28 Bible Verses about Propitiation

And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath].

But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, since all have sinned and continually fall short of the glory of God, read more.
and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

God is a righteous judge,
And a God who is indignant every day.

But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

But Moses appeased and entreated the Lord his God, and said, “Lord, why does Your anger burn against Your people whom You have brought out of the land of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘With evil [intent] their God brought them out to kill them in the mountains and destroy them from the face of the earth’? Turn away from Your burning anger and change Your mind about harming Your people. Remember Abraham, Isaac, and Israel (Jacob), Your servants to whom You swore [an oath] by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’” read more.
So the Lord changed His mind about the harm which He had said He would do to His people.

This is what your fathers did when I sent them from Kadesh-barnea to see the land! For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites so that they did not go into the land which the Lord had given them. And the Lord’s anger was kindled on that day and He swore an oath, saying, read more.
‘None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I promised to Abraham, to Isaac, and to Jacob, because they have not followed Me completely, except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have followed the Lord completely.’ So the Lord’s anger was kindled against the sons of Israel (Jacob) and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the Lord was destroyed. Now look, you [the tribes of Reuben and Gad] have risen up in your fathers’ place, a brood of sinful men, to add still more to the fierce anger of the Lord against Israel. For if you turn back from following Him [completely], He will once again leave them in the wilderness, and you will destroy all these people.”

You shall not follow other gods, any of the gods of the peoples who surround you, for the Lord your God who is among you is a jealous (impassioned) God [demanding what is rightfully and uniquely His]—otherwise the anger of the Lord your God will be kindled and burn against you, and He will destroy you from the face of the earth.

However, the Lord did not turn from the fierceness of His great wrath which was kindled against Judah because of all the despicable acts with which Manasseh had provoked Him.

But He, the source of compassion and lovingkindness, forgave their wickedness and did not destroy them;
Many times He restrained His anger
And did not stir up all His wrath.

Now look, the name of the Lord comes from far away,
Burning with His anger, and heavy with smoke;
His lips are full of indignation,
And His tongue is like a consuming fire.

His breath is like an overflowing river,
Which reaches to the neck,
To sift the nations back and forth in a sieve [of disaster],
And to put in the jaws of the peoples the bridle which leads to ruin.

You will have a song as in the night when a holy feast is kept,
And joy of heart as when one marches [in procession] with a flute,
To go to the [temple on the] mountain of the Lord, to the Rock of Israel.
read more.

And the Lord will make His majestic voice heard,
And show the descending of His arm [striking] in [His] fierce anger,
And in the flame of a devouring fire,
In the crashing sound of heavy rain, cloudburst, and hailstones.

For at the voice of the Lord the Assyrians will be terrified,
When He strikes [them] with the rod.

O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us. Now therefore, our God, listen to (heed) the prayer of Your servant (Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary. O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion. read more.
O Lord, hear! O Lord, forgive! O Lord, listen and take action! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.”

How can I give you up, O Ephraim?
How can I surrender you, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within Me;
All My compassions are kindled together [for My nation of Israel].

I will not execute the fierceness of My anger;
I will not return to Ephraim to destroy him again.
For I am God and not man, the Holy One in your midst [who will not revoke My covenant],
And I will not come in wrath or enter the city [in judgment].

“Then He will say to those on His left, ‘Leave Me, you cursed ones, into the eternal fire which has been prepared for the devil and his angels (demons); for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me [with help and ministering care].’ read more.
Then they also [in their turn] will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not minister to You?’ Then He will reply to them, ‘I assure you and most solemnly say to you, to the extent that you did not do it for one of the least of these [my followers], you did not do it for Me.’ Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”

For [God does not overlook sin and] the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who in their wickedness suppress and stifle the truth,

Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin].

But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.

All of us like sheep have gone astray,
We have turned, each one, to his own way;
But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing]
To fall on Him [instead of us].

Yet the Lord was willing
To crush Him, causing Him to suffer;
If He would give Himself as a guilt offering [an atonement for sin],
He shall see His [spiritual] offspring,
He shall prolong His days,
And the will (good pleasure) of the Lord shall succeed and prosper in His hand.

As a result of the anguish of His soul,
He shall see it and be satisfied;
By His knowledge [of what He has accomplished] the Righteous One,
My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him],
For He shall bear [the responsibility for] their sins.

Therefore, I will divide and give Him a portion with the great [kings and rulers],
And He shall divide the spoils with the mighty,
Because He [willingly] poured out His life to death,
And was counted among the transgressors;
Yet He Himself bore and took away the sin of many,
And interceded [with the Father] for the transgressors.

Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].

And although you were at one time estranged and alienated and hostile-minded [toward Him], participating in evil things, yet Christ has now reconciled you [to God] in His physical body through death, in order to present you before the Father holy and blameless and beyond reproach—

Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].

But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation. He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior]. For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body, read more.
how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished [that is, without moral or spiritual imperfection as a sacrifice] to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God?

You have forgiven the wickedness of Your people;
You have covered all their sin. Selah.

You have withdrawn all Your wrath,
You have turned away from Your burning anger.

The Lord is merciful and gracious,
Slow to anger and abounding in compassion and lovingkindness.

He will not always strive with us,
Nor will He keep His anger forever.

He has not dealt with us according to our sins [as we deserve],
Nor rewarded us [with punishment] according to our wickedness.
read more.

For as the heavens are high above the earth,
So great is His lovingkindness toward those who fear and worship Him [with awe-filled respect and deepest reverence].

As far as the east is from the west,
So far has He removed our transgressions from us.

Who is a God like You, who forgives wickedness
And passes over the rebellious acts of the remnant of His possession?
He does not retain His anger forever,
Because He [constantly] delights in mercy and lovingkindness.

He shall again have compassion on us;
He will subdue and tread underfoot our wickedness [destroying sin’s power].
Yes, You will cast all our sins
Into the depths of the sea.

While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly. Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die. But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us.

that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].