'Having' in the Bible
“When this man was arrested by the Jews and was about to be slain by them, I came up to them with the troops and rescued him, having learned that he was a Roman.
having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.
in which they found me occupied in the temple, having been purified, without any crowd or uproar. But there were some Jews from Asia—
But Felix, having a more exact knowledge about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.”
Festus then, having arrived in the province, three days later went up to Jerusalem from Caesarea.
And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them.
So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place;
Until the day was about to dawn, Paul was encouraging them all to take some food, saying, “Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing.
Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat.
[When he had spoken these words, the Jews departed, having a great dispute among themselves.]
For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,
a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,
And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
and having been freed from sin, you became slaves of righteousness.
But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.
But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.
And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.
This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all.
Therefore having such a hope, we use great boldness in our speech,
But having the same spirit of faith, according to what is written, “I believed, therefore I spoke,” we also believe, therefore we also speak,
inasmuch as we, having put it on, will not be found naked.
For the love of Christ controls us, having concluded this, that one died for all, therefore all died;
as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things.
Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed;
Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “Cursed is everyone who hangs on a tree”—
Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.
also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,
In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise,
For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints,
remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
and might reconcile them both in one body to God through the cross, by it having put to death the enmity.
having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone,
and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness.
so that He might sanctify her, having cleansed her by the washing of water with the word,
that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.
Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.
Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the preparation of the gospel of peace;
having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.
But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;
and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,
Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,
I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.
But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.
and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.
that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself,
having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.
When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.
You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit,
Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.
But we, brethren, having been taken away from you for a short while—in person, not in spirit—were all the more eager with great desire to see your face.
But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation.
A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one man,
having a reputation for good works; and if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints’ feet, if she has assisted those in distress, and if she has devoted herself to every good work.
Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His,” and, “Everyone who names the name of the Lord is to abstain from wickedness.”
and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.
for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia.
namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.
sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.
Having confidence in your obedience, I write to you, since I know that you will do even more than what I say.
having become as much better than the angels, as He has inherited a more excellent name than they.
And having been made perfect, He became to all those who obey Him the source of eternal salvation,
For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.
And so, having patiently waited, he obtained the promise.
where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.
having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant;
and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?
but He, having offered one sacrifice for sins for all time, sat down at the right hand of God,
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.
And all these, having gained approval through their faith, did not receive what was promised,
But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.
For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;
who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries.
For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.
For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.
and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter;
having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children;
forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness;
For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.
Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, so that your joy may be made full.
Then I turned to see the voice that was speaking with me. And having turned I saw seven golden lampstands;
And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say,“Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.”
And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea,
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Bible Theasaurus
- Accept (176 instances)
- Bear (470 instances)
- Birth (397 instances)
- Cause (1458 instances)
- Consume (170 instances)
- Deliver (542 instances)
- Experience (152 instances)
- Having (2189 instances)
- Induce (2 instances)
- Own (1636 instances)
- Possess (236 instances)
- Receive (453 instances)
- Stimulate (6 instances)
- Suffer (240 instances)
- Sustain (46 instances)
- Throw (178 instances)
- Undergo (95 instances)
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Eleeo
Makrothumeo
Perizonnumi
Banah
Ba`al
Chabar
Chacer
Chaphets
Nachal
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Ginomai
Daimonizomai
Doxazo
Enduo
Epiginosko
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Eudokeo
Thaumazo
thelo