22 Bible Verses about Uncharitableness
Most Relevant Verses
For the ruthless one will vanish,
the scorner will disappear,
and all those who lie in wait with evil intent
will be killed—
those who, with their speech,
accuse a person of wrongdoing,
who set a trap at the gate for the mediator,
and without cause deprive the righteous of justice.
Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye?
“Can anything good come out of Nazareth?” Nathanael asked him.
“Come and see,” Philip answered.
When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justice does not allow him to live!”
he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,
“Do not judge, so that you won’t be judged. For with the judgment you use, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye? read more.
Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take the speck out of your brother’s eye.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap. For with the measure you use, it will be measured back to you.” He also told them a parable: “Can the blind guide the blind? Won’t they both fall into a pit? read more.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. “Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye? Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.
Stop judging according to outward appearances; rather judge according to righteous judgment.”
When they persisted in questioning Him, He stood up and said to them, “The one without sin among you should be the first to throw a stone at her.”
Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.
Accept anyone who is weak in faith, but don’t argue about doubtful issues. One person believes he may eat anything, but one who is weak eats only vegetables. One who eats must not look down on one who does not eat, and one who does not eat must not criticize one who does, because God has accepted him. read more.
Who are you to criticize another’s household slave? Before his own Lord he stands or falls. And he will stand. For the Lord is able to make him stand. One person considers one day to be above another day. Someone else considers every day to be the same. Each one must be fully convinced in his own mind. Whoever observes the day, observes it for the honor of the Lord. Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, yet he thanks God. For none of us lives to himself, and no one dies to himself. If we live, we live for the Lord; and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord. Christ died and came to life for this: that He might rule over both the dead and the living. But you, why do you criticize your brother? Or you, why do you look down on your brother? For we will all stand before the tribunal of God. For it is written:
As I live, says the Lord,
every knee will bow to Me,
and every tongue will give praise to God. So then, each of us will give an account of himself to God. Therefore, let us no longer criticize one another. Instead decide never to put a stumbling block or pitfall in your brother’s way. (I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.) For if your brother is hurt by what you eat, you are no longer walking according to love. Do not destroy that one Christ died for by what you eat.
It is of little importance to me that I should be evaluated by you or by any human court. In fact, I don’t even evaluate myself. For I am not conscious of anything against myself, but I am not justified by this. The One who evaluates me is the Lord. Therefore don’t judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.
If I speak human or angelic languages
but do not have love,
I am a sounding gong or a clanging cymbal.
If I have the gift of prophecy
and understand all mysteries
and all knowledge,
and if I have all faith
so that I can move mountains
but do not have love, I am nothing.
And if I donate all my goods to feed the poor,
and if I give my body in order to boast
but do not have love, I gain nothing.
read more.
Love is patient, love is kind.
Love does not envy,
is not boastful, is not conceited,
does not act improperly,
is not selfish, is not provoked,
and does not keep a record of wrongs.
Love finds no joy in unrighteousness
but rejoices in the truth.
Don’t criticize one another, brothers. He who criticizes a brother or judges his brother criticizes the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
“Do not judge, so that you won’t be judged. For with the judgment you use, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye? read more.
Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye?
Don’t criticize one another, brothers. He who criticizes a brother or judges his brother criticizes the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor?
When the Pharisee who had invited Him saw this, he said to himself, “This man, if He were a prophet, would know who and what kind of woman this is who is touching Him—she’s a sinner!”
“Now his older son was in the field; as he came near the house, he heard music and dancing. So he summoned one of the servants and asked what these things meant. ‘Your brother is here,’ he told him, ‘and your father has slaughtered the fattened calf because he has him back safe and sound.’ read more.
“Then he became angry and didn’t want to go in. So his father came out and pleaded with him. But he replied to his father, ‘Look, I have been slaving many years for you, and I have never disobeyed your orders, yet you never gave me a young goat so I could celebrate with my friends. But when this son of yours came, who has devoured your assets with prostitutes, you slaughtered the fattened calf for him.’ “‘Son,’ he said to him, ‘you are always with me, and everything I have is yours. But we had to celebrate and rejoice, because this brother of yours was dead and is alive again; he was lost and is found.’”
The punishment inflicted by the majority is sufficient for that person. As a result, you should instead forgive and comfort him. Otherwise, this one may be overwhelmed by excessive grief. Therefore I urge you to reaffirm your love to him. read more.
I wrote for this purpose: to test your character to see if you are obedient in everything. If you forgive anyone, I do too. For what I have forgiven—if I have forgiven anything—it is for you in the presence of Christ. I have done this so that we may not be taken advantage of by Satan. For we are not ignorant of his schemes.
and scolded her, “How long are you going to be drunk? Get rid of your wine!” “No, my lord,” Hannah replied. “I am a woman with a broken heart. I haven’t had any wine or beer; I’ve been pouring out my heart before the Lord. Don’t think of me as a wicked woman; I’ve been praying from the depth of my anguish and resentment.” read more.
Eli responded, “Go in peace, and may the God of Israel grant the petition you’ve requested from Him.”
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
Religion » Inconsistency in religious life general marks of » Uncharitableness
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a [good] one for livestock. So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: "[The territory of] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
which the Lord struck down before the community of Israel, is [good] land for livestock, and your servants own livestock." They said, "If we have found favor in your sight, let this land be given to your servants as a possession. Don't make us cross the Jordan." But Moses asked the Gadites and Reubenites, "Should your brothers go to war while you stay here? Why are you discouraging the Israelites from crossing into the land the Lord has given them? That's what your fathers did when I sent them from Kadesh-barnea to see the land. After they went up as far as Eshcol Valley and saw the land, they discouraged the Israelites from entering the land the Lord had given them. So the Lord's anger burned that day, and He swore an oath: 'Because they did not follow Me completely, none of the men 20 years old or more who came up from Egypt will see the land I swore [to give] Abraham, Isaac, and Jacob- none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they did follow the Lord completely.' The Lord's anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord's sight was gone. And here you, a brood of sinners, stand in your fathers' place adding even more to the Lord's burning anger against Israel. If you turn back from following Him, He will once again leave this people in the wilderness, and you will destroy all of them." Then they approached him and said, "We want to build sheepfolds here for our livestock and cities for our dependents. But we will arm ourselves and be ready [to go] ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land. We will not return to our homes until each of the Israelites has taken possession of his inheritance. Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east." Moses replied to them, "If you do this-if you arm yourselves for battle before the Lord, and every one of your armed men crosses the Jordan before the Lord until He has driven His enemies from His presence, and the land is subdued before the Lord-afterwards you may return and be free from obligation to the Lord and to Israel. And this land will belong to you as a possession before the Lord. But if you don't do this, you will certainly sin against the Lord; be sure your sin will catch up with you. Build cities for your dependents and folds for your flocks, but do what you have promised." The Gadites and Reubenites answered Moses, "Your servants will do just as my lord commands. Our little children, wives, livestock, and all our animals will remain here in the cities of Gilead, but your servants are equipped for war before the Lord and will go across to the battle as my lord orders." So Moses gave orders about them to Eleazar the priest, Joshua son of Nun, and the family leaders of the Israelite tribes. Moses told them, "If the Gadites and Reubenites cross the Jordan with you, every man in battle formation before the Lord, and the land is subdued before you, you are to give them the land of Gilead as a possession. But if they don't go across with you in battle formation, they must accept land in Canaan with you." The Gadites and Reubenites replied, "What the Lord has spoken to your servants is what we will do. We will cross over in battle formation before the Lord into the land of Canaan, but we will keep our hereditary possession across the Jordan." So Moses gave them-the Gadites, Reubenites, and half the tribe of Manasseh son of Joseph-the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land including its cities with the territories surrounding them.
Then the Israelites heard [it] said, "Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of the Jordan, on the Israelite side." When the Israelites heard [this], the entire Israelite community assembled at Shiloh to go to war against them. The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead. read more.
[They sent] 10 leaders with him-one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel. They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them, "This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' " The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans, "The Lord is the God of gods! The Lord is the God of gods! He knows, and may Israel also know. Do not spare us today, if [it was] in rebellion or treachery against the Lord that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if [we intended] to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it. We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!' So your descendants may cause our descendants to stop fearing the Lord. "Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice. Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!' We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you. We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle." When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power."
Uncharitableness » Instances of » Eliphaz toward job
After the Lord had finished speaking to Job, He said to Eliphaz the Temanite: "I am angry with you and your two friends, for you have not spoken the truth about Me, as My servant Job has. Now take seven bulls and seven rams, go to My servant Job, and offer a burnt offering for yourselves. Then My servant Job will pray for you. I will surely accept his [prayer] and not deal with you as your folly deserves. For you have not spoken the truth about Me, as My servant Job has."
Uncharitableness » Instances of » Zophar toward job
Then Zophar the Naamathite replied: Should this stream of words go unanswered and such a talker be acquitted? Should your babbling put others to silence, so that you can keep on ridiculing with no one to humiliate you? read more.
You have said, "My teaching is sound, and I am pure in Your sight." But if only God would speak and declare His case against you, He would show you the secrets of wisdom, for true wisdom has two sides. Know then that God has chosen to overlook some of your sin.
Uncharitableness » Instances of » Of eli toward hannah
and scolded her, "How long are you going to be drunk? Get rid of your wine!" "No, my lord," Hannah replied. "I am a woman with a broken heart. I haven't had any wine or beer; I've been pouring out my heart before the Lord. Don't think of me as a wicked woman; I've been praying from the depth of my anguish and resentment." read more.
Eli responded, "Go in peace, and may the God of Israel grant the petition you've requested from Him."
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
They said to Moses: "Is it because there are no graves in Egypt that you took us to die in the wilderness? What have you done to us by bringing us out of Egypt? Isn't this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness."
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
David’s oldest brother Eliab listened as he spoke to the men, and became angry with him.
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
the Ammonite leaders said to Hanun their lord, “Just because David has sent men with condolences for you, do you really believe he’s showing respect for your father? Instead, hasn’t David sent his emissaries in order to scout out the city, spy on it, and demolish it?”
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has profaned this holy place.”
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
“Can anything good
“Come and see,” Philip answered.
Uncharitableness » Instances of » The israelites » Toward moses » Charges
“May the Lord take note of you and judge,” they said to them, “because you have made us reek in front of Pharaoh and his officials—putting a sword in their hand to kill us!”
