186 occurrences

'Having' in the Bible

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.

Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.

When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)

Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.

And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.

And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.

Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.

Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.

And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.

And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,

And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.

How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?

Which having no guide, overseer, or ruler,

Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.

And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

The ram which thou sawest having two horns are the kings of Media and Persia.

Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

No man also having drunk old wine straightway desireth new: for he saith, The old is better.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

He then having received the sop went immediately out: and it was night.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Having land, sold it, and brought the money, and laid it at the apostles' feet.

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

But now having no more place in these parts, and having a great desire these many years to come unto you;

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἐλεέω 
Eleeo 
Usage: 26

זוּב 
Zuwb 
flow , have an issue , gush out , pine away , hath , have , run
Usage: 42

שׁכּלים 
Shikkuliym 
Usage: 1

שׁלט 
Sh@let (Aramaic) 
Usage: 7

ἐσμέν 
Esmen 
are , have hope 9 , was , be , have our being
Usage: 50

εὐκαιρέω 
Eukaireo 
Usage: 3

ἔχω 
Echo 
have , be , need , , vr have
Usage: 479

μακροθυμέω 
Makrothumeo 
Usage: 7

οἰκτείρω 
Oikteiro 
Usage: 2

περιζώννυμι 
Perizonnumi 
Usage: 4

בּנה 
Banah 
Usage: 376

בּעל 
Ba`al 
Usage: 85

חבר 
Chabar 
Usage: 29

חוּות יעיר 
Chavvowth Ya`iyr 
Usage: 3

חוילה 
Chaviylah 
Usage: 7

חוף 
Chowph 
Usage: 7

חמל 
Chamal 
Usage: 41

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסר 
Chacer 
Usage: 22

חפץ 
Chaphets 
Usage: 10

חשׁח 
Chashach (Aramaic) 
Usage: 2

ישׁ 
Yesh 
is , be , have , there ,
Usage: 135

כּאב 
Ka'ab 
Usage: 8

לעג 
La`ag 
Usage: 18

מלח 
M@lach (Aramaic) 
Usage: 1

מרפּשׂ 
Mirpas 
Usage: 1

נחל 
Nachal 
Usage: 59

נפל 
N@phal (Aramaic) 
Usage: 11

סוּף 
Cuwph 
Usage: 9

שׂוּם 
 
Usage: 26

שׂוּר 
Suwr 
Usage: 1

G23
ἀγανακτέω 
Aganakteo 
Usage: 7

ἀναστρέφω 
Anastrepho 
Usage: 11

ἀντιβάλλω 
Antiballo 
Usage: 0

ἀπέχω 
Apecho 
be , have , receive
Usage: 4

ἀποβλέπω 
Apoblepo 
Usage: 1

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμονίζομαι 
Daimonizomai 
possessed with devils , possessed with the devil , of the devils , vexed with a devil , possessed with a devil , have a devil
Usage: 13

δοξάζω 
Doxazo 
Usage: 42

εἰμί 
Eimi 
I am , am , it is I , be , I was , have been , not tr
Usage: 72

εἰρηνεύω 
Eireneuo 
Usage: 3

εἰσί 
Eisi 
are , be , were , have , not tr ,
Usage: 97

ἐλαττονέω 
Elattoneo 
Usage: 1

ἐνδύω 
Enduo 
put on , clothed with , clothed in , have on , clothe with , be endued , arrayed in , be clothed , vr put on
Usage: 23

ἐνέχω 
Enecho 
have a quarrel with , urge , entangle with
Usage: 3

ἐξουσιάζω 
Exousiazo 
Usage: 3

ἐπιβλέπω 
Epiblepo 
Usage: 3

ἐπιγινώσκω 
Epiginosko 
Usage: 37

ἔσομαι 
Esomai 
shall be , will be , be , shall have , shall come to pass , shall , not tr ,
Usage: 83

ἐστέ 
Este 
are , be , is , belong to , have been , not tr
Usage: 53

ἐστί 
Esti 
is , are , was , be , have , not tr , , vr is
Usage: 585

εὐδοκέω 
Eudokeo 
Usage: 20

εὐοδόω 
Euodoo 
Usage: 4

ἡγέομαι 
hegeomai 
Usage: 27

θαῤῥέω 
Tharrheo 
Usage: 6

θαυμάζω 
Thaumazo 
Usage: 42

θέλω ἐθέλω 
thelo 
will/would , will/would have , desire , desirous , list , to will ,
Usage: 136

ΚαλοὶΛιμένες 
Kaloi Limenes 
Usage: 1

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

κνήθω 
Knetho 
Usage: 1

κομάω 
Komao 
Usage: 1

κυριεύω 
Kurieuo 
Usage: 6

λαμβάνω 
lambano 
receive , take , have , catch , not tr ,
Usage: 178

λιμήν 
Limen 
haven , the fair havens
Usage: 2

λυμαίνομαι 
Lumainomai 
Usage: 1

μαρτυρέω 
Martureo 
Usage: 58

μεθύω 
methuo 
Usage: 6

μεριμνάω 
merimnao 
Usage: 7

μεταλαμβάνω 
metalambano 
Usage: 6

μετριοπαθέω 
metriopatheo 
Usage: 1

μογιλάλος 
Mogilalos 
Usage: 1

μόλις 
Molis 
Usage: 6

ὀνίνημι 
Oninemi 
Usage: 1

παρακολουθέω 
Parakoloutheo 
Usage: 3

πείθω 
Peitho 
Usage: 52

πλεονάζω 
Pleonazo 
Usage: 9

προκαταγγέλλω 
Prokataggello 
Usage: 4

προσωποληπτέω 
Prosopolepteo 
Usage: 1

σπλαγχνίζομαι 
Splagchnizomai 
Usage: 7

συγκοινωνέω 
Sugkoinoneo 
have fellowship with , communicate with , be partaker of
Usage: 3

συγχράομαι 
Sugchraomai 
have dealings with
Usage: 1

συμπαθέω 
Sumpatheo 
have compassion , be touched with a feeling of
Usage: 2

συμπαθής 
Sumpathes 
Usage: 1

συναναμίγνυμι 
sunanamignumi 
company with , keep company , have company with
Usage: 3

συνευδοκέω 
suneudokeo 
Usage: 5

τρέχω 
Trecho 
Usage: 19

ὑπάρχω 
Huparcho 
be , have , live , after , not tr
Usage: 41

φιλοπρωτεύω 
Philoproteuo 
Usage: 1

χρῄζω 
Chrezo 
Usage: 2

χωρέω 
Choreo 
Usage: 5

King James Version Public Domain