37 Bible Verses about doctors

And LORD spoke to Moses and to Aaron, saying, When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests. And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shalread more.
And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days. And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more. And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again. And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease. When the leprous disease is in a man, then he shall be brought to the priest. And the priest shall look, and, behold, if there is a white rising in the skin, and it has turned the hair white, and there is quick raw flesh in the rising, it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean. And if the leprous disease breaks out abroad in the skin, and the leprous disease covers all the skin of the disease from his head even to his feet, as far as appears to the priest, then the priest shall look. And, behold, if the leprous disease has covered all his flesh, he shall pronounce [him] clean [of] the disease. It is all turned white; he is clean. But whenever raw flesh appears in him, he shall be unclean. And the priest shall look on the raw flesh, and pronounce him unclean. The raw flesh is unclean; it is a leprous disease. Or if the raw flesh turns again, and is changed to white, then he shall come to the priest. And the priest shall look on him, and, behold, if the disease is turned into white, then the priest shall pronounce [him] clean [of] the disease; he is clean. And when the flesh has a boil in the skin of it, and it is healed, and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest. And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil. But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days. And if it spreads abroad in the skin, then the priest shall pronounce him unclean; it is a disease. But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean. Or when the flesh has a burning by fire in the skin of it, and the quick of the burning become a bright spot, reddish-white, or white, then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days. And the priest shall look upon him the seventh day. If it spread abroad in the skin, then the priest shall pronounce him unclean; it is a leprous disease. And if the bright spot stays in its place, and be not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning. And when a man or woman has a disease upon the head or upon the beard, then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of th And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days. And in the seventh day the priest shall look on the disease, and, behold, if the scall be not spread, and there is in it no yellow hair, and the appearance of the scall is not deeper than the skin, then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more. And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his But if the scall spreads abroad in the skin after his cleansing, then the priest shall look on him. And, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair, he is unclean. But if in his eyes the scall is arrested, and black hair is grown up in it, the scall is healed. He is clean, and the priest shall pronounce him clean. And when a man or a woman has bright spots in the skin of the flesh, even white bright spots, then the priest shall look. And, behold, if the bright spots in the skin of their flesh is of a dull white, it is a tetter. It has broken out in the skin; he is clean. And if a man's hair is fallen off his head, he is bald; he is clean. And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean. But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead. Then the priest shall look upon him, and, behold, if the rising of the disease is reddish-white in his bald head, or in his bald forehead, as the appearance of a leprous disease in the skin of the flesh, he is a leprous man; he is unclean. The priest shall surely pronounce him unclean; his disease is in his head. And the man with a leprous disease in whom the disease is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean. All the days in which the disease is in him he shall be unclean; he is unclean. He shall dwell alone; his dwelling shall be outside the camp.

And LORD spoke to Moses and to Aaron, saying, Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue. And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness.read more.
Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water. And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean. And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest. And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue. And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening. And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening. The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening. And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening. And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean. And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting. And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness. Thus ye shall separate the sons of Israel from their uncleanness, that they not die in their uncleanness when they defile my tabernacle that is in the midst of them. This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby, and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

From the sole of the foot even to the head there is no soundness in it, [but] wounds, and bruises, and fresh stripes. They have not been closed nor bound up nor soothed with oil.

and he said, If thou will diligently hearken to the voice of LORD thy God, and will do that which is right in his eyes, and will give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, wh

Go up into Gilead, and take balm, O virgin daughter of Egypt. In vain do thou use many medicines; there is no healing for thee.

And the cloud removed from over the tent. And, behold, Miriam was leprous, as snow. And Aaron looked upon Miriam, and, behold, she was leprous. And Aaron said to Moses, Oh, my lord, lay not, I pray thee, sin upon us, in which we have done foolishly, and in which we have sinned. Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.read more.
And Moses cried to LORD, saying, Heal her, O God, I beseech thee. And LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut up outside the camp seven days, and after that she shall be brought in again. And Miriam was shut up outside the camp seven days. And the people journeyed not till Miriam was brought in again.

Son of man, I have broken the arm of Pharaoh king of Egypt. And, lo, it has not been bound up, to apply medicines, to put a bandage to bind it, that it be strong to hold the sword.

And they journeyed from mount Hor by the way to the Red Sea, to encompass the land of Edom. And the soul of the people was much discouraged because of the way. And the people spoke against God, and against Moses, Why have ye brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water, and our soul loathes this light bread. And LORD sent fiery serpents among the people, and they bit the people, and many people of Israel died.read more.
And the people came to Moses, and said, We have sinned, because we have spoken against LORD, and against thee. Pray to LORD, that he take away the serpents from us. And Moses prayed for the people. And LORD said to Moses, Make thee a fiery serpent, and set it upon a standard. And it shall come to pass, that everyone who is bitten, when he sees it, shall live. And Moses made a serpent of brass, and set it upon the standard. And it came to pass, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.

And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.

See now that I, even I, am he, and there is no god with me. I kill, and I make alive. I wound, and I heal. And there is none that can deliver out of my hand.

Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.

Have mercy upon me, O LORD, for I am withered away. O LORD, heal me, for my bones are troubled.

And in the thirty-ninth year of his reign Asa was diseased in his feet. His disease was exceedingly great, yet in his disease he did not seek for LORD, but to the physicians. And Asa slept with his fathers, and died in the forty-first year of his reign.

For he injures, and binds up. He wounds, and his hands make whole.

But ye are forgers of lies. Ye are all physicians of no value.

But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.

And a certain woman, being with an issue of blood twelve years, and having suffered many things by many physicians, and having spent all of her things, and was helped nothing, but who became worse instead, when she heard about Jesus, having come in the crowd from behind, she touched his garment.read more.
For she said, If I but touch his garments, I will be healed. And straightaway the flow of her blood was dried up, and she knew in the body that she was healed of her scourge.

Behold, I will bring it health and cure, and I will cure them. And I will reveal to them abundance of peace and truth.

And a woman being with an issue of blood for twelve years, who, although she spent her entire living on physicians, was unable to be healed by any, having come from behind, she touched the border of his garment. And immediately the issue of her blood stayed.

Come, and let us return to LORD, for he has torn, and he will heal us. He has smitten, and he will bind us up.

And Joseph commanded his servants the physicians to embalm his father. And the physicians embalmed Israel.

And having become evening, they brought to him many being demon possessed. And he cast out the spirits by word, and healed all those faring badly, so that what was spoken through Isaiah the prophet might be fulfilled, which says, He himself took our infirmities, and bore our diseases.

Luke, the beloved physician, and Demas salute you.

And having become evening when the sun set they brought to him all who were faring badly, and those who were demon-possessed. And the whole city was gathered together near the door. And he healed many who were faring badly with various diseases, and cast out many demons. And he did not allow the demons to speak, because they had recognized him.

And when the sun was setting, all, as many as had those who were incapacitated with various diseases, brought them to him. And having laid his hands on each one of them, he healed them.

And when Jesus heard it he says to them, Those who are strong have no need of a physician, but those faring badly. I came not to call the righteous, but sinners for repentance.

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly.

Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted.

And his fame went forth into all Syria. And they brought to him all those faring badly with various diseases, and gripped with pain, and being demon-possessed, and being lunatic, and paralyzed. And he healed them.

And having answered, Jesus said to them, Those who are well have no need of a physician, but those faring badly.

And having come forth, Jesus saw a great multitude, and he felt compassion toward them, and healed the feeble of them.

And he said to them, Ye will doubtless say to me this proverb: Physician, heal thyself. How many things we heard that happened at Capernaum, do also here in thy fatherland.

But the multitudes having known, they followed him. And having received them, he spoke to them about the kingdom of God, and he cured those who had need of healing.

Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him LORD had given victory to Syria. He was also a mighty man of valor, [but he was] a leper. And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden, and she waited on Naaman's wife. And she said to her mistress, Would that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.read more.
And a man went in, and told his lord, saying, Thus and thus said the maiden who is of the land of Israel. And the king of Syria said, Go now, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand [pieces] of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, And now when this letter has come to thee, behold, I have sent Naaman my servant to thee that thou may heal him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But consider, I pray you, and see ho And it was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, Why have thou torn thy clothes? Let him come now to me, and he shall know that there is a prophet in Is So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha. And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shall be clean. But Naaman was angry, and went away, and said, Behold, I thought he will surely come out to me, and stand, and call on the name of LORD his God, and wave his hand over the place, and heal the leper. Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? May I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spoke to him, and said, My father, if the prophet had bid thee do some great thing, would thou not have done it? How much rather then, when he says to thee, Wash, and be clean? Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God. And his flesh came again like the flesh of a little child, and he was clean.

In those days Hezekiah was sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus says LORD, Set thy house in order, for thou shall die, and not live. Then he turned his face to the wall, and prayed to LORD, saying, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept greatly.read more.
And it came to pass, before Isaiah was gone out into the middle part of the city, that the word of LORD came to him, saying, Turn back, and say to Hezekiah the prince of my people, Thus says LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears. Behold, I will heal thee. On the third day thou shall go up to the house of LORD. And I will add to thy days fifteen years. And I will deliver thee and this city out of the hand of the king of Assyria. And I will defend this city for my own sake, and for my servant David's sake. And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.

In those days Hezekiah was sick even to death, and he prayed to LORD. And he spoke to him, and gave him a sign.

In those days Hezekiah was sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus says LORD, Set thy house in order, for thou shall die, and not live. Then Hezekiah turned his face to the wall, and prayed to LORD, and said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept greatly.read more.
Then the word of LORD came to Isaiah, saying, Go, and say to Hezekiah, Thus says LORD, the God of David thy father. I have heard thy prayer. I have seen thy tears. Behold, I will add to thy days fifteen years.