32 Bible Verses about Salvation Not By Works

For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself.

I despise not the grace of God: For if righteousness come of the law, then is Christ died in vain.

For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh;

So lieth it not then in a man's will, or cunning, but in the mercy of God.

If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all.

Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace.

And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin. Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.read more.
There is no difference: For all have sinned, and lack the praise that is of valour before God: but are justified freely by his grace, through the redemption that is in Christ Jesus - whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus. Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith. We suppose, therefore we hold, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith.

What shall we say, then, that Abraham our father, as pertaining to the flesh, did find? If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God. For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."read more.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered.

But Israel, which followed the law of righteousness, could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone.

Though I spake with the tongues of men and angels, and yet had no love, I were even as sounding brass: or as a tinkling cymbal. And though I could prophesy, and understood all secrets, and all knowledge: yea, if I had all faith so that I could move mountains out of their places, and yet had no love, I were nothing. And though I bestowed all my goods to feed the poor, and though I gave my body even that I burned, and yet had no love, it profiteth me nothing.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage? Ye observe the days, and months, and times, and years. I am in fear of you, lest I have bestowed on you labour in vain.

For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.

For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.

For we are circumcision which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh: though I have whereof I might rejoice in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I: circumcised the eighth day, of the kindred of Israel, of the tribe of Benjamin, an Hebrew born of the Hebrews; as concerning the law, a Pharisee,read more.
and as concerning ferventness I persecuted the congregation, and as touching the righteousness which is in the law, I was unrebukable. But the things that were vantage unto me I counted loss for Christ's sake. Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ, and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith

Wherefore, if ye be dead with Christ from ordinances of the world: Why as though ye yet lived in the world, are ye led with traditions of them that say "Touch not; Taste not; Handle not:" which all perish with the using of them, and are after the commandments, and doctrines of men:read more.
which things have the similitude of wisdom in chosen holiness, and humbleness, and in that they spare not the body - and do the flesh no worship unto his need.

which saved us, and called us with a holy calling, not according to our deeds, but according to his own purpose and grace, which grace was given us through Christ Jesus before the world was,

But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost,

But we which have believed, do enter into his rest, as contrariwise he said to the other, "As I have sworn in my wrath, 'They shall not enter into my rest.'" And that spake he verily long after that the works were made, and the foundation of the world laid. For he spake in a certain place of the seventh day, on this wise, "And God did rest the seventh day from all his works." And in this place again, "They shall not come into my rest."read more.
Seeing therefore it followeth that some must enter thereinto, and they to whom it was first preached, entered not therein for unbelief's sake. Again he appointeth in David a certain present day after so long a time, saying as it is rehearsed, "This day if ye hear his voice, be not hard hearted." For if Joshua had given them rest, then would he not afterward have spoken of another day. There remaineth therefore yet a rest to the people of God. For he that is entered into his rest doth cease from his own works, as God did from his.

Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment.

Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. For he that said, "Thou shalt not commit adultery," said also, "thou shalt not kill." Though thou shalt do none adultery, yet if thou kill, thou art a transgressor of the law.

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.

And he put forth this similitude, unto certain which trusted in themselves, that they were perfect, and despised others. "Two men went up into the temple to pray: the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.read more.
I fast twice in the week. I give tithe of all that I possess.' And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast, saying, 'God be merciful to me, a sinner.' I tell you, This man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: And he that humbleth himself, shall be exalted."

For I say unto you, Except your righteousness exceed the righteousness of the Scribes and Pharisees, ye cannot enter into the kingdom of heaven.

But no man may deliver his brother, nor make agreement unto God for him, for it costeth more to redeem their souls, so that he must let that alone forever.

{A song of the stairs} Except the LORD build the house, their labour is but lost that build it. Except the LORD keep the city, the watchman waketh but in vain. It is but lost labour that ye rise up early, and take no rest, but eat the bread of carefulness; for so he giveth his beloved sleep.

We are all as an unclean thing, and all our righteousnesses are as filthy rags, stained with the flux of a woman: we fall every and each one as the leaf, for our sins carry us away like the wind.

their silver shall lie in the streets, and their gold shall be despised. Yea, their silver and gold may not deliver them in the day of the fearful wrath of the LORD. They shall not satisfy their hungry souls, neither fill their empty bellies therewith: For it is become their own decay through their wickedness: