84 occurrences

'Pit' in the Bible

So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams!

And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father.

Then they took him and cast him into the [well-like] pit which was empty; there was no water in it.

Then Reuben [who had not been there when the brothers plotted to sell the lad] returned to the pit; and behold, Joseph was not in the pit, and he rent his clothes.

If a man leaves a pit open or digs a pit and does not cover it and an ox or a donkey falls into it,

The owner of the pit shall make it good; he shall give money to the animal's owner, but the dead beast shall be his.

Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom.

They took Absalom and cast him into a great pit in the forest and raised a very great heap of stones upon him. And all Israel fled, everyone to his own home.

And Benaiah son of Jehoiada, a valiant man of Kabzeel, who had done many notable acts, slew two lionlike men of Moab. He went down also and slew a lion in a pit on a snowy day.

Benaiah son of Jehoiada, whose father was a valiant man of Kabzeel, had done mighty deeds. He slew the two sons of Ariel of Moab. Also he went down and slew a lion in a pit in time of snow.

For the wicked is cast into a net by his own feet, and he walks upon a lattice-covered pit.

He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments].

Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)!

[God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light!

To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.

He made a pit and hollowed it out and has fallen into the hole which he made [before the trap was completed].

The nations have sunk down in the pit that they made; in the net which they hid is their own foot caught.

Unto You do I cry, O Lord my Rock, be not deaf and silent to me, lest, if You be silent to me, I become like those going down to the pit [the grave].

O Lord, You have brought my life up from Sheol (the place of the dead); You have kept me alive, that I should not go down to the pit (the grave).

What profit is there in my blood, when I go down to the pit (the grave)? Will the dust praise You? Will it declare Your truth and faithfulness to men?

For without cause they hid for me their net; a pit of destruction without cause they dug for my life.

He drew me up out of a horrible pit [a pit of tumult and of destruction], out of the miry clay (froth and slime), and set my feet upon a rock, steadying my steps and establishing my goings.

So that he should live on forever and never see the pit (the grave) and corruption.

But You, O God, will bring down the wicked into the pit of destruction; men of blood and treachery shall not live out half their days. But I will trust in, lean on, and confidently rely on You.

They set a net for my steps; my very life was bowed down. They dug a pit in my way; into the midst of it they themselves have fallen. Selah [pause, and calmly think of that]!

Let not the floodwaters overflow and overwhelm me, neither let the deep swallow me up nor the [dug] pit [with water perhaps in the bottom] close its mouth over me.

I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow],

You have laid me in the depths of the lowest pit, in darkness, in the deeps.

That You may give him power to keep himself calm in the days of adversity, until the [inevitable] pit of corruption is dug for the wicked.

Who redeems your life from the pit and corruption, Who beautifies, dignifies, and crowns you with loving-kindness and tender mercy;

Answer me speedily, O Lord, for my spirit fails; hide not Your face from me, lest I become like those who go down into the pit (the grave).

Let us swallow them up alive as does Sheol (the place of the dead), and whole, as those who go down into the pit [of the dead];

The mouth of a loose woman is a deep pit [for ensnaring wild animals]; he with whom the Lord is indignant and who is abhorrent to Him will fall into it.

Whoever digs a pit [for another man's feet] shall fall into it himself, and he who rolls a stone [up a height to do mischief], it will return upon him.

Whoever leads the upright astray into an evil way, he will himself fall into his own pit, but the blameless will have a goodly inheritance.

If a man willfully sheds the blood of a person [and keeps the guilt of murder upon his conscience], he is fleeing to the pit (the grave) and hastening to his own destruction; let no man stop him!

He who digs a pit [for others] will fall into it, and whoever breaks through a fence or a [stone] wall, a serpent will bite him.

Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).

But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot.

Terror and pit [of destruction] and snare are upon you, O inhabitant of the earth!

And he who flees at the noise of the terror will fall into the pit; and he who comes up out of the pit will be caught in the snare. For the windows of the heavens are opened [as in the deluge], and the foundations of the earth tremble and shake.

And they will be gathered together as prisoners are gathered in a pit or dungeon; they will be shut up in prison, and after many days they will be visited, inspected, and punished or pardoned.

Behold, it was for my peace that I had intense bitterness; but You have loved back my life from the pit of corruption and nothingness, for You have cast all my sins behind Your back.

For Sheol (the place of the dead) cannot confess and reach out the hand to You, death cannot praise and rejoice in You; they who go down to the pit cannot hope for Your faithfulness [to Your promises; their probation is at an end, their destiny is sealed].

The captive exile and he who is bent down by chains shall speedily be released; and he shall not die and go down to the pit of destruction, nor shall his food fail.

Shall evil be recompensed for good? Yet they have dug a pit for my life. [Earnestly] remember that I stood before You to speak good for them, to turn away Your anger from them.

Let a cry be heard from their houses when You suddenly bring a troop upon them, for they have dug a pit to take me and have hidden snares for my feet.

So they took Jeremiah and cast him into the dungeon or cistern pit [in the charge] of Malchiah the king's son, which was in the court of the guard; and they let Jeremiah down [into the pit] with ropes. And in the dungeon or cistern pit there was no water, but only mire, and Jeremiah sank in the mire.

Now when Ebed-melech the Ethiopian [a Cushite], one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon or cistern pit; and while the king was then sitting in the Gate of Benjamin,

My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon or cistern pit; and he is liable to die of hunger and is [as good as] dead in the place where he is, for there is no more bread left in the city.

Then the king commanded Ebed-melech the Ethiopian, saying, Take from here thirty men with you and raise Jeremiah the prophet out of the dungeon or cistern pit before he dies.

So Ebed-melech took the men with him and went into the house of the king [to a room] under the treasury, and took along from there old rags and worn-out garments and let them down by ropes into the dungeon or cistern pit to Jeremiah.

So they drew up Jeremiah with the ropes and took him up out of the dungeon or cistern pit; and Jeremiah remained in the court of the guard.

And when they came into the city, Ishmael son of Nethaniah slew them, and cast them into the midst of the [city] cistern pit -- "he and the men with him.

Now the cistern pit into which Ishmael had cast all the dead bodies of the men whom he had slain in addition to Gedaliah was the one which Asa the king [of Judah] had once made for fear of Baasha king of Israel [should Baasha lay siege to Mizpah]. Ishmael son of Nethaniah filled it with those who were slain.

Terror and pit and snare are before you, O inhabitant of Moab, says the Lord.

He who flees from the terror will fall into the pit, and he who gets up out of the pit will be taken and caught in the trap or snare; for I will bring upon it, even upon Moab, the year of their visitation (their inspection and infliction of punishment), says the Lord.

They [thought they had] destroyed my life in the dungeon (pit) and cast a stone [over it] above me.

The nations also heard of him; he was taken in their pit, and they brought him with hooks to the land of Egypt.

Then the nations set against [the king] on every side from the provinces, and they spread their net over him [Jehoiachin]; he was taken in their pit.

Then I will thrust you down with those who descend into the pit (the place of the dead) to the people of olden times, and I will make you [Tyre] to dwell in the lower world like the places that were desolate of old, with those who go down to the pit, that you be not inhabited or shed forth your glory and renown in the land of the living.

They shall bring you down to the pit [of destruction] and you shall die the [many] deaths of all the Tyrians that are slain in the heart of the seas.

All this is so that none of the trees by the waters may exalt themselves because of their height or shoot up their top among the thick boughs and the clouds, and that none of their mighty ones should stand upon [their own estimate of] themselves for their height, all that drink water. For they are all delivered over to death, to the lower world, in the midst of the children of men, with those who go down to the pit (the grave).

I will make the nations quake at the sound of its fall when I cast it down to Sheol with those who descend into the pit, and all the trees of Eden, the choice and best of Lebanon, all [the trees] that drink water, will be comforted in the netherworld [at Assyria's downfall].

Son of man, wail over the multitude of Egypt and cast them down, even her and the daughters of the famous and majestic nations, to the netherworld, with those who go down to the pit;

Whose graves are set in the uttermost parts of the pit and whose company is round about her grave, all of them slain, fallen by the sword, who caused terror to spread in the land of the living.

Elam [an auxiliary of Assyria] is there and all her multitude round about her grave, all of them slain, fallen by the sword, who have gone down uncircumcised into the netherworld, who caused their terror to spread in the land of the living and have borne their shame with those who go down to the pit.

They have set her a bed (a sepulcher) among the slain with all her multitude -- "their graves round about her, all of them uncircumcised, slain by the sword, for their terror had spread in the land of the living, and they henceforth bear their shame with those who go down to the pit; they are laid in the midst of the slain.

Edom is there, her kings and all her princes, who for all their might are laid with those who were slain by the sword; they shall lie with the uncircumcised (the heathen) and with those who go down to the pit.

The princes of the north are there, all of them, and all the Sidonians, who have gone down with the slain; for all the terror which they caused by their might they are put to shame, and they lie uncircumcised with those who are slain by the sword and henceforth bear their shame with those who go down to the pit.

I went down to the bottoms and the very roots of the mountains; the earth with its bars closed behind me forever. Yet You have brought up my life from the pit and corruption, O Lord my God.

As for you also, because of and for the sake of the [covenant of the Lord with His people, which was sealed with sprinkled] covenant blood, I have released and sent forth your imprisoned people out of the waterless pit.

But He said to them, What man is there among you, if he has only one sheep and it falls into a pit or ditch on the Sabbath, will not take hold of it and lift it out?

And [Jesus] started to speak to them in parables [with comparisons and illustrations]. A man planted a vineyard and put a hedge around it and dug a pit for the winepress and built a tower and let it out [for rent] to vinedressers and went into another country.

And they begged [Jesus] not to command them to depart into the Abyss (bottomless pit).

Then the fifth angel blew [his] trumpet, and I saw a star that had fallen from the sky to the earth; and to the angel was given the key of the shaft of the Abyss (the bottomless pit).

He opened the long shaft of the Abyss (the bottomless pit), and smoke like the smoke of a huge furnace puffed out of the long shaft, so that the sun and the atmosphere were darkened by the smoke from the long shaft.

Over them as king they have the angel of the Abyss (of the bottomless pit). In Hebrew his name is Abaddon [destruction], but in Greek he is called Apollyon [destroyer].

But when they have finished their testimony and their evidence is all in, the beast (monster) that comes up out of the Abyss (bottomless pit) will wage war on them, and conquer them and kill them.

The beast that you saw [once] was, but [now] is no more, and he is going to come up out of the Abyss (the bottomless pit) and proceed to go to perdition. And the inhabitants of the earth whose names have not been recorded in the Book of Life from the foundation of the world will be astonished when they look at the beast, because he [once] was, but [now] is no more, and he is [yet] to come.

Then I saw an angel descending from heaven; he was holding the key of the Abyss (the bottomless pit) and a great chain was in his hand.

Then he hurled him into the Abyss (the bottomless pit) and closed it and sealed it above him, so that he should no longer lead astray and deceive and seduce the nations until the thousand years were at an end. After that he must be liberated for a short time.

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Strong's
Root Form
Definition
Usage
חנה 
Chanah 
pitch , encamp , camp , pitch ... tent , abide , dwelt , lie , rested , grows to an end
Usage: 143

אהל 
'ahal 
Usage: 4

בּאר 
@'er 
Usage: 37

בּור 
Bowr 
Usage: 69

גּב 
Geb 
pit , beam , ditch
Usage: 4

גּבא 
Gebe 
Usage: 2

גּוּמּץ 
Guwmmats 
pit
Usage: 1

זפת 
Zepheth 
Usage: 3

חוּס 
Chuwc 
Usage: 24

חמל 
Chamal 
Usage: 41

חמלה 
Chemlah 
Usage: 2

חנן 
Chanan 
Usage: 77

חסד 
Checed 
Usage: 247

כּד 
Kad 
Usage: 18

כּפר 
Kopher 
Usage: 17

מחמל 
Machmal 
Usage: 1

נבל נבל 
Nebel 
Usage: 38

נוּד 
Nuwd 
Usage: 24

פּחת 
Pachath 
pit , hole , snare
Usage: 10

פּיתון 
Piythown 
Usage: 2

פּתם 
Pithom 
Usage: 1

רחם 
Racham 
Usage: 47

רחם 
Racham 
Usage: 44

רחמני 
Rachmaniy 
Usage: 1

שׁאל שׁאול 
Sh@'owl 
grave , hell , pit
Usage: 65

שׁוּחה 
Shuwchah 
Usage: 5

שׁחוּת 
Sh@chuwth 
pit
Usage: 1

שׁחית 
Sh@chiyth 
Usage: 2

שׁחת 
Shachath 
Usage: 23

תּקע 
Taqa` 
Usage: 68

G12
ἄβυσσος 
Abussos 
Usage: 9

ἐλεέω 
Eleeo 
Usage: 26

εὔσπλαγχνος 
Eusplagchnos 
Usage: 2

κεράμιον 
Keramion 
Usage: 0

πήγνυμι 
Pegnumi 
Usage: 1

πολύσπλαγχνος 
Polusplagchnos 
Usage: 1

φρέαρ 
Phrear 
pit , well
Usage: 6