44 occurrences

'Language' in the Bible

From these the coastland peoples spread. [These are the sons of Japheth] in their lands, each with his own language, by their families within their nations.

And the whole earth was of one language and of one accent and mode of expression.

And the Lord said, Behold, they are one people and they have all one language; and this is only the beginning of what they will do, and now nothing they have imagined they can do will be impossible for them.

Come, let Us go down and there confound (mix up, confuse) their language, that they may not understand one another's speech.

Therefore the name of it was called Babel -- "because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth.

And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].

Now notice! Your own eyes and the eyes of my brother Benjamin can see that I am talking to you personally [in your language and not through an interpreter].

The Lord will bring a nation against you from afar, from the end of the earth, as swift as the eagle flies, a nation whose language you shall not understand,

Then Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, We pray you, speak to your servants in the Aramaic (Syrian) language, for we understand it; and do not speak to us in the Jews' language in the hearing of the people on the wall.

Then the Rabshakeh stood and cried with a loud voice in the Jews' language, Hear the word of the great king of Assyria!

And they shouted it loudly in the Jewish language to the people of Jerusalem who were on the wall, to frighten and terrify them, that they might take the city.

Later, in the days of King Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their associates wrote to Artaxerxes king of Persia; and the letter was written in the Syrian or Aramaic script and interpreted in that language.

And their children spoke half in the speech of Ashdod, and could not speak the Hebrew, but in the language of each people.

He sent letters to all the royal provinces, to each in its own script and to every people in their own language, saying that every man should rule in his own house and speak there in the language of his own people. [If he had foreign wives, let them learn his language.]

Then the king's secretaries were called in on the thirteenth day of the first month, and all that Haman had commanded was written to the king's chief rulers and to the governors who were over all the provinces and to the princes of each people, to every province in its own script and to each people in their own language; it was written in the name of King Ahasuerus and it was sealed with the king's [signet] ring.

Then the king's scribes were called, in the third month, the month of Sivan, on the twenty-third day, and it was written according to all that Mordecai commanded to the Jews, to the chief rulers, and the governors and princes of the provinces from India to Ethiopia, 127 provinces, to every province in its own script and to every people in their own language and to the Jews according to their writing and according to their language.

When Israel came forth out of Egypt, the house of Jacob from a people of strange language,

In that day there will be five cities in the land of Egypt that speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One of them will be called the City of the Sun or Destruction.

Then Eliakim and Shebna and Joah said to the Rabshakeh, We pray you, speak to your servants in the Aramaic or Syrian language, for we understand it; and do not speak to us in the language of the Jews in the hearing of the people on the wall.

Then the Rabshakeh stood and cried with a loud voice in the language of the Jews: Hear the words of the great king, the king of Assyria!

Behold, I am bringing a nation upon you from afar, O house of Israel, says the Lord. It is a mighty and enduring nation, it is an ancient nation, a nation whose language you do not know, nor can you understand what they say.

How can you say, We are wise, and we have the written law of the Lord [and are learned in its language and teachings]? Behold, the truth is, the lying pen of the scribes has made of the law a falsehood (a mere code of ceremonial observances).

For you are not sent to a people of a foreign speech and of a difficult language but to the house of Israel;

Not to many peoples of foreign speech and of a hard language, whose words you cannot understand. Surely, had I sent you to such people, they would have listened to you and heeded My words.

Youths without blemish, well-favored in appearance and skillful in all wisdom, discernment, and understanding, apt in learning knowledge, competent to stand and serve in the king's palace -- "and to teach them the literature and language of the Chaldeans.

Then said the Chaldeans [diviners] to the king in Aramaic [the Syrian language], O king, live forever! Tell your servants the dream, and we will show the interpretation.

Therefore I make a decree that any people, nation, and language that speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces and their houses be made a dunghill, for there is no other God who can deliver in this way!

For then [changing their impure language] I will give to the people a clear and pure speech from pure lips, that they may all call upon the name of the Lord, to serve Him with one unanimous consent and one united shoulder [bearing the yoke of the Lord].

And those who passed by kept reviling Him and reproaching Him abusively in harsh and insolent language, wagging their heads and saying, Aha! You Who would destroy the temple and build it in three days,

He Who comes from above (heaven) is [far] above all [others]; he who comes from the earth belongs to the earth, and talks the language of earth [his words are from an earthly standpoint]. He Who comes from heaven is [far] above all others [far superior to all others in prominence and in excellence].

Others argued, These are not the thoughts and the language of one possessed. Can a demon-possessed person open blind eyes?

I have told you these things in parables (veiled language, allegories, dark sayings); the hour is now coming when I shall no longer speak to you in figures of speech, but I shall tell you about the Father in plain words and openly (without reserve).

His disciples said, Ah, now You are speaking plainly to us and not in parables (veiled language and figures of speech)!

So they [secretly] instigated and instructed men to say, We have heard this man speak, using slanderous and abusive and blasphemous language against Moses and God.

And the crowds, when they saw what Paul had done, lifted up their voices, shouting in the Lycaonian language, The gods have come down to us in human form!

And my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the [Holy] Spirit and power [ a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them],

But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me.

Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand words in a [strange] tongue (language).

Let no foul or polluting language, nor evil word nor unwholesome or worthless talk [ever] come out of your mouth, but only such [speech] as is good and beneficial to the spiritual progress of others, as is fitting to the need and the occasion, that it may be a blessing and give grace (God's favor) to those who hear it.

Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).

So when I arrive, I will call attention to what he is doing, his boiling over and casting malicious reflections upon us with insinuating language. And not satisfied with that, he refuses to receive and welcome the [missionary] brethren himself, and also interferes with and forbids those who would welcome them, and tries to expel (excommunicate) them from the church.

And [now] they sing a new song, saying, You are worthy to take the scroll and to break the seals that are on it, for You were slain (sacrificed), and with Your blood You purchased men unto God from every tribe and language and people and nation.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ארמית 
'Aramiyth 
Usage: 5

יהוּדית 
Y@huwdiyth 
Usage: 6

לשׁנה לשׁן לשׁון 
Lashown 
Usage: 116

לשּׁן 
Lishshan (Aramaic) 
Usage: 7

שׂפת שׂפה 
Saphah 
Usage: 176

διάλεκτος 
Dialektos 
Usage: 6