and to set out for the place which he was afterwards to obtain as his own; and he set out not knowing where he was going. It was faith that made him go to live as an emigrant in the Promised Land--as in a strange country--living there in tents with Isaac and Jacob, who shared the promise with him. For he was looking for the City with the sure foundations, whose architect and builder is God. Again, it was faith that enabled Sarah to conceive (though she was past the age for child-bearing), because she felt sure that he who had given her the promise would not fail her.
Faith made the sacrifice which Abel offered to God a better sacrifice than Cain's, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks. Faith led to Enoch's removal from earth, that he might not experience death. 'He could not be found because God had removed him.' For, before his removal, he was renowned as having pleased God; But without faith it is impossible to please him, for he who comes to God must believe that God exists, and that he rewards those who seek for him. It was faith that enabled Noah, after he had received the divine warning about what could not then be foreseen, to build, in reverent obedience, an ark in which to save his family. By his faith he condemned the world, and became possessed of that righteousness which follows upon faith. It was faith that enabled Abraham to obey the Call that he received, and to set out for the place which he was afterwards to obtain as his own; and he set out not knowing where he was going. It was faith that made him go to live as an emigrant in the Promised Land--as in a strange country--living there in tents with Isaac and Jacob, who shared the promise with him. For he was looking for the City with the sure foundations, whose architect and builder is God. Again, it was faith that enabled Sarah to conceive (though she was past the age for child-bearing), because she felt sure that he who had given her the promise would not fail her.
Justification » By faith
Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
Verse Concepts
Thus the Law has proved a guide to lead us to Christ, in order that we may be pronounced righteous as the result of faith.
Verse Concepts
Such some of you used to be; but you washed yourselves clean. You became Christ's People! you were pronounced righteous through the Name of our Lord Jesus Christ, and through the Spirit of our God!
Verse Concepts
Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.
Verse Concepts
And that, in union with him, every one who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
Verse Concepts
For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law.
Verse Concepts
What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith;
Verse Concepts
Justification » What you are justified by
I tell you that for every careless thing that men say, they must answer on the 'Day of Judgment.' For it is by your words that you will be acquitted, and by your words that you will be condemned."
It is just as it was with Abraham--'He had faith in God, and his faith was regarded by God as righteousness.' You see, then, that those whose lives are based on faith are the Sons of Abraham. And Scripture, foreseeing that God would pronounce the Gentiles righteous as the result of faith, foretold the Good News to Abraham in the words--'Through thee all the Gentiles shall be blessed.' read more.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
And, therefore, those whose lives are based on faith share the blessings bestowed upon the faith of Abraham. All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.' Again, it is evident that no one is pronounced righteous before God through Law, for we read--'Through faith the righteous man shall find Life.' But the Law is not based on faith; no, its words are--'Those who practice these precepts will find Life through them.' Christ ransomed us from the curse pronounced in the Law, by taking the curse on himself for us, for Scripture says--'Cursed is any one who is hanged on a tree.' And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law. Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles? Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith.
Now do you really want to understand, you foolish man, how it is that faith without actions leads to nothing? Look at our ancestor, Abraham. Was not it the result of his actions that he was pronounced righteous after he had offered his son, Isaac, on the altar? You see how, in his case, faith and actions went together; that his faith was perfected as the result of his actions; read more.
And that in this way the words of Scripture came true-- "Abraham believed God, and that was regarded by God as righteousness," and "He was called the friend of God." You see, then, that it is as the result of his actions that a man is pronounced righteous, and not of his faith only. Was not it the same with the prostitute, Rahab? Was not it as the result of her actions that she was pronounced righteous, after she had welcomed the messengers and hastened them away by a different road?
And that in this way the words of Scripture came true-- "Abraham believed God, and that was regarded by God as righteousness," and "He was called the friend of God." You see, then, that it is as the result of his actions that a man is pronounced righteous, and not of his faith only. Was not it the same with the prostitute, Rahab? Was not it as the result of her actions that she was pronounced righteous, after she had welcomed the messengers and hastened them away by a different road?
Justification before God » Under the gospel » Is not of faith and works united
You have severed yourselves from Christ--you who are seeking to be pronounced righteous through Law; you have fallen away from love.
Verse Concepts
But certain persons came down from Judea, and began to teach the Brethren that, unless they were circumcised, in accordance with the custom enjoined by Moses, they could not be saved. This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion. The Church, therefore, sent them on their journey, and they made their way through Phoenicia and Samaria, telling the story of the conversion of the Gentiles, to the great joy of all the Brethren. read more.
On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do. Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses. The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved." Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them. After they had finished speaking, James addressed the Council. "Brothers," he began, "hear what I have to say. Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name. And that is in harmony with the words of the Prophets, where they say-- '"After this I will return; and I will rebuild the House of David which has fallen--its very ruins I will rebuild, and will set it up once more; That so the rest of mankind may earnestly seek the Lord--even all the Gentiles on whom my Name has been bestowed." Says the Lord, as he does these things, foreknown from of old.' In my judgment, therefore, we should not add to the difficulties of those Gentiles who are turning to God, But we should write to them to abstain from food that has been polluted by being sacrificed to idols, from impurity, from eating the flesh of strangled animals, and from blood. For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath." It was then decided by the Apostles and the Officers, with the assent of the whole Church, to choose some of their number, and send them to Antioch with Paul and Barnabas. Those chosen were Judas (called Barsabas) and Silas, who were leading men among the Brethren. They were bearers of the following letter--'The Apostles, and the Brothers who are the Officers of the Church, send their greetings to the Brethren of Gentile birth in Antioch, Syria, and Cilicia. As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us-- We met and decided to choose certain men and send them to you with our dear brothers Barnabas and Paul, Who have sacrificed themselves for the Name of our Lord, Jesus Christ. We are accordingly sending Judas and Silas, and they will tell you by word of mouth what we are now writing. We have, therefore, decided, under the guidance of the Holy Spirit, to lay no further burden upon you beyond these necessary conditions-- That you abstain from food offered to idols, from blood, from eating the flesh of strangled animals, and from impurity. If you guard yourselves against such things, it will be well with you. Farewell.'
On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do. Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses. The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved." Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them. After they had finished speaking, James addressed the Council. "Brothers," he began, "hear what I have to say. Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name. And that is in harmony with the words of the Prophets, where they say-- '"After this I will return; and I will rebuild the House of David which has fallen--its very ruins I will rebuild, and will set it up once more; That so the rest of mankind may earnestly seek the Lord--even all the Gentiles on whom my Name has been bestowed." Says the Lord, as he does these things, foreknown from of old.' In my judgment, therefore, we should not add to the difficulties of those Gentiles who are turning to God, But we should write to them to abstain from food that has been polluted by being sacrificed to idols, from impurity, from eating the flesh of strangled animals, and from blood. For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath." It was then decided by the Apostles and the Officers, with the assent of the whole Church, to choose some of their number, and send them to Antioch with Paul and Barnabas. Those chosen were Judas (called Barsabas) and Silas, who were leading men among the Brethren. They were bearers of the following letter--'The Apostles, and the Brothers who are the Officers of the Church, send their greetings to the Brethren of Gentile birth in Antioch, Syria, and Cilicia. As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us-- We met and decided to choose certain men and send them to you with our dear brothers Barnabas and Paul, Who have sacrificed themselves for the Name of our Lord, Jesus Christ. We are accordingly sending Judas and Silas, and they will tell you by word of mouth what we are now writing. We have, therefore, decided, under the guidance of the Holy Spirit, to lay no further burden upon you beyond these necessary conditions-- That you abstain from food offered to idols, from blood, from eating the flesh of strangled animals, and from impurity. If you guard yourselves against such things, it will be well with you. Farewell.'
For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law.
Verse Concepts
But if in love, then no longer as a result of obedience. Otherwise love would cease to be love.
Verse Concepts
But, when I saw that they were not dealing straightforwardly with the Truth of the Good News, I said to Peter, before them all, "If you, who were born a Jew, adopt Gentile customs, instead of Jewish, why are you trying to compel the Gentile converts to adopt Jewish customs?" We, though we are Jews by birth and not outcasts of Gentile origin, know that no one is pronounced righteous as the result of obedience to Law, but only through faith in Christ Jesus. So we placed our faith in Christ Jesus, in order that we might be pronounced righteous, as the result of faith in Christ, and not of obedience to Law; for such obedience 'will not result in even one soul's being pronounced righteous.' read more.
If, while seeking to be pronounced righteous through union with Christ, we were ourselves seen to be outcasts, would that make Christ an agent of sin? Heaven forbid! For, if I rebuild the very things that I pulled down, I prove myself to have done wrong. I, indeed, through Law became dead to Law, in order to live for God. I have been crucified with Christ. So it is no longer I that live, but it is Christ who lives in me; and, as for my present earthly life, I am living it by faith in the Son of God, who loved me and gave himself for me. I do not reject the love of God. If righteousness comes through Law, then there was no need for Christ to die!
If, while seeking to be pronounced righteous through union with Christ, we were ourselves seen to be outcasts, would that make Christ an agent of sin? Heaven forbid! For, if I rebuild the very things that I pulled down, I prove myself to have done wrong. I, indeed, through Law became dead to Law, in order to live for God. I have been crucified with Christ. So it is no longer I that live, but it is Christ who lives in me; and, as for my present earthly life, I am living it by faith in the Son of God, who loved me and gave himself for me. I do not reject the love of God. If righteousness comes through Law, then there was no need for Christ to die!
Law » Who establishes the law
For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law. Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles? Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith. read more.
Do we, then, use this faith to abolish Law? Heaven forbid! No, we establish Law.
Do we, then, use this faith to abolish Law? Heaven forbid! No, we establish Law.
The law of God » Man cannot be justified by
And that, in union with him, every one who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
Verse Concepts
For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law.
Verse Concepts
For 'no human being will be pronounced righteous before God' as the result of obedience to Law; for it is Law that shows what sin is.
Verse Concepts
Righteousness » Death of seed of » Secured by faith
Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
Verse Concepts
Thus the Law has proved a guide to lead us to Christ, in order that we may be pronounced righteous as the result of faith.
Verse Concepts
Such some of you used to be; but you washed yourselves clean. You became Christ's People! you were pronounced righteous through the Name of our Lord Jesus Christ, and through the Spirit of our God!
Verse Concepts
Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.
Verse Concepts
And that, in union with him, every one who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
Verse Concepts
For we conclude that a man is pronounced righteous on the ground of faith, quite apart from obedience to Law.
Verse Concepts
What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith;
Verse Concepts