'One' in the Bible

and [as to His divine nature] according to the Spirit of holiness was openly designated to be the Son of God with power [in a triumphant and miraculous way] by His resurrection from the dead: Jesus Christ our Lord.

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

For this reason, God delivered them to sexual impurity as they followed the lusts of their hearts and dishonored their bodies with one another.

For this reason, God delivered them to degrading passions as their females exchanged their natural sexual function for one that is unnatural.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Therefore, you have no excuse every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things.

He will repay each one according to his works:

to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be justified [pronounced free of the guilt of sin and declared acceptable to Him].

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?

You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

As it is written, There is none righteous, no, not one:

There is no one who understands;there is no one who seeks God.

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.

Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Now to the one who works, pay is not considered as a gift, but as something owed.

But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

blessed is the one against whom the Lord will never count sin."

(just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,

Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb.

but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.

Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed).

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.

For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection.

For the one who has died has been freed from sin.

because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness?

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

In the same way, my brothers, through the Messiah's body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God.

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life,

So now I am no longer the one doing it, but it is sin living in me.

Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me.

I find then the principle that evil is present in me, the one who wants to do good.

Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

And if the Spirit of the one who raised Jesus from the dead is living in you, then the one who raised the Messiah from the dead will also make your mortal bodies alive by his Spirit who lives in you.

because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings.

and the one who searches our hearts knows the mind of the Spirit, for the Spirit intercedes for the saints according to God's will.

The one who did not spare his own Son, but offered him as a sacrifice for all of us, surely will give us all things, along with his Son, won't he?

Who can bring an accusation against God’s elect?God is the One who justifies.

Who is the one who condemns?Christ Jesus is the One who died,but even more, has been raised;He also is at the right hand of Godand intercedes for us.

In all these things we are triumphantly victorious due to the one who loved us.

To the Israelis belong the patriarchs, and from them, the Messiah descended, who is God over all, the one who is forever blessed. Amen.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

not from works but from the One who calls—she was told: The older will serve the younger.

Consequently therefore, {it does not depend on the} one who wills or on the one who runs, but on God who shows mercy.

But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

As the Scripture says in Hosea, "Those who are not my people I will call my people, and the one who was not loved I will call my loved one.

while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.

As it is written:Look! I am putting a stone in Zion to stumble overand a rock to trip over,yet the one who believes on Himwill not be put to shame.

For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses writes about the righteousness that is from the law: The one who does these things will live by them.

One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation.

Now the Scripture says, Everyone who believes on Him will not be put to shame,

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

Lord, they have killed Your prophetsand torn down Your altars.I am the only one left,and they are trying to take my life!

And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you.

O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one.

For as we have many members in one body, and all members have not the same office:

So we, being many, are one body in Christ, and every one members one of another.

if [it is] service, by service; if [it is] one who teaches, by teaching;

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

giving back to no one evil for evil; providing right things before all men.

But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head.

Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.

So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves.

For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;