And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;

The priest shall look at the diseased spot on the skin of his body, and if the hair in the infection has turned white and the infection appears deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him [ceremonially] unclean.

And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease.

When the leprous disease is in a man, then he shall be brought to the priest.

it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.

And if the leprous disease breaks out abroad in the skin, and the leprous disease covers all the skin of the disease from his head even to his feet, as far as appears to the priest,

then the priest shall look. And, behold, if the leprous disease has covered all his flesh, he shall pronounce [him] clean [of] the disease. It is all turned white; he is clean.

And the priest shall look on the raw flesh, and pronounce him unclean. The raw flesh is unclean; it is a leprous disease.

And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.

then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron

And the priest shall look upon him the seventh day. If it spread abroad in the skin, then the priest shall pronounce him unclean; it is a leprous disease.

then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of th

But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead.

Then the priest shall look upon him, and, behold, if the rising of the disease is reddish-white in his bald head, or in his bald forehead, as the appearance of a leprous disease in the skin of the flesh,

He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.

And the leprous in whom the stroke, his garments shall be rent, and his head shall be uncovered, and upon the lips he shall be covered, and he shall cry, Unclean, unlcean.

The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment,

if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest.

He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean.

So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it.

This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or on anything made of leather, to pronounce it clean or unclean.

This shall be the law of the leprous in the day of his cleansing: he was brought to the priest

And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous.

And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.

This is the law of him in whom is a leprous disease, who is not able to get [what pertains] to his cleansing.

When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession,

This is the law for any mark of leprosy—even for a scale,

and for the leprous garment or house,

to teach when it is unclean, and when it is clean. This is the law of a leprous disease.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

Command the sons of Israel, and they shall send forth from the camp every one leprous, and every one flowing, and every one unclean for the soul:

And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.'

And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour -- leprous.

And Naaman will be angry, and go, and say, Behold, I said coming forth, he will come forth to me, and stand and call in the name of Jehovah his God and wave his hand up and down to the place, and he will gather him being leprous.

But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow.

And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

And these leprous will come even to the end of the camp, and go to one tent, and eat and drink and lift up from thence silver and gold, and garments,. and they will go and hide and turn back, and come to another tent, and lift up from thence, and go and hide.

And Jehovah will strike the king, and he will be leprous until the day of his death, and he will dwell in a house of infirmity. And Jotham the king's son over the house, judging the people of the land.

And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.

So King Uzziah was leprous until the day of his death, and he lived in a separate house as a leper, for he was cut off from the house of Yahweh. And Jotham his son [was] over the house of the king, judging the people of the land.

And Uzziah slept with his ancestors, and they buried him with his ancestors in the burial field which belonged to the kings, because, they said, "He [was] leprous." And Jotham his son reigned in his place.

cleanse the leprous, raise the dead, cast out demons; and as ye have received freely, freely give.

The blind receive sight, and the lame walk, the leprous are cleansed, and the deaf bear, the dead are roused, and the poor have good news announced.

And Jesus having been in Bethany, in the house of Simon the leprous,

And a leprous one came to him, beseeching him, and supplicating him on his knees, and saying to him, That if thou wouldst, thou canst cleanse me.

And he being in Bethany in the house of Simon the leprous, he reclining at table, a woman came having an alabaster box of perfumed oil of persuasive, costly, spikenard;. and having broken the alabaster box, she poured upon his head.

And many leprous were during Eliseus the prophet in Israel; and none of them was cleansed but Naaman the Syrian.

And Jesus having answered said to them, Having gone, announce to John what ye saw and heard; for the blind look up, the lame walk, the leprous are cleansed, the deaf hear, the dead are raised, the poor are announced good news.

And as he entered into a certain village ten leprous men met him, who stood afar off.