'Ask' in the Bible

And Abraham said to them, “If you are willing to grant my dead a [proper] burial, listen to me, and plead with Ephron the son of Zohar for me,

And they said, “We will call the girl and ask her what she prefers.”

Then Jacob asked Him, “Please tell me Your name.” But He said, “Why is it that you ask My name?” And He declared a blessing [of the covenant promises] on Jacob there.

Shechem also said to Dinah’s father and to her brothers, “Let me find favor in your sight, and I will give you whatever you ask of me.

Demand of me a very large bridal payment and gift [as compensation for giving up your daughter and sister], and I will give you whatever you tell me; only give me the girl to be my wife.”

Speak so that all of the people [of Israel] may hear, and tell every man to ask from his neighbor, and every woman to ask from her neighbor, articles of silver, and articles of gold.”

Take both your flocks and your herds, as you have said, and go, and [ask your God to] bless me also.”

Balak said to Balaam, “Did I not urgently send word to you to call you? Why did you not come to me [immediately]? Am I really unable to honor (pay) you?”

“Indeed, ask now about the days that are past, [those days] which were before you, since the day that God created man on the earth, and ask from one end of the heavens to the other. Has anything been done like this great thing, or has anything been heard like it?

then you shall investigate and search out [witnesses] and ask thorough questions. If it is true and the matter is established that this loathsome thing has been done among you,

“Remember the days of old,Consider the years of many generations.Ask your father, and he will inform you,Your elders, and they will tell you.

so that this may be a sign among you; when your children ask later, ‘What do these stones mean to you?’

He said to the sons of Israel, “When your children ask their fathers in time to come, ‘What do these stones mean?’

Now it came about that when Achsah came to Othniel, she persuaded him [to allow her] to ask her father for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?”

When she came to Othniel, she persuaded him to [allow her to] ask her father [Caleb] for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?”

Then the woman went and told her husband, saying, “A Man of God came to me and his appearance was like the appearance of the Angel of God, very awesome. I did not ask Him where he came from, and he did not tell me his name.

But the Angel of the Lord said to him, “Why do you ask my name, seeing it is wonderful (miraculous)?”

And they said to him, “Please ask of God, so that we may know whether our journey on which we are going will be successful.”

As you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must ask the blessing on the sacrifice; afterward, those who are invited will eat. So go up now, for about now you will find him.”

Then all the people said to Samuel, “Pray to the Lord your God for your servants, so that we will not die, for we have added to all our sins this evil—to ask for a king for ourselves.”

Ask your young men and they will tell you. Therefore let my young men find favor in your sight [and be well-treated], for we have come on a good (festive) day. Please, give whatever you find at hand to your servants and to your son David.’”

When Achish asked, “Where did you raid today?” David replied, “Against the Negev (the South country) of Judah, and against the Negev of the Jerahmeelites, and against the Negev of the Kenites.”

Samuel said, “Why then do you ask me, since the Lord has left you and has become your enemy?

Then the king answered and said to the woman, “Do not hide from me anything that I ask you.” And the woman said, “Let my lord the king please speak.”

Absalom answered Joab, “I sent for you, saying, ‘Come here, so that I may send you to the king to ask, “Why have I come [back] from Geshur? It would be better for me to still be there.”’ Now then, let me see the king’s face, and if there is guilt in me, let him put me to death.”

But the king said, “What business is this of yours, O sons of Zeruiah? If Shimei is cursing because the Lord said to him, ‘Curse David,’ then who should say, ‘Why have you done so?’”

The king answered, “Chimham shall cross over with me, and I will do for him what seems good to you; and whatever you ask of me, I will do for you.”

Then she said, “In the past people used to say, ‘They will certainly ask advice at Abel,’ and so they settled the dispute.

He said, “Please speak to King Solomon, for he will not refuse you; ask that he may give me Abishag the Shunammite as a wife.”

Then she said, “I am making one small request of you; do not refuse me.” And the king said to her, “Ask, my mother, for I will not refuse you.”

King Solomon answered and said to his mother, “And why are you asking for Abishag the Shunammite for Adonijah? Ask the kingdom for him also—since he is my older brother—[ask it] for him and for Abiathar the priest and Joab the son of Zeruiah [his supporters]!”

In Gibeon the Lord appeared to Solomon in a dream at night; and God said, “Ask [Me] what I shall give you.”

And the Lord said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you about her son, because he is sick. You shall say such and such to her, for when she arrives, she will pretend to be another woman.”

But Jehoshaphat [doubted and] said, “Is there not another prophet of the Lord here whom we may ask?”

Ahaziah [the king of Israel] fell through the lattice (grid) in his upper chamber which was in Samaria, and became sick [from the injury]. So he sent messengers, saying to them, “Go, inquire of Baal-zebub, the god of Ekron, if I will recover from this sickness.”

And when they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please let a double portion of your spirit be upon me.”

Now the watchman was standing on the tower in Jezreel and he saw the crowd with Jehu as he approached, and said, “I see a company.” And Joram said, “Send a horseman to meet them and have him ask, ‘Do you come in peace?’”

That night God appeared to Solomon and said to him, “Ask what I shall give to you.”

So [the people of] Judah gathered together to seek help from the Lord; indeed they came from all the cities of Judah to seek the Lord [longing for Him with all their heart].

The king said to me, “What do you request?” So I prayed to the God of heaven.

I said to the king, “If it pleases the king, and if your servant has found favor in your presence, [I ask] that you send me to Judah, to the city of my fathers’ tombs, so that I may rebuild it.”

So the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to ask the king about hanging Mordecai on the gallows which he had prepared for him.

“Now ask the animals, and let them teach you [that God does not deal with His creatures according to their character];And ask the birds of the air, and let them tell you;

“I assure you, the men of my tent have said,‘Who can find one [in need] who has not been satisfied with his meat’?

“For you say, ‘What advantage have you [by living a righteous life]?What profit will I have, more [by being righteous] than if I had sinned?’

‘Ask of Me, and I will assuredly give [You] the nations as Your inheritance,And the ends of the earth as Your possession.

Malicious witnesses rise up;They ask me of things that I do not know.

There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

Do not say, “Why were the old days better than these?”For it is not from wisdom that you ask about this.

“Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.”

But Ahaz said, “I will not ask, nor will I test the Lord!”

They say “To whom would He teach knowledge?And to whom would He explain the message?Those just weaned from milk?Those just taken from the breast?

“But when I look [on the pagan prophets and priests], there is no one [who could predict these events],And there is no counselor among them,Who, if I ask, can give an answer.

That kind of man (the idolater) feeds on ashes [and is satisfied with ashes]! A deceived mind has led him astray, so that he cannot save himself, or ask, “Is this thing [that I am holding] in my right hand not a lie?”

“Yet they seek Me day by day and delight [superficially] to know My ways,As [if they were in reality] a nation that has done righteousnessAnd has not abandoned (turned away from) the ordinance of their God.They ask of Me righteous judgments,They delight in the nearness of God.

Thus says the Lord,“Stand by the roads and look; ask for the ancient paths,Where the good way is; then walk in it,And you will find rest for your souls.But they said, ‘We will not walk in it!’

“For who will have pity on you, O Jerusalem,Or who will mourn for you,Or who will turn aside to ask about your welfare?

The Lord said, “Surely [it will go well for Judah’s obedient remnant for] I will set you free for good purposes;Surely [Jeremiah] I will [intercede for you with the enemy and I will] cause the enemy to plead with you [for help]In a time of disaster and a time of distress.

“Therefore thus says the Lord,‘Ask now among the nations,Who has heard of such things?The virgin IsraelHas done a very vile and horrible thing.

“Now when this people or a prophet or a priest asks you [in jest], ‘What is the oracle of the Lord [the burden to be lifted up and carried]?’ Then you shall say to them, ‘What oracle [besides the one that declares you people to be the burden]!’ The Lord says, ‘I will unburden Myself and I will abandon you.’

‘Ask now, and seeWhether a man can give birth [to a child].Why then do I see every manWith his hands on his loins, as a woman in labor?Why have all faces turned pale?

Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.”

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

“Take him and look after him; do nothing to harm him, but rather deal with him just as he asks of you.”

“O inhabitant of Aroer,Stand by the road and keep watch!Ask [of] him who flees and [ask of] her who escapes,Saying, ‘What has happened?’

They will ask the way to Zion, with their faces in that direction, saying, ‘Come, let us join ourselves to the Lord in an everlasting covenant that will not be forgotten.’

Thus says the Lord God, ‘Ask, “Will it thrive? Will he (Nebuchadnezzar) not uproot it and strip off its fruit so that all its sprouting leaves will wither? It will not take a strong arm or many people to uproot it [ending Israel’s national existence].

All the commissioners of the kingdom, the prefects and the satraps, the counselors and the governors have consulted and agreed together that the king should establish a royal statute and enforce an injunction that anyone who petitions (prays to) any god or man besides you, O king, during the next thirty days, shall be thrown into the den of lions.

“It will come about in that day that I will respond,” says the Lord.“I will respond to the heavens [which ask for rain to pour on the earth], and they will respond to the earth [which begs for the rain],

My people consult their [lifeless] wooden idol, and their [diviner’s] wand gives them oracles.For a spirit of prostitution has led them astray [morally and spiritually],And they have played the prostitute, withdrawing themselves from their God.

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;The prince asks, also the judge, for a bribe,And a great man speaks the [evil] desire of his soul.So they twist the course of justice between them.

“Thus says the Lord of hosts, ‘Ask the priests for a ruling:

Ask for rain from the Lord at the time of the spring rain.It is the Lord who makes the thunder clouds;And He will give them showers of rain, grass in the field to everyone.

You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ By thinking that the table of the Lord is contemptible and may be despised.

But you say, “Why [does He reject it]?” Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously. Yet she is your marriage companion and the wife of your covenant [made by your vows].