Forgiveness, Application Of
Most Relevant Verses
The next day Moses said to the people, You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin. So Moses returned to the Lord, and said, Oh, these people have sinned a great sin and have made themselves gods of gold! Yet now, if You will forgive their sin -- "and if not, blot me, I pray You, out of Your book which You have written!
When I heard this, I sat down and wept and mourned for days and fasted and prayed [constantly] before the God of heaven, And I said, O Lord God of heaven, the great and terrible God, Who keeps covenant, loving-kindness, and mercy for those who love Him and keep His commandments, Let Your ear now be attentive and Your eyes open to listen to the prayer of Your servant which I pray before You day and night for the Israelites, Your servants, confessing the sins of the Israelites which we have sinned against You. Yes, I and my father's house have sinned.read more.
We have acted very corruptly against You and have not kept the commandments, statutes, and ordinances which You commanded Your servant Moses. Remember [earnestly] what You commanded Your servant Moses: If you transgress and are unfaithful, I will scatter you abroad among the nations; But if you return to Me and keep My commandments and do them, though your outcasts were in the farthest part of the heavens [the expanse of outer space], yet will I gather them from there and will bring them to the place in which I have chosen to set My Name. Now these are Your servants and Your people, whom You have redeemed by Your great power and by Your strong hand. O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to revere and fear Your name (Your nature and attributes); and prosper, I pray You, Your servant this day and grant him mercy in the sight of this man. For I was cupbearer to the king.
And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments, We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances. Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.read more.
O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day -- "to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You. O Lord, to us belong confusion and shame of face -- "to our kings, to our princes, and to our fathers -- "because we have sinned against You. To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him; And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets. Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem. Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth. Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice. And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly! O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us. Now therefore, O our God, listen to and heed the prayer of Your servant [Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate. O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness. O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.
Thus the Lord God showed me [Amos], and behold, He formed locusts in the beginning of the shooting up of the second crop, and behold, it was the second crop after the king's mowings. And when [the locusts] had finished eating the plants of the land, then I said, O Lord God, forgive, I pray You. How can Jacob stand? For he is so small! The Lord relented and revoked this sentence: It shall not take place, said the Lord [and He was eased and comforted concerning it].read more.
Thus the Lord God showed me, and behold, the Lord God called for punishment with fire, and it devoured the great deep and would have eaten up the land. Then said I, O Lord God, cease, I pray You! How can Jacob stand? He is so little! The Lord relented and revoked this sentence: This also shall not be, said the Lord [and He was eased and comforted concerning it].
And the Lord said, Because the shriek [of the sins] of Sodom and Gomorrah is great and their sin is exceedingly grievous, I will go down now and see whether they have done altogether [as vilely and wickedly] as is the cry of it which has come to Me; and if not, I will know. Now the [two] men turned from there and went toward Sodom, but Abraham still stood before the Lord.read more.
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
And when they came to the place which is called The Skull [Latin: Calvary; Hebrew: Golgotha], there they crucified Him, and [along with] the criminals, one on the right and one on the left. And Jesus prayed, Father, forgive them, for they know not what they do. And they divided His garments and distributed them by casting lots for them.
You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you,
And while they were stoning Stephen, he prayed, Lord Jesus, receive and accept and welcome my spirit! And falling on his knees, he cried out loudly, Lord, fix not this sin upon them [lay it not to their charge]! And when he had said this, he fell asleep [in death].
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil.
And forgive us our debts, as we also have forgiven ( left, remitted, and let go of the debts, and have given up resentment against) our debtors.
Now on the twenty-fourth day of this month, the Israelites were assembled with fasting and in sackcloth and with earth upon their heads. And the Israelites separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. And they stood in their place and read from the Book of the Law of the Lord their God for a fourth of the day, and for another fourth of it they confessed and worshiped the Lord their God.
Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions. Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin! For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.read more.
Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment. Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful]. Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart. Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow. Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice. Hide Your face from my sins and blot out all my guilt and iniquities. Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me. Cast me not away from Your presence and take not Your Holy Spirit from me. Restore to me the joy of Your salvation and uphold me with a willing spirit. Then will I teach transgressors Your ways, and sinners shall be converted and return to You. Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice). O Lord, open my lips, and my mouth shall show forth Your praise. For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering. My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.
Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered. Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit. When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.read more.
For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]! I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told] -- "then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!
In the year that King Uzziah died, [in a vision] I saw the Lord sitting upon a throne, high and lifted up, and the skirts of His train filled the [most holy part of the] temple. Above Him stood the seraphim; each had six wings: with two [each] covered his [own] face, and with two [each] covered his feet, and with two [each] flew. And one cried to another and said, Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!read more.
And the foundations of the thresholds shook at the voice of him who cried, and the house was filled with smoke. Then said I, Woe is me! For I am undone and ruined, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts! Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar; And with it he touched my mouth and said, Behold, this has touched your lips; your iniquity and guilt are taken away, and your sin is completely atoned for and forgiven.
When the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the middle of the court and put the case before Him. Teacher, they said, This woman has been caught in the very act of adultery. Now Moses in the Law commanded us that such [women -- "offenders] shall be stoned to death. But what do You say [to do with her -- "what is Your sentence]?read more.
This they said to try (test) Him, hoping they might find a charge on which to accuse Him. But Jesus stooped down and wrote on the ground with His finger. However, when they persisted with their question, He raised Himself up and said, Let him who is without sin among you be the first to throw a stone at her. Then He bent down and went on writing on the ground with His finger. They listened to Him, and then they began going out, conscience-stricken, one by one, from the oldest down to the last one of them, till Jesus was left alone, with the woman standing there before Him in the center of the court. When Jesus raised Himself up, He said to her, Woman, where are your accusers? Has no man condemned you? She answered, No one, Lord! And Jesus said, I do not condemn you either. Go on your way and from now on sin no more.
Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released.
You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too. And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.read more.
And if anyone forces you to go one mile, go with him two [miles]. Give to him who keeps on begging from you, and do not turn away from him who would borrow [ at interest] from you. You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike]. For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that? You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.
But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.read more.
Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked. So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].
Clothe yourselves therefore, as God's own chosen ones (His own picked representatives), [who are] purified and holy and well-beloved [by God Himself, by putting on behavior marked by] tenderhearted pity and mercy, kind feeling, a lowly opinion of yourselves, gentle ways, [and] patience [which is tireless and long-suffering, and has the power to endure whatever comes, with good temper]. Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].
But if someone [the one among you who committed incest] has caused [all this] grief and pain, he has caused it not to me, but in some measure, not to put it too severely, [he has distressed] all of you. For such a one this censure by the majority [which he has received is] sufficient [punishment]. So [instead of further rebuke, now] you should rather turn and [graciously] forgive and comfort and encourage [him], to keep him from being overwhelmed by excessive sorrow and despair.read more.
I therefore beg you to reinstate him in your affections and assure him of your love for him; For this was my purpose in writing you, to test your attitude and see if you would stand the test, whether you are obedient and altogether agreeable [to following my orders] in everything. If you forgive anyone anything, I too forgive that one; and what I have forgiven, if I have forgiven anything, has been for your sakes in the presence [and with the approval] of Christ (the Messiah), To keep Satan from getting the advantage over us; for we are not ignorant of his wiles and intentions.
And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.
Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble). Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God -- "that you may obtain a blessing as heirs, bringing welfare and happiness and protection].
If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; For in doing so, you will heap coals of fire upon his head, and the Lord will reward you.
But I tell you, Love your enemies and pray for those who persecute you,
But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.
And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop. But if you do not forgive, neither will your Father in heaven forgive your failings and shortcomings.
For if you forgive people their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], your heavenly Father will also forgive you. But if you do not forgive others their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], neither will your Father forgive you your trespasses.
Then Peter came up to Him and said, Lord, how many times may my brother sin against me and I forgive him and let it go? [As many as] up to seven times? Jesus answered him, I tell you, not up to seven times, but seventy times seven! Therefore the kingdom of heaven is like a human king who wished to settle accounts with his attendants.read more.
When he began the accounting, one was brought to him who owed him 10,000 talents [probably about $10,000,000], And because he could not pay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. So the attendant fell on his knees, begging him, Have patience with me and I will pay you everything. And his master's heart was moved with compassion, and he released him and forgave him [cancelling] the debt. But that same attendant, as he went out, found one of his fellow attendants who owed him a hundred denarii [about twenty dollars]; and he caught him by the throat and said, Pay what you owe! So his fellow attendant fell down and begged him earnestly, Give me time, and I will pay you all! But he was unwilling, and he went out and had him put in prison till he should pay the debt. When his fellow attendants saw what had happened, they were greatly distressed, and they went and told everything that had taken place to their master. Then his master called him and said to him, You contemptible and wicked attendant! I forgave and cancelled all that [great] debt of yours because you begged me to. And should you not have had pity and mercy on your fellow attendant, as I had pity and mercy on you? And in wrath his master turned him over to the torturers (the jailers), till he should pay all that he owed. So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.
Pay attention and always be on your guard [looking out for one another]. If your brother sins (misses the mark), solemnly tell him so and reprove him, and if he repents (feels sorry for having sinned), forgive him. And even if he sins against you seven times in a day, and turns to you seven times and says, I repent [I am sorry], you must forgive him (give up resentment and consider the offense as recalled and annulled).
Then Peter came up to Him and said, Lord, how many times may my brother sin against me and I forgive him and let it go? [As many as] up to seven times? Jesus answered him, I tell you, not up to seven times, but seventy times seven!
When Joseph's brethren saw that their father was dead, they said, Perhaps now Joseph will hate us and will pay us back for all the evil we did to him. And they sent a messenger to Joseph, saying, Your father commanded before he died, saying, So shall you say to Joseph: Forgive (take up and away all resentment and all claim to requital concerning), I pray you now, the trespass of your brothers and their sin, for they did evil to you. Now, we pray you, forgive the trespass of the servants of your father's God. And Joseph wept when they spoke thus to him.read more.
Then his brothers went and fell down before him, saying, See, we are your servants (your slaves)! And Joseph said to them, Fear not; for am I in the place of God? [Vengeance is His, not mine.] As for you, you thought evil against me, but God meant it for good, to bring about that many people should be kept alive, as they are this day. Now therefore, do not be afraid. I will provide for and support you and your little ones. And he comforted them [imparting cheer, hope, strength] and spoke to their hearts [kindly].
When King David came to Bahurim, a man of the family of the house of Saul, Shimei son of Gera, came out and cursed continually as he came. And he cast stones at David and at all the servants of King David; and all the people and all the mighty men were on his right hand and on his left. Shimei said as he cursed, Get out, get out, you man of blood, you base fellow!read more.
The Lord has avenged upon you all the blood of the house of Saul, in whose stead you have reigned; and the Lord has delivered the kingdom into the hands of Absalom your son. Behold, the calamity is upon you because you are a bloody man! Then said [David's nephew] Abishai son of Zeruiah to the king, Why should this dead dog curse my lord the king? Let me go over and take off his head. The king said, What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, Curse David, who then shall ask, Why have you done so? And David said to Abishai and to all his servants, Behold, my son, who was born to me, seeks my life. With how much more reason now may this Benjamite do it? Let him alone; and let him curse, for the Lord has bidden him to do it.
- Application (3 instances)
- Duties To Enemies
- Forgiveness Kjv
- Forgiving Ones Enemies
- Forgiving Others Who Hurt You
- Forgiving Yourself
- Kingdom Of God, Characteristics Of
- Mercy, Response To God's
- Sin, Accepting Forgiveness Of
- Enemies, of believers