Romans 5:11 Themes and Topics

'And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them; Verse Concepts

as he hath done on this day, Jehovah hath commanded to do, to make atonement for you; Verse Concepts

Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah? Verse Concepts

And if he is poor, and his hand is not reaching these things, then he hath taken one lamb -- a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil, Verse Concepts

and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house; Verse Concepts

'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness. Verse Concepts

for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul. Verse Concepts

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; Verse Concepts

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. read more.
And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; Verse Concepts

For in our being still ailing, Christ in due time did die for the impious; for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die; and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; read more.
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires. Verse Concepts

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, Verse Concepts

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; Verse Concepts

and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;' Verse Concepts

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ. Verse Concepts

if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I -- how was I able to withstand God?' Verse Concepts

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; Verse Concepts

Yet I, in Jehovah I exult, I do joy in the God of my salvation. Verse Concepts

In Thy name they rejoice all the day, And in Thy righteousness they are exalted, Verse Concepts

Israel doth rejoice in his Maker, Sons of Zion do joy in their king. Verse Concepts

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit. And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another; and when the kindness and the love to men of God our Saviour did appear (not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, read more.
which He poured upon us richly, through Jesus Christ our Saviour, that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed? Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him. He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not. read more.
Surely our sicknesses he hath borne, And our pains -- he hath carried them, And we -- we have esteemed him plagued, Smitten of God, and afflicted. And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all. It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth. By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued, And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth. And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed -- he prolongeth days, And the pleasure of Jehovah in his hand doth prosper. Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.

God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, read more.
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

for all did sin, and are come short of the glory of God -- being declared righteous freely by His grace through the redemption that is in Christ Jesus,

For in our being still ailing, Christ in due time did die for the impious; for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die; and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; read more.
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; for till law sin was in the world: and sin is not reckoned when there is not law; but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.' And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be! for if the things I threw down, these again I build up, a transgressor I set myself forth; read more.
for I through law, did die, that to God I may live; with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once, and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. read more.
And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified;

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- Verse Concepts

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, Verse Concepts

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile, in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins. Verse Concepts

and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world, Verse Concepts

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit, Verse Concepts

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ, for he is our peace, who did make both one, and the middle wall of the enclosure did break down, the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, read more.
and might reconcile both in one body to God through the cross, having slain the enmity in it,

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;' read more.
for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

For in our being still ailing, Christ in due time did die for the impious; for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die; and God doth commend His own love to us, that, in our being still sinners, Christ did die for us; read more.
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath; for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? but in those sacrifices is a remembrance of sins every year, read more.
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish; in the which will we are having been sanctified through the offering of the body of Jesus Christ once, and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, for by one offering he hath perfected to the end those sanctified;

Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love, in whom we have the redemption through his blood, the forgiveness of the sins, read more.
who is the image of the invisible God, first-born of all creation, because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, and himself is before all, and the all things in him have consisted. And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first, because in him it did please all the fulness to tabernacle, and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens. And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile, in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death. For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect, for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, read more.
saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;' and again, 'Behold I and the children that God did give to me.' Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage, for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold, wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; Verse Concepts

great is my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation, Verse Concepts

and there was great joy in that city. Verse Concepts

and when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more, for he was going on his way rejoicing; Verse Concepts

And Philip having gone down to a city of Samaria, was preaching to them the Christ, the multitudes also were giving heed to the things spoken by Philip, with one accord, in their hearing and seeing the signs that he was doing,

Thematic Bible

Themes in Romans 5:11

Thematic Bible

Atonement » Doctrine of

The atonement » Explained

The atonement » Saints rejoice in God for

under the law Atonement » Typical of Christ's atonement

Jesus Christ » Names of » Lord jesus Christ

Joy » Of saints, is » In God

Justification » Justification coming by jesus Christ

Propitiation » Expiation, sin-offering

Reconciliation » Jesus Christ reconciling man to God

Spiritual » special reasons for Joy » Times of spiritual refreshing

Topics

Atonement

Joy, Of The Church

Alienation, Overcoming

Peace Made Through Christ

You Will Rejoice In Salvation

Rejoicing In Christ

Access to God

Reconciliation with God

Friendship And Love

Love And Relationships

Reconciliation

Patience In Relationships

Phrases

For Us

Jesus Christ

Lord Jesus Christ

Peace with God

With God

Names

Christ

Jesus

Messiah

Jump To Previous

Jump To Next

Word Concordance

Word Count of 37 Translations in Romans 5:11