38 Bible Verses about Kingdom Of God

And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you.

But if I cast out the devils by the spirit of God, then is the kingdom of God come on you?

Whether of these twain did the will of the father?" And they said unto him, "The first." Jesus said unto them, "Verily I say unto you, that the publicans and the harlots shall come into the kingdom of God before you.

As they heard these things, he added thereto a similitude, because he was nigh to Jerusalem; And because also, they thought that the kingdom of God should shortly appear. He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds, saying unto them, 'Buy and sell till I come.' read more.
But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.' And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"

For the kingdom of heaven is like unto a householder which went out early in the morning to hire laborers into his vineyard. And he agreed with the laborers for a penny a day, and sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market place, read more.
and said unto them: go ye also into my vineyard, and whatsoever is right, I will give you: and they went their way. Again he went out about the sixth and ninth hour, and did likewise. And he went out about the eleventh hour and found others standing idle, and said unto them, 'Why stand ye here all the day idle?' They said unto him, 'Because no man hath hired us'. He said to them, 'Go ye also into my vineyard, and whatsoever is right, that shall ye receive.' When even was come, the Lord of the vineyard said unto his steward, 'Call the laborers, and give them their hire, beginning at the last, till thou come to the first.' And they which were hired about the eleventh hour, came and received every man a penny. Then came the first, supposing that they should receive more, and they like wise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, 'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.' He answered to one of them, saying, 'Friend, I do thee no wrong: didst thou not agree with me for a penny?' Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee. Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good? So the last shall be first, and the first shall be last. For many are called, and few be chosen."

Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field. But while men slept, there came his foe, and sowed tares among the wheat, and went his way. When the blade was sprung up, and had brought forth fruit, then appeared the tares also. read more.
The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?' But he said to them, 'The envious man hath done this.' Then the servants said unto him, 'Wilt thou then that we go and weed them out?' But he said, 'Nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots. Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'" Another parable he put forth unto them saying, "The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds. But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come, and build in the branches of it." Another similitude said he to them, "The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened." All these things spake Jesus unto the people by similitudes, and with out similitudes spake he nothing to them, to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world." Then sent Jesus the people away, and came to house. And his disciples came unto him, saying, "Declare unto us the similitude of the tares in the field." Then answered he and said to them, "He that soweth the good seed, is the son of man, and the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them is the devil. The harvest is the end of the world. And the reapers be the angels. For even as the tares are gathered, and burnt in the fire, so shall it be in the end of this world. The son of man shall send forth his angels, and they shall gather out of his kingdom all things that do offend, and all them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the sun in the kingdom of their father. Whosoever hath ears to hear, let him hear. "Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant, that seeketh good pearls, which when he had found one precious pearl, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net cast into the sea, that gathereth of all kinds: the which when it is full, men draw to land, and sit and gather the good into their vessels, and cast the bad away. So shall it be at the end of the world. The angels shall go out and sever the bad from the good, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth." Jesus said unto them, "Understand ye all these things?" They said, "Yea, Lord." Then said he unto them, "Therefore every scribe which is taught unto the kingdom of heaven, is like a householder, which bringeth forth, out of his treasure, things both new and old."

Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents: Whom, because he had nought to pay, his Master commanded him to be sold: and his wife, and his children, and all that he had; and payment to be made. read more.
The servant fell down and besought him saying, 'Sir, give me respite, and I will pay it every whit.' Then had the Lord pity on that servant, and loosed him, and forgave him the debt. And the said servant went out and found one of his fellows, which owed him a hundred pence. And laid hands on him, and took him by the throat, saying, 'Pay me that thou owest.' And his fellow fell down, and besought him, saying, 'Have patience with me, and I will pay thee all.' And he would not, but went and cast him into prison, till he should pay the debt. When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened. Then his Lord called him, and said unto him, 'O thou wicked servant, I forgave thee all that debt, because thou praydest me: Was it not mete also, that thou shouldest have had compassion on thy fellow, even as I had pity on thee?' And his Lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So like wise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses."

When one of them that sat at meat also heard that, he said unto him, "Happy is he that eateth bread in the kingdom of God." Then said he to him, "A certain man ordained a great supper, and bade many; and sent his servant at supper time, to say to them that were bidden, come: for all things are now ready. read more.
And they all at once began to make excuse. The first said unto him, 'I have bought a farm, and I must needs go and see it, I pray thee have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to prove them, I pray thee have me excused.' The third said, 'I have married a wife, and therefore I cannot come.' And the servant went again, and brought his master word thereof. Then was the good man of the house displeased, and said to his servant, 'Go out quickly into the streets and quarters of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.' And the servant said, 'Lord it is done as thou commandedst, and yet there is room.' And the Lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, that none of those men which were bidden, shall taste of my supper.'"

"Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ. Grace with you, and peace be multiplied in the knowledge of God, and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness through the knowledge of him that hath called us by virtue and glory: read more.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust. And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins. Wherefore, brethren, give the more diligence for to make your calling and election sure. For if ye do such things, ye shall never err. Yea, and by this means an entering-in shall be ministered unto you abundantly into the everlasting kingdom of our Lord and saviour Jesus Christ.

"Not all they that say unto me, 'Lord, Lord,' shall enter in to the kingdom of heaven; but he that doeth my father's will which is in heaven.

And he lifted up his eyes upon the disciples, and said, "Blessed be ye poor: for yours is the kingdom of God.

"When the son of man shall cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand. read more.
Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was a hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me.' Then shall the righteous answer him saying, 'Master, when saw we thee a hungered, and fed thee? Or athirst, and gave thee drink? When saw we thee harborless, and lodged thee? Or naked and clothed thee? Or when saw we thee sick, or in prison and came unto thee?' And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it to me.' Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels. For I was a hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.' Then shall they also answer him, saying, 'Master, when saw we thee a hungered, or athirst, or harborless, or naked, or sick, or in prison, and have not ministered unto thee?' Then shall he answer them, and say, 'Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me.' And these shall go into everlasting pain: And the righteous into life eternal.

My commandment is, in all my dominion and kingdom, that men fear and stand in awe of Daniel's God. For he is the living God, which abideth ever: his kingdom shall not fail and his power is everlasting.

But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.

In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever.

I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him. Then gave he him power and dignity regal, that all people, tribes and tongues should serve him. His power is an everlasting power, which shall never be put down: and his kingdom endureth uncorrupt.

All thy works praise thee, O LORD; and thy saints give thanks unto thee. They show the glory of thy kingdom, and talk of thy power, that thy power, thy glory and mightiness of thy kingdom, might be known unto men. read more.
Thy kingdom is an everlasting kingdom; and thy dominion endureth throughout all ages.

and saying, "The time is full come, and the kingdom of God is even at hand. Repent, and believe the gospel."

These twelve did Jesus send, and commanded them, saying, "Go not into the ways that lead to the Gentiles, and in to the cities of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. Go and preach, saying that the kingdom of heaven is at hand.

For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost.

For the Kingdom of God is not in words, but in power.

In those days John the Baptist came, and preached in the wilderness of Jewry, saying, "Repent: the kingdom of heaven is at hand."

For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost.

For the Kingdom of God is not in words, but in power.

Pilate answered, "Am I a Jew? Thine own nation and high priests have delivered thee unto me. What hast thou done?" Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."

Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." When his disciples heard that, they were exceedingly amazed, saying, "Who then can be saved?" read more.
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."

And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God." And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God." read more.
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."

When Jesus saw him mourn, he said, "With what difficulty shall they that have riches, enter into the kingdom of God: Easier it is for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God." Then said they that heard that, "And who shall then be saved?" read more.
And he said, "Things which are impossible with men are possible with God."

Then there arose a disputation among them: who should be the greatest. When Jesus perceived the thoughts of their hearts, he took a child, and set him hard by him, and said unto them, "Whosoever receiveth this child in my name, receiveth me. And whosoever receiveth me, receiveth him that sent me. For he that is least among you all, the same shall be great."

And the son of man goeth as it is appointed: But woe be to that man by whom he is betrayed." And they began to enquire among themselves, which of them it should be, that should do that. And there was a strife among them, which of them should be taken for the greatest. read more.
And he said unto them, "The kings of the gentiles reign over them; And they that bear rule over them, are called gracious Lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: And he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth.

Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth, and teacheth the same, shall be called great in the kingdom of heaven.

The same time the disciples came to Jesus saying, "Who is the greatest in the kingdom of heaven?" Jesus called a child unto him, and set him in the midst of them, and said, "Verily, I say unto you, Except ye turn, and become as children, ye cannot enter into the kingdom of heaven. read more.
Whosoever therefore shall humble himself as this child, the same is the greatest in the kingdom of heaven.

And the son of man goeth as it is appointed: But woe be to that man by whom he is betrayed." And they began to enquire among themselves, which of them it should be, that should do that. And there was a strife among them, which of them should be taken for the greatest. read more.
And he said unto them, "The kings of the gentiles reign over them; And they that bear rule over them, are called gracious Lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: And he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth.

Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth, and teacheth the same, shall be called great in the kingdom of heaven.

And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?" And they held their peace: for by the way they reasoned among themselves, who should be the chiefest. And he sat down, and called the twelve unto him, and said to them, "If any man desire to be first, the same shall be last of all, and servant unto all."

For I say unto you, A greater prophet than John, among women's children, is there none. Nevertheless, one that is less in the kingdom of God, is greater than he."

Verily I say unto you, Among the children of women arose there not a greater than John the Baptist: Notwithstanding, he that is least in the kingdom of heaven, is greater than he.

This say I brethren, that flesh and blood cannot inherit the kingdom of God. Neither doth corruption inherit uncorruption.

The law, and the prophets reigned until the time of John: and since that time, the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish, than one tittle of the law shall perish.

When he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, "The kingdom of God cometh not with waiting for. Neither shall men say, 'Lo here, lo there.' For behold, the kingdom of God is within you."

And some spake of the temple, how it was garnished with goodly stones, and jewels. He said, "The days will come, when of these things which ye see, shall not be left stone upon stone that shall not be thrown down." And they asked him, saying, "Master, when shall these things be? And what signs will there be, when such things shall come to pass?" read more.
And he said, "Take heed, that ye be not deceived. For many will come in my name, saying of themselves, 'I am he.' And the time draweth near. Follow ye not them, therefore. But when ye hear of war, and of dissension: be not afraid, for these things must first come: but the end followeth not by and by." Then said he unto them, "Nation shall rise against nation, and kingdom against kingdom, one realm against another; and great earthquakes shall be in all quarters, and hunger, and pestilence, and fearful things. And great signs shall there be from heaven. But before all these, they shall lay their hands on you, and persecute you: delivering you up to the synagogues, and into prison: and bring you before kings and rulers for my name's sake. And this shall chance you for a testimonial. Let it stick therefore fast in your hearts, not once to study before, what ye shall answer for yourselves: For I will give you a mouth and wisdom, where against all your adversaries shall not be able to speak nor resist. Yea, and ye shall be betrayed of your fathers and mothers, and of your brethren, and kinsmen, and lovers. And some of you shall they put to death. And hated shall ye be of all men for my name's sake. Yet there shall not one hair of your heads perish. With your patience, possess your souls. "And when ye see Jerusalem besieged with a host, then understand that the desolation of the same is nigh. Then let them which are in Jewry fly to the mountains. And let them which are in the midst of it, depart out. And let not them that are in other countries, come therein. For these be the days of vengeance, to fulfill all that are written. But woe be to them that be with child, and to them that give suck in those days, for there shall be great trouble in the land: and wrath over all this people. And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled. And there shall be signs, in the sun, and in the moon, and in the stars: and in the earth the people shall be in such perplexity, that they shall not tell which way to turn themselves. The sea and the waters shall roar, and men's hearts shall fail them for fear, and for looking after those things which shall come on the earth. For the powers of heaven shall move. And then shall they see the son of man come in a cloud with power and great glory. When these things begin to come to pass: then look up, and lift up your heads, for your redemption draweth nigh." And he showed them a similitude, "Behold the fig tree, and all other trees, when they shoot forth their buds, ye see and know of your own selves that summer is then nigh at hand. So likewise ye, when ye see these things come to pass, understand that the kingdom of God is nigh. Verily I say unto you, This generation shall not pass, till all be fulfilled.