'Own' in the Bible
Lest any should say that I had baptized in mine own name.
For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him).
Brothers, think about your own calling. Not many of you were wise by human standards, not many were powerful, not many were of noble birth.
Is there anyone who can understand his own thoughts except his own inner spirit? In the same way, no one can know the thoughts of God except God's Spirit.
For when one person says, "I follow Paul," and another person says, "I follow Apollos," you're following your own human nature, aren't you?
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
For who separates you from the others [as a faction leader]? [Who makes you superior and sets you apart from another, giving you the preeminence?] What have you that was not given to you? If then you received it [from someone], why do you boast as if you had not received [but had gained it by your own efforts]?
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
It is actually reported that there is sexual immorality among you, impurity of a sort that is condemned and does not occur even among the heathen; for a man has [his own] father's wife.
In the name of the Lord Jesus Christ, on the man who has committed such a deed. When you and my own spirit are met together with the power of our Lord Jesus,
But [instead it is you] yourselves who wrong and defraud, and that even your own brethren [by so treating them]!
And God hath both raised up the Lord, and will also raise up us by his own power.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
You were bought with a price [purchased with a preciousness and paid for, made His own]. So then, honor God and bring glory to Him in your body.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
I wish that all people were just like me. But each has his own gift from God, one this and another that.
You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ].
and those who mourn as though they did not mourn, and those who rejoice as though they were not rejoicing, and those who buy as though they did not own a thing,
and they that use the world, as not disposing of it as their own; for the fashion of this world passes.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better.
For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol's temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.
but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.
Let no man seek his own, but every man another's wealth.
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
So if a woman does not cover her head, she should cut off her hair. If it is a disgrace for a woman to cut off her hair or shave her head, let her cover her own head.
This is why a woman should have authority over her own head: because of the angels.
In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
For if we searchingly examined ourselves [detecting our shortcomings and recognizing our own condition], we should not be judged and penalty decreed [by the divine judgment].
one and the same Spirit operates all these things, dispersing to each one his own gift as he wills.
Now you [collectively] are Christ's body and [individually] you are members of it, each part severally and distinct [each with his own place and function].
So God has appointed some in the church [ for His own use]: first apostles (special messengers); second prophets (inspired preachers and expounders); third teachers; then wonder-workers; then those with ability to heal the sick; helpers; administrators; [speakers in] different (unknown) tongues.
If I give away everything I own, and if I give over my body in order to boast, but do not have love, I receive no benefit.
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.
And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting.
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
But God giveth it a body as it hath pleased him, and to every seed his own body.
The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance.
For they have refreshed my spirit and yours: own therefore such.
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- Owned (54 instances in 7 translations)
- Owner (70 instances in 14 translations)
- Owner's (3 instances in 2 translations)
- Owners (20 instances in 14 translations)