21 Bible Verses about Reason

When I was a child I spoke, thought and reasoned like a child. But now that I have become a man, I have put away childish things. [Note: Paul uses an analogy to illustrate that the church made use of the supernatural gifts in its infancy, but that these would no longer be needed when it matured].

For the message of [Christ dying on] the cross is foolishness to those who are perishing [i.e., in a lost state], but it is God's power to us who are being saved. For it is written [Isa. 29:14], "I [i.e., God] will destroy the wisdom of wise people, and will set aside [i.e., hinder] the understanding of intelligent people." Where is the wise person? And where is the expert in the law? [And] where is the debater of this world?read more.
For since, according to God's [true] wisdom, the world did not know about Him through its wisdom, God was pleased to save those who believe [in Christ] through the "foolishness" of the message preached. Now Jews ask for [miraculous] signs and Greeks [i.e., Gentiles] are looking for wisdom, but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles. But to those who are called [by God to be saved], both Jews and Gentiles, [the message of] Christ is the power of God [See 1:16] and the wisdom of God. [See 1:30]. For the "foolish things" of God are wiser than men's [wisdom], and the "weakness" of God is stronger than men's [strength]. Now consider how you were when you were called, brothers. Not many of you were wise by human standards; not many were influential; not many were from prominent families. But God chose what the world considers foolish [i.e., people with little apparent ability], in order to shame the "wise people." And He chose what the world considers weak in order to shame what it considers strong. And He chose what the world considers insignificant and contemptible, and [even] what it considers "nothing," in order to nullify what appears to be something. This was all done so that no human being could boast in front of God. But God brought you into [fellowship with] Christ Jesus, who was made to be God's wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan]. So, as it is written [Jer. 9:23f], "The person who [wants to] boast, let him boast about the Lord."

(For when the [unconverted] Gentiles, who do not have the law of Moses, instinctively practice [some of] its requirements, they become their own lawmakers, even though they do not have the law of Moses. In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

Then Paul stood up in the Areopagus and said, "You men of Athens, I noticed that you are an extremely religious people in all your ways. [See verse 16] For as I traveled along [your streets] and observed what you are worshiping, I saw an altar with the inscription: [DEDICATED] TO AN UNKNOWN GOD. So, what you are worshiping ignorantly is what I am telling you about.

For what is known about God is plain to these people [i.e., to the Gentiles], because God has made it clear to them. For since the creation of the world, God's invisible qualities of eternal power and divine nature have been clearly seen, [capable of] being perceived through the things that He has made. So, these people have no excuse [i.e., for not believing in Him].

By [having] faith, when Abraham was tested [by God], he offered Isaac [as a sacrifice]. [Even though] he had received the promises [of having many descendants], he was ready to offer his only conceived [and eventually born] son, [even though] he had been told [by God, Gen. 21:12], "Your descendants will be traced through Isaac." [So], he reasoned that God was able to raise up [Isaac] from the dead, which, in a sense, he did receive him back [from the dead].

As his custom was, Paul went into the synagogue, [and] for three Sabbath days [in a row] he taught them from the Scriptures, explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ." Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].

So, he debated in the synagogue with the Jews and the God-fearing people [i.e., Gentile proselytes], as well as in the open shopping market with others who met with him there.

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

But instead, set aside a place in your hearts where Christ is [in full control as] Lord, and be prepared always to give a suitable reply to every person who asks you for a reason why you have an inner hope. But [be sure you do it] in a meek and respectful way, however.