36 Bible Verses about Law, Jesus Christ's Attitude To

Then asked him the Pharisees and scribes, "Why walk not thy disciples according to the traditions of the elders, but eat bread with unwashen hands?"

"Why do thy disciples transgress the traditions of the elders? For they wash not their hands, when they eat bread."

He answered and said unto them, "Well prophesied hath Isaiah of you hypocrites as it is written, 'This people honoureth me with their lips, but their heart is far from me.' In vain they worship me, teaching doctrines which are nothing but the commandments of men, for ye lay the commandment of God apart, and ye observe the traditions of men as the washing of cruses and of cups, and many other such like things ye do."

Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'"

Therefore thus sayeth the LORD, "Forsomuch as this people, when they be in trouble, do honor me with their mouth, and with their lips, whereas their heart nevertheless is far from me; and the fear which they owe unto me, that turn they to men's laws and doctrines;

For Moses said, 'Honour thy father and thy mother,' and, 'Whosoever curseth father or mother, let him die for it.' But ye say, 'A man shall say to his father or mother, Corban; which is, that thou desirest of me, to help thee with, is given to God.' And so ye suffer him no more to do ought for his father or his mother,read more.
making the word of God of none effect through your own traditions which ye have ordained. And many such things ye do."

He answered, and said unto them, "Why do ye also transgress the commandment of God, through your traditions? For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.' But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.'read more.
And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions.

Then spake Jesus to the people, and to his disciples, saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not.read more.
Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers. All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell? "Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar: Verily I say unto you, all these things shall light upon this generation.

And he said unto them in his doctrine, "Beware of the scribes which love to go in long clothing, and love salutations in the market places, and the chief seats in the synagogues, and to sit in the uppermost rooms at feasts,

Then in the audience of all the people, he said unto his disciples, "Beware of the scribes, which desire to go in long clothing: and love greetings in the markets, and the highest seats in the synagogues, and chief rooms at feasts,

And it chanced that he went through the corn fields on the Sabbath day; and his disciples, as they went on their way, began to pluck the ears of corn. And the Pharisees said unto him, "Behold, why do they on the Sabbath day that which is not lawful?"

In that time went Jesus, on the Sabbath day, through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat. When the Pharisees saw that, they said unto him, "Behold: thy disciples do that which is not lawful to do upon the Sabbath day."

It happened on an after Sabbath, that he went through the corn field, and that his disciples plucked the ears of corn, and ate them, and rubbed them in their hands. And certain of the Pharisees said unto them, "Why do ye that which is not lawful to be done on the Sabbath days?"

For the son of man is Lord even of the Sabbath day." And he departed thence, and went into their synagogue, and behold, there was a man, which had his hand dried up. And they asked him, saying, "Is it lawful to heal upon the Sabbath days?" Because they might accuse him.

And he said unto them, "The son of man is Lord even of the Sabbath day." And it fortuned in another Sabbath also, that he entered into the synagogue and taught. And there was a man, whose right hand was dried up. And the scribes, and Pharisees watched him, to see whether he would heal on the Sabbath day or not, that they might find an accusation against him.

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

Then said Jesus unto them, "I will ask you a question: Whether is it lawful on the Sabbath days, to do good? Or to do evil? To save life? Or for to destroy it?"

And he said unto them, "Which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out? And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."

And he taught in one of their synagogues on the Sabbath days. And behold, there was a woman which had a spirit of infirmity eighteen years: and was bowed together, and could not lift up herself at all. When Jesus saw her, he called her to him, and said to her, "Woman, thou art delivered from thy disease."read more.
And he laid his hands on her, and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day." Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water? And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?" And when he thus said, all his adversaries were ashamed; and all the people rejoiced on all the excellent deeds that were done by him.

"Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them.

"Thou shalt not kill.

"Ye have heard how it was said to them of old time, 'Thou shalt not commit adultery:' But I say unto you, That whosoever looketh on a wife lusting after her, hath committed adultery with her already in his heart.

"Thou shalt not break wedlock.

For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not escape till all be fulfilled. Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth, and teacheth the same, shall be called great in the kingdom of heaven.

And behold, a certain lawyer stood up, and tempted him, saying, "Master what shall I do, to inherit eternal life?" He said unto him, "What is written in the law? How readest thou?" And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself."read more.
And he said unto him, "Thou hast answered right. This do and thou shalt live."

Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.' This is the first and that chief commandment. And there is another like unto this: 'Thou shalt love thine neighbor as thyself.'

Jesus answered him, "The first of all the commandments is, 'Hear, Israel, the Lord God is One Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment. And the second is like unto this, 'Thou shalt love thy neighbor, as thyself.' There is none other commandment greater than these."read more.
And the scribe said unto him, "Well master, thou hast said the truth, that there is one God, and that there is none but he. And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices." And when Jesus saw that he answered discreetly, he said unto him, "Thou art not far from the kingdom of God." And no man after that durst ask him any question.

He, willing to justify himself, said unto Jesus, "Who is then my neighbor?" Jesus answered and said, "A certain man descended from Jerusalem into Jericho; And fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance, there came a certain priest that same way, and when he saw him, he passed by.read more.
And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him: and when he saw him, had compassion on him, and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him. And on the morrow, when he departed, he took out two pence, and gave them to the host and said unto him, 'Take care of him, and whatsoever thou spendest more, when I come again I will recompense thee.' Which now of these three, thinkest thou was neighbor unto him that fell into the thieves hands?" And he said, "He that showed mercy on him." Then said Jesus unto him, "Go and do thou likewise."

The law, and the prophets reigned until the time of John: and since that time, the kingdom of God is preached, and every man striveth to go in.

And his father and mother went to Jerusalem every year at the feast of Easter. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned home, the child Jesus bode still in Jerusalem, unknowing to his father and mother.read more.
For they supposed he had been in the company, and therefore came a day's journey, and sought him among their kinsfolk and acquaintance. When they found him not, they went back again to Jerusalem, and sought him. And it fortuned, after three days, that they found him in the temple sitting in the midst of the doctors: both hearing them, and posing them. And all that heard him marveled at his wit and answers. And when they saw him, they were astonished. And his mother said unto him, "Son, why hast thou thus dealt with us? Behold thy father and I have sought thee, sorrowing." And he said unto them, "How is it that ye sought me? Wist ye not that I must go about my father's business?" And they understood not the saying that he spake to them. And he went with them, and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart.

Then came Jesus from Galilee to Jordan unto John, to be baptised of him. But John forbad him, saying, "I ought to be baptised of thee, and comest thou to me?" Jesus answered and said to him, "Let it be so now, for thus it becometh us to fulfill all righteousness." Then he suffered him.

Jesus then full of the holy ghost, returned from Jordan, and was carried of the spirit into a wilderness, and was forty days tempted of the devil. And in those days ate he nothing: And when they were ended, he afterward hungered. And the devil said unto him, "If thou be the son of God, command this stone that it be bread."read more.
And Jesus answered him, saying, "It is written, 'Man shall not live by bread only, but by every word of God.'" And the devil took him up into a high mountain, and showed him all the kingdoms of the world, even in the twinkling of an eye. And the devil said unto him, "All this power will I give thee every whit, and the glory of them: for that is delivered to me, and to whosoever I will I give it: If thou therefore wilt worship me, they shall be all thine." Jesus answered him, and said, "Hence from me, Satan. For it is written, 'Thou shalt honour the Lord thy God, and him only serve.'" And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, "If thou be the son of God, cast thyself down from hence. For it is written, 'He shall give his angels charge over thee, to keep thee, and with their hands they shall stay thee up, that thou dash not thy foot against a stone.'" Jesus answered and said to him, "It is said, 'Thou shalt not tempt the Lord thy God.'" And as soon as the devil had ended all his temptations, he departed from him for a season.

Then came the day of sweet bread, when of necessity the Easter lamb must be offered. And he sent Peter and John, saying, "Go and prepare us the Easter lamb, that we may eat."

And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt."

And he went forth a little and fell down on the ground and prayed that if it were possible, the hour might pass from him. And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."

And he gat himself from them, about a stone's cast, and kneeled down, and prayed, saying, "Father if thou wilt, withdraw this cup from me. Nevertheless, not my will; But thine be fulfilled."