Temptation, Sources Of
Most Relevant Verses
And you [He made alive], when you were dead (slain) by [your] trespasses and sins In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God]. Among these we as well as you once lived and conducted ourselves in the passions of our flesh [our behavior governed by our corrupt and sensual nature], obeying the impulses of the flesh and the thoughts of the mind [our cravings dictated by our senses and our dark imaginings]. We were then by nature children of [God's] wrath and heirs of [His] indignation, like the rest of mankind.
If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna). And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).
And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [ that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out. And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna) . And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna),read more.
Where their worm [ which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out. For everyone shall be salted with fire.
But if your eye is unsound, your whole body will be full of darkness. If then the very light in you [your conscience] is darkened, how dense is that darkness!
For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it. [I have the intention and urge to do what is right, but no power to carry it out.] For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing. Now if I do what I do not desire to do, it is no longer I doing it [it is not myself that acts], but the sin [principle] which dwells within me [ fixed and operating in my soul].read more.
So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands. For I endorse and delight in the Law of God in my inmost self [with my new nature]. But I discern in my bodily members [ in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [ in the sensitive appetites and wills of the flesh].
For uttering loud boasts of folly, they beguile and lure with lustful desires of the flesh those who are barely escaping from them who are wrongdoers.
And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate.
For the lips of a loose woman drip honey as a honeycomb, and her mouth is smoother than oil; But in the end she is bitter as wormwood, sharp as a two-edged and devouring sword. Her feet go down to death; her steps take hold of Sheol (Hades, the place of the dead).read more.
She loses sight of and walks not in the path of life; her ways wind about aimlessly, and you cannot know them.
Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden?
Then Jesus was led (guided) by the [Holy] Spirit into the wilderness (desert) to be tempted (tested and tried) by the devil.
And He stayed in the wilderness (desert) forty days, being tempted [all the while] by Satan; and He was with the wild beasts, and the angels ministered to Him [continually].
For (during) forty days in the wilderness (desert), where He was tempted ( tried, tested exceedingly) by the devil. And He ate nothing during those days, and when they were completed, He was hungry.
The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them.
Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter].
Do not refuse and deprive and defraud each other [of your due marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves unhindered to prayer. But afterwards resume marital relations, lest Satan tempt you [to sin] through your lack of restraint of sexual desire.
That is the reason that, when I could bear [the suspense] no longer, I sent that I might learn [how you were standing the strain, and the endurance of] your faith, [for I was fearful] lest somehow the tempter had tempted you and our toil [among you should prove to] be fruitless and to no purpose.
For all that is in the world -- "the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one's own resources or in the stability of earthly things] -- "these do not come from the Father but are from the world [itself].
As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.
Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.
And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection).
But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing. For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many acute [mental] pangs.
And beware lest you say in your [mind and] heart, My power and the might of my hand have gotten me this wealth. But you shall [earnestly] remember the Lord your God, for it is He Who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day.
But when [King Uzziah] was strong, he became proud to his destruction; and he trespassed against the Lord his God, for he went into the temple of the Lord to burn incense on the altar of incense.
Lust not after her beauty in your heart, neither let her capture you with her eyelids.
When swelling and pride come, then emptiness and shame come also, but with the humble (those who are lowly, who have been pruned or chiseled by trial, and renounce self) are skillful and godly Wisdom and soundness.
And lead (bring) us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil.
- Sources (17 instances)
- Being Tempted
- Hearing God's Word
- Humility And Pride
- Materialism, As An Aspect Of Sin
- Resisting Temptation
- Satan, As Tempter
- Sin, Causes Of
- Spiritual Warfare, Enemies In