37 Bible Verses about doctors
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And Jehovah will speak to Moses, and to Aaron, saying, When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests. And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.read more.
And if the brightness it white in the skin of his flesh, and its sight not deep from the skin, and the hair not turned white; and the priest shut up the stroke seven days. And the priest saw him in the seventh day: and behold, the stroke stood; in his eyes, the stroke spread not in the skin, and the priest shut him up the second seven days. And the priest saw him in the seventh day, the second time, and behold, the stroke dim, and the stroke spread not in the skin, and the priest cleansed him: it is a scab: and he washed his garments and was clean. And if spreading, the scab shall spread in the skin, after his being seen to the priest for his cleansing, and he was seen the second time to the priest And the priest saw, and behold, the scab spread in the skin, and the priest defiled him: it is leprosy. When the stroke of leprosy shall be in a man, and he shall be brought to the priest: And the priest saw, and behold, a lifting up white in the skin, and it turned the hair white, and the quickening of living flesh in the lifting up: It is an old leprosy in the skin of his flesh, and the priest shall defile him; he shall not shut him up for he is unclean. And if breaking out, the leprosy shall break out in the skin, and the leprosy covered all the skin, the stroke from his head and even to his feet, to all the sight of the eyes of the priest: And the priest saw, and behold, the leprosy covered all his flesh, and he cleansed the stroke: all of it turned white: he is clean. In the day of seeing in him the living flesh, he shall be unclean. And the priest saw the living flesh, and he defiled him: the living flesh it is unclean: it is leprosy. Or when the living flesh shall turn back and turn to white, he shall be brought to the priest And the priest saw him, and behold, the stroke turned to white; and the priest cleansed the stroke: he is clean. And when the flesh shall be in it, in his skin, a burning sore, and was healed, And there was in the place of the burning sore a white rising, or brightness, white, reddish, and he was seen to the priest; And the priest saw, and behold, the sight low from the skin, and its hair turned white: and the priest defiled him: it is the stroke of leprosy broken out in the burning sore. And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days: And if spreading, it shall spread in the skin, and the priest defiled him: it the stroke. And if the brightness shall stand still, lowest, spreading not, it the scar of the burning sore; and the priest cleansed him. Or when there shall be flesh in his skin a burning of fire, and there was a quickening of the burning, a brightness reddish white, or white; And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy. And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days. And the priest saw him in the seventh day: if spreading, it shall spread in the skin, and the priest shall defile him: it the stroke of leprosy. And if the brightness shall stand still, the lowest, spreading not in the skin, and it was dim; it a rising of the burning, and the priest cleansed him: for it a scar of the burning. And when a man or woman there shall be in him a stroke upon the head, or in the beard; And the priest saw the stroke, and behold, its sight deep from the skin, and in it thin, yellow hair; and the priest defiled him: it a scall, it a leprosy of the head, or of the beard. And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days. And the priest saw the stroke in the seventh day: and behold, the scab spread not, and there was no yellow hair in it, and the sight of the scall not deep from the skin; And he was shaved, and the scall he shall not shave, and the priest shut up the scall seven days the second time And the priest saw the scall in the seventh day, and behold, the scall spread not in the skin, and its sight not deep from the skin; and the priest cleansed him; and he washed his garments and was clean. And if spreading, the scall shall spread in the skin after his purification; And the priest saw him: and behold, the scall spread in the skin, the priest shall not search for yellow hair; he is unclean. And if in his eyes the scall stood still, and black hair sprang up in it, the scall was healed; he is clean: and the priest cleansed him. And when a man or woman shall be in the skin of their flesh a brightness, a white brightness; And the priest saw, and behold, in the skin of their flesh a brightness, a dim white; it is a white scurf breaking out in the skin: he is clean. And if a man when his head shall become bald, he being bald; he is clean. And if from the side of his face his head shall become bald, he is bald; he is clean. And when there shall be in his baldness behind, or in his baldness in front, a stroke, reddish white, it is a leprosy broken out in his baldness behind, or in his baldness in front And the priest saw it, and behold, the rising of the stroke, a reddish white, in his baldness behind, or in his baldness in front, as the sight of leprosy, in the skin of the flesh; He a leprous man, he unclean: he being unclean the priest shall defile him; his stroke in his head. And the leprous in whom the stroke, his garments shall be rent, and his head shall be uncovered, and upon the lips he shall be covered, and he shall cry, Unclean, unlcean. All the days which the stroke is in him, he shall be unclean: he is unclean: he shall dwell separately; without the camp is his dwelling.
And Jehovah will speak to Moses and to Aaron, saying, Speak to the sons of Israel, and say to them, When a man, a man, there shall be a flowing from his flesh, his flowing unclean. And this shall be his uncleanness in his flowing: his flesh running with his flowing, or his flesh sealed up from his flowing, it is his uncleanness.read more.
Every bed which he flowing shall lie upon it, shall be unclean: and every vessel which he shall sit upon it, shall be unclean. And a man who shall touch upon his bed, shall cleanse his garments and shall wash in water, and be unclean till evening. And he sitting upon a vessel which he flowing, shall sit upon it, shall cleanse his garments, and wash in water, and shall be unclean till the evening. And he touching upon the flesh of him flowing, shall wash his garments, and wash in water, and shall be unclean till the evening. And if he flowing shall spit upon the clean; and he washed his garments, and washed in water, and was unclean till the evening. And every seat which he flowing shall ride upon it, shall be unclean. And every one touching upon any thing which shall be under him, shall be unclean till the evening: and he lifting up these things, shall wash his garments, and he washed in water, and was unclean till the evening. And every one which he flowing shall touch upon him (and washed not his hands in water), he washed his garments, and washed in water and was unclean till the evening. And the vessel of earthen which he flowing shall touch upon it, shall be broken: and every vessel of wood shall be washed in water. And when he flowing shall be cleansed from his flowing, and he numbered to him seven days for his cleansing, and he washed his garments and washed his flesh in living water, and was clean. And in the eighth day he shall take to him two turtle-doves, or two sons of the dove, and he came before Jehovah at the door of the tent of appointment, and he gave them to the priest. And the priest did them, one a sin and the one a burnt-offering; and the priest expiated for him before Jehovah from his flowing. And a man, when the effusion of seed shall go forth from him, and he washed in water all his flesh, and was unclean till the evening And every garment and every akin, which shall be upon it the effusion of seed, and it was washed in water, and was unclean till the evening. And a woman whom a man shall lie with her, with the effusion of seed, and they washed in water, and were unclean till the evening. And when a woman, shall be flowing, and her flowing shall be blood in her flesh, seven days shall she be in her uncleanness: and all touching upon her shall be unclean till the evening. And every thing which she shall lie upon it in her uncleanness, shall be unclean: and every thing which she shall sit upon it shall be unclean. And every one touching upon her bed shall wash his garments; and he washed in water and was unclean till the evening. And every one touching upon any vessel which she shall sit upon it, shall wash his garments, and he washed in water and was unclean till evening. And if it is upon the bed or upon the vessel which she sat upon it, in his touching upon it he shall be unclean till the evening. And if lying down a man shall lie with her and her uncleanness shall be upon him, and he was unclean seven days: and every bed which he shall lie upon, it shall be unclean. And when a woman shall flow a flowing of her blood many days out of the time of her uncleanness, or when she shall flow upon her uncleanness; all the days of the flowing from her uncleanness shall be as the days of her uncleanness: she shall be unclean. Every bed which she shall lie upon it all the days of her flowing, shall be to her as the bed of her uncleanness; and every vessel which she shall sit upon it shall be unclean, as the impurity of her uncleanness. And every one touching upon them shall be unclean, and he washed his garments, and washed in water, and was unclean till the evening. And if she was cleansed from her flowing, and she numbered to her seven days, and afterward she shall be clean. And in the eighth day she shall take to her two turtle-doves, or two sons of the dove, and she brought them to the priest to the door of the tent of appointment. And the priest did the one a sin, and the one a burnt-offering; and the priest expiated for her, before Jehovah, from the flowing of her uncleanness. And ye winnowed the sons of Israel from their uncleanness; and they shall not die in their uncleanness in defiling my dwelling which is in the midst of you. This the law of him flowing, and of whom the effusion of seed shall go forth from him, to be defiled in it: And of her being sick in her uncleanness, and of him flowing his flowing; for the male, and for the female, and for the man who shall lie with her being unclean.
From the sole of the foot and even to the head, no wholeness in it; a wound and bruise, and a fresh blow: they were not pressed out, and they were not bound up, and they were not softened with oil.
And he will say, If hearkening thou wilt hear to the voice of Jehovah thy God, and thou wilt do the right in his eyes, and give ear to his commands, and watch all his laws, every disease which I put upon Egypt I will not put upon thee: for I am Jehovah healing thee.
Go up to Gilead, and take balsam, O virgin daughter of Egypt: in vain shalt thou bring up many healings; none to thee.
And the cloud removed from the tent; and behold, Miriam being leprous as snow: and Aaron will look upon Miriam, and behold, her being leprous And Aaron will say to Moses, With leave, my lord, now thou shalt not put upon us the sin in which we were foolish, and in which we sinned. Now shall she not be as the dead, which in his coming forth from the womb of his mother, and his flesh shall be half consumed?read more.
And Moses will cry to Jehovah, saying, God heal her now. And Jehovah will say to Moses, And her father spitting, spit in her face, shall she not be ashamed seven days? She shall be shut seven days without the camp, and afterward she shall be taken back. And Miriam shall be shut without the camp seven days, and the people removed not till Miriam was taken back.
Son of man, I broke the arm of Pharaoh, king of Egypt; and behold, it not bound up to give healing, to put in bandages to bind it, to make it strong to hold upon the sword.
And they will remove from mount Hor, the way of the sea of sedge, to encompass the land of Edom: and the soul of the people will be shortened in the way. And the people will speak against God, and against Moses, For what brought ye us up from Egypt to die in the desert? for no bread, and no water; and our soul loathed upon this light bread. And Jehovah will send upon the people deadly serpents, and they will bite the people; and much people will die from Israelread more.
And the people will come to Moses, and they will say, We sinned, for we spake against Jehovah and against thee; wilt thou pray to Jehovah and he will remove the serpent from us? And Moses will pray for the people. And Jehovah will say to Moses, Make to thee a burning, and put it up for a signal: and it was every one being bitten, and he saw it and lived. And Moses will make a brass serpent, and will set it up for a signal, and it was if the serpent bit a man and he looked upon the brass serpent, and he lived.
And Isaiah will say, Take a round mass of figs. And they will take and put upon the burning sore, and he will live.
See ye now, that I, I am he, And no God with me: I will kill, and I will preserve alive; I struck through and through, and I will heal; And none takes away out of my hand.
And Isaiah will say, They shall lift up round cakes of figs, and rub over the burning sore, and he shall live.
Compassionate me, O Jehovah, for I languish: heal me, O Jehovah, for my bones trembled.
And Asa in the thirty and ninth year to his kingdom will be diseased in his feet, his disease even to above: and also in his disease he sought not Jehovah but in physicians. And Asa will lie down with his fathers, and he will die in the year forty and one to his kingdom.
For he will cause pain, and he will bind up: he will smite and his hands will heal.
And on the contrary, ye devise falsehood; physicians all of you for nothing.
And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.
And a certain woman, being in a flowing of blood twelve years, And having suffered many things by many physicians, and having expended all of her own, and not having been benefited, but having come rather to the worse, Having heard concerning Jesus, having come in the crowd behind, she touched his garment.read more.
For she said, That if I touch his garment, I shall be saved. And quickly the fountain of her blood was dried up; and she knew in the body that she is healed from the plague.
Behold me bringing up to it health and healing, and healing them, and I uncovered to them the abundance of peace and truth.
And a woman being in a flowing of blood for twelve years, who having expended all the means of subsistence upon physicians, could not be cured by any. Having come near behind, touched the hem of his garment: and immediately her flow of blood was stopped.
Go ye and we will turn back to Jehovah: for he rent and he will heal us; he will strike, and he will bind us up.
And Joseph will command his servants the physicians, to embalm his father: and the physicians embalmed IsraeL
And evening being come, they brought him many possessed with evil spirits: and he east out the spirits by the word, and cured all having evils: So that that spoken by Esaias the prophet was completed, saying. He took our weakness, and lifted up diseases.
And evening having come, when the sun set, they brought to him all being afflicted, and the possessed with a demon. And the whole city was gathered together at the door. And be cured many afflicted with various diseases, and cast out many demons; and permitted not the devils to speak, for they knew him.
And the sun setting, all as many as had sick ones with various diseases brought them to him; and he having put hands upon each one of them, cured them. .
And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.
And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.
Surely he lifted up our afflictions, and our griefs he carried them: and we reckoned him to be smitten, struck of God, and afflicted.
And a report went forth of him into the whole of Syria: and they brought to him all those having injuries, being oppressed by various diseases, and trials, and being under the influence of a demon, and being lunatics, and paralytics, and he cured them.
And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill
And Jesus having come, saw a great crowd: and he felt compassion for them, and he cured their sick.
And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.
And the crowds having known, followed him: and having received them, he spake to them, of the kingdom of God, and healed them having need of cure.
And Naaman chief of the army of the king of Aram was a man before his lord, and he was rifted up in the face, for by him Jehovah gave salvation to Aram: and the man was mighty of strength; being leprous. And Aram will go forth by troops, and take captive from the land of Israel a little girl; and she will be before Naaman's wife. And she will say to her mistress, O that my lord was before the prophet that is in Shomeron! then he will gather him from his leprosy.read more.
And one will go and announce to his lord, saying, According to this, and according to this, spake the girl which was from the land of Israel. And the king of Aram will say, Go; come, I will send a letter to the king of Israel. And he will go and take in his hand ten talents of silver and six thousand of gold, and ten changes of garments. And he will bring the letter to the king of Israel, saying, Now when: this letter comes to thee, behold, I sent Naaman my servant, and do thou gather him from his leprosy. And it will be when the king of Israel read the letter, and he will rend his garments and say, Am I God to kill and to make alive, that this one sent to me to gather a man from his leprosy? for surely know ye now, and see that he seeks occasion against me. And it will be when Elisha the man of God heard that, the king of, Israel rent his garments, and he will send to the king, saying, Wherefore rentest thou thy garments? He shall come now to me and know that there is a prophet in Israel. And Naaman will come with his horse and with his chariot, and he will stand at the door of the House to Elisha. And Elisha will send a messenger to him, saying, Go and wash seven times in Jordan and, thy flesh shall: turn back to thee and be clean. And Naaman will be angry, and go, and say, Behold, I said coming forth, he will come forth to me, and stand and call in the name of Jehovah his God and wave his hand up and down to the place, and he will gather him being leprous. Is not Abana and Pharpar, rivers of Damascus, good above all the waters of Israel? and shall I not wash in them And be cleansed? And he will turn and go in wrath. And his servants will come near and speak to him, and say, My father, spake the prophet a great word to thee, wilt thou not do? and much more he said to thee, Wash and be cleansed, And he will go down and dip in Jordan seven times, according to the word of the man of God, and his flesh will turn: back as, the flesh of a small boy, and he will be cleansed.
In those days Hezekiah was sick to death; and Isaiah son of Amos the prophet will come in to him, and he will say to him, Thus said Jehovah, Command to thy house, for thou art dying, and thou shalt not live. And he will turn his face to the wall and pray, saying, O Jehovah, remember now how I went before thee in truth and with a perfect heart, and I did the good in thine eyes. And Hezekiah will weep a great weeping.read more.
And it will be Isaiah went not forth to the city of the middle, and the word of Jehovah was to him, saying, Turn back and say to Hezekiah the leader of my people, Thus said Jehovah, God of David thy father, I heard thy prayer, I saw thy tears: behold me healing thee: in the third day thou shalt go up to the house of Jehovah. And I added to thy days fifteen years; and from the hand of the king of Assur I will deliver thee and this city; and I protected this city for my sake, and for sake of David my servant And Isaiah will say, Take a round mass of figs. And they will take and put upon the burning sore, and he will live.
In those days Hezekiah was sick even to death, and he will pray to Jehovah: and he will say to him, and be gave to him a sign.
In those days Hezekiah was sick to death. And Isaiah son of Amos, the prophet, will come in to him, and say to him, Thus said Jehovah, Command to thy house, for thou diest, and shalt not live. And Hezekiah will turn his face to the wall and pray to Jehovah. And he will say, O Jehovah, remember now how I went before thee in truth and with a perfect heart, and I did the good in thine eyes: And Hezekiah will weep a great weeping.read more.
And the word of Jehovah will be to Isaiah, saying, Go and say to Hezekiah, Thus said Jehovah, the God of David thy father, I heard thy prayer; and I saw thy tears: behold, I will add to thy days fifteen years.
From Thematic Bible
Doctors of the law » Doctors
And it was after three days they found him in the temple, sitting, in the midst of teachers, and bearing them, and inquiring of them.
And it was in one of the days, and he was teaching, and the Pharisees and teachers of the law were sitting, who were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was for healing them.
And a certain Pharisee having risen up in the council, by name Gamaliel, a teacher of the law, honoured by all the people, urged to put the sent without a little while.