'Removed' in the Bible
as to the people he hath removed them to cities from the one end of the border of Egypt even unto its other end.
and have removed the ashes of the altar, and have spread over it a garment of purple;
and if thy brother is not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;
and command ye them, saying, Take up for you from this place, from the midst of the Jordan, from the established standing-place of the feet of the priests, twelve stones, and ye have removed them over with you, and placed them in the lodging-place in which ye lodge to-night.'
and she calleth the youth I-Chabod, saying, 'Honour hath removed from Israel,' because of the taking of the ark of God, and because of her father-in-law and her husband.
And she saith, 'Honour hath removed from Israel, for the ark of God hath been taken.'
When he hath been removed out of the highway, every man hath passed on after Joab, to pursue after Sheba son of Bichri.
and make perfume there in all high places, like the nations that Jehovah removed from their presence, and do evil things to provoke Jehovah,
till that Jehovah hath turned Israel aside from His presence, as He spake by the hand of all His servants the prophets, and Israel is removed from off its land to Asshur, unto this day.
And they speak to the king of Asshur, saying, 'The nations that thou hast removed, and dost place in the cities of Samaria, have not known the custom of the God of the land, and He sendeth among them the lions, and lo, they are destroying them, as they do not know the custom of the God of the land.'
And the king of Asshur commandeth, saying, 'Cause to go thither one of the priests whom ye removed thence, and they go and dwell there, and he doth teach them the custom of the God of the land.'
And one of the priests whom they removed from Samaria cometh in, and dwelleth in Beth-El, and he is teaching them how they do fear Jehovah,
Jehovah they are fearing, and their gods they are serving, according to the custom of the nations whence they removed them.
And he hath removed all Jerusalem, and all the chiefs, and all the mighty ones of valour -- ten thousand is the removal -- and every artificer and smith, none hath been left save the poor of the people of the land.
And the rest of the people, those left in the city, and those falling who have fallen to the king of Babylon, and the rest of the multitude, hath Nebuzaradan chief of the executioners removed;
Beerah his son, whom Tilgath-Pilneser king of Asshur removed; he is prince of the Reubenite.
and Naaman, and Ahiah, and Gera, he removed them, and begat Uzza and Ahihud.
And all Israel have reckoned themselves by genealogy, and lo, they are written on the book of the kings of Israel and Judah -- they were removed to Babylon for their trespass.
And also Maachah, mother of Asa the king -- he hath removed her from being mistress, in that she hath made for a shrine a horrible thing, and Asa cutteth down her horrible thing, and beateth it small, and burneth it by the brook Kidron:
And these are sons of the province who are going up -- of the captives of the removal that Nebuchadnezzar king of Babylon removed to Babylon, and they turn back to Jerusalem and Judah, each to his city --
and the rest of the nations that the great and honourable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:
but after that our fathers made the God of heaven angry, he gave them into the hand of Nebuchadnezzar king of Babylon the Chaldean, and this house he destroyed, and the people he removed to Babylon;
These are sons of the province, those coming up of the captives of the removal that Nebuchadnezzar king of Babylon removed -- and they turn back to Jerusalem and to Judah, each to his city --
who had been removed from Jerusalem with the removal that was removed with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon removed --
Hath not their excellency been removed with them? They die, and not in wisdom!
And yet, a falling mountain wasteth away, And a rock is removed from its place.
(He is tearing himself in his anger.) For thy sake is earth forsaken? And removed is a rock from its place?
(They have broken down, They have not answered again, They removed from themselves words.
While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.
Therefore my people removed without knowledge, And its honourable ones are famished, And its multitude dried up of thirst.
And removed have been gladness and joy from the fruitful field, And in vineyards they sing not, nor shout, Wine in the presses treadeth not the treader, Shouting I have caused to cease.
A cry over the wine is in out-places, Darkened hath been all joy, Removed hath been the joy of the land.
By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,
See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.
My sojourning hath departed, And been removed from me as a shepherd's tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.
Removed backward -- utterly ashamed, Are those trusting in a graven image, Those saying to a molten image, 'Ye are our gods.'
And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest,
And removed backward is judgment, And righteousness afar off standeth, For truth hath been feeble in the street, And straightforwardness is not able to enter,
Thy sun goeth no more in, And thy moon is not removed, For Jehovah becometh to thee a light age-during. And the days of thy mourning have been completed.
The cities of the south have been shut up, And there is none opening, Judah hath been removed -- all of her, She hath been removed completely --
For thus said Jehovah: Do not enter the house of a mourning-feast, Nor go to lament nor bemoan for them, For I have removed My peace from this people, An affirmation of Jehovah, The kindness and the mercies.
For thus said Jehovah: Lo, I am making thee for a fear to thyself, And to all loving thee, And they have fallen by the sword of their enemies, and thine eyes are beholding, And all Judah I give into the hand of the king of Babylon, And he hath removed them to Babylon, And he hath smitten them with the sword.
For in the place whither they have removed him he dieth, And this land he doth not see again.
Thus said Jehovah, God of Israel, Like these good figs so do I acknowledge The removed of Judah -- that I sent from this place, To the land of the Chaldeans -- for good.
And Jeconiah son of Jehoiakim, king of Judah, and all the removed of Judah, who are entering Babylon, I am bringing back unto this place -- an affirmation of Jehovah; for I do break the yoke of the king of Babylon.'
And these are words of the letter that Jeremiah the prophet sent from Jerusalem unto the remnant of the elders of the removal, and unto the priests, and unto the prophets, and unto all the people -- whom Nebuchadnezzar removed from Jerusalem to Babylon,
'Thus said Jehovah of Hosts, God of Israel, to all the removal that I removed from Jerusalem to Babylon,
And seek the peace of the city whither I have removed you, and pray for it unto Jehovah, for in its peace ye have peace.
And I have been found of you -- an affirmation of Jehovah; and I have turned back to your captivity, and have gathered you out of all the nations, and out of all the places whither I have driven you -- an affirmation of Jehovah -- and I have brought you back unto the place whence I removed you.
And taken from them hath been a reviling by all the removed of Judah that are in Babylon, saying, Jehovah doth set thee as Zedekiah, and as Ahab, whom the king of Babylon roasted with fire;
And the remnant of the people who are left in the city, and those falling who have fallen to him, and the remnant of the people who are left, hath Nebuzar-Adan, chief of the executioners, removed to Babylon.
The word that hath been unto Jeremiah from Jehovah, after Nebuzar-Adan, chief of the executioners, hath sent him from Ramah, in his taking him -- and he a prisoner in chains -- in the midst of all the removal of Jerusalem and of Judah, who are removed to Babylon.
And all the heads of the forces that are in the field hear, they and their men, that the king of Babylon hath appointed Gedaliah son of Ahikam over the land, and that he hath charged him with men, and women, and infants, and of the poor of the land, of those who have not been removed to Babylon;
Ho, sword of Jehovah, till when art thou not quiet? Be removed unto thy sheath, rest and cease.
And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting is no shouting!
And of the poor of the people, and the remnant of the people who are left in the city, and those who are falling away, who have fallen unto the king of Babylon, and the remnant of the multitude, hath Nebuzar-Adan chief of the executioners, removed;
This is the people whom Nebuchadrezzar hath removed: in the seventh year, of Jews, three thousand and twenty and three;
in the three and twentieth year of Nebuchadrezzar, hath Nebuzar-Adan chief of the guard removed of Jewish souls, seven hundred forty and five; all the souls are four thousand and six hundred.
Removed hath Judah because of affliction, And because of the abundance of her service; She hath dwelt among nations, She hath not found rest, All her pursuers have overtaken her between the straits.
Completed is thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed thee because of thy sins!
And it cometh to pass, in the thirtieth year, in the fourth month, in the fifth of the month, and I am in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.
and go, enter in unto the Removed, unto the sons of thy people, and thou hast spoken unto them, and hast said unto them: Thus said the Lord Jehovah: whether they hear, or whether they forbear.'
And I come in unto the Removed, at Tel-Ahib, who are dwelling at the river Chebar, and where they are dwelling I also dwell seven days, causing astonishment in their midst.
And a spirit hath lifted me up, and bringeth me in to Chaldea, unto the Removed, in a vision, by the Spirit of God, and go up from off me doth the vision that I have seen;
and I speak unto the Removed all the matters of Jehovah that He hath shewed me.
And thou, son of man, make to thee vessels of removal, and remove by day before their eyes, and thou hast removed from thy place unto another place before their eyes, it may be they consider, for a rebellious house they are.
And known have the nations that for their iniquity, Removed have the house of Israel, Because they have trespassed against Me, And I do hide My face from them, And give them into the hand of their adversaries, And they fall by sword -- all of them.
Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him -- 'I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.'
Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who art of the sons of the Removed of Judah, whom the king my father brought in out of Judah?
Then they have answered, yea, they are saying before the king, that, 'Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.'
Therefore mourn doth the land, And weak is every dweller in it, With the beast of the field, And with the fowl of the heavens, And the fishes of the sea -- they are removed.
For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,
And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
And the removed of this force of the sons of Israel, That is with the Canaanites unto Zarephat, And the removed of Jerusalem that is with the Sepharad, Possess the cities of the south.
Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!
The day to build thy walls! That day -- removed is the limit.
And it is established -- she hath removed, She hath been brought up, And her handmaids are leading as the voice of doves, Tabering on their hearts.
Lo, I am against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,
For lo, the stone that I put before Joshua, On one stone are seven eyes, Lo, I am graving its graving, An affirmation of Jehovah of Hosts, And I have removed the iniquity of that land in one day.
And stood have His feet, in that day, On the mount of Olives, That is before Jerusalem eastward, And cleft hath been the mount of Olives at its midst, To the east, and to the west, a very great valley, And removed hath the half of the mount towards the north. And its half towards the south.
And it came to pass, when Jesus finished these similes, he removed thence,
And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,
I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses.
and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will.
and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;
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