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Exact Match

And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.

When morning dawned, the angels urged Lot [to hurry], saying, “Get up! Take your wife and two daughters who are here [and go], or you will be swept away in the punishment of the city.”

As soon as the angels got them outside, one of them said, “Run for your lives! Don’t look back and don’t stop anywhere on the plain! Run to the mountains, or you will be swept away!”

And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

Later on, a famine swept through the land. This famine was different from the previous famine that had occurred earlier, during Abraham's lifetime. So Isaac went to Abimelech, king of the Philistines, at Gerar.

And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because Jehovah thy God sent me good speed.

But his father refused and said, "I know, my son, I know. He too will become a nation and he too will become great. In spite of this, his younger brother will be even greater and his descendants will become a multitude of nations."

Then Moses stretched out his hand over the sea; and the Lord swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided.

And Moses stretched out his hand over the sea, and the sea returned {at daybreak} to its normal level, and [the] Egyptians [were] fleeing {because of it}, and Yahweh swept [the] Egyptians into the middle of the sea.

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

The priest shall look at the diseased spot on the skin of his body, and if the hair in the infection has turned white and the infection appears deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him [ceremonially] unclean.

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

The priest shall examine it on the seventh day, and if in his estimation the infection has not changed and has not spread on the skin, then the priest shall isolate him for seven more days.

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

And the priest shall see him: and, behold, if the swelling is white in the skin, and it has turned the hair white, and there is a spot of raw flesh in the swelling;

it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him because he is [clearly] unclean.

then the priest shall look. And behold, if the leprosy has covered all his flesh, he shall pronounce the plague-spot clean. It has all turned white. He is clean.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

and, if it, clearly spreadeth, in the skin, then shall the priest pronounce him unclean - a plague-spot, it is.

But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard,

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

But if the priest examines the spot infected by the scale, and it does not appear deeper than the skin and there is no black hair in it, the priest shall isolate the person with the scaly infection for seven days.

On the seventh day the priest shall examine the diseased spot; if the scale has not spread and has no yellow hair in it, and the scale does not look deeper than the skin,

then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale for seven more days.

Then on the seventh day the priest shall look at the scale; if the scale has not spread on the skin and appears to be no deeper than the skin, the priest shall pronounce him clean; he shall wash his clothes and be clean.

But if the scale spreads farther on the skin after his cleansing,

then the priest shall examine him, and if the scale has spread on the skin, the priest need not look for the yellowish hair; he is unclean.

If a man or a woman has a light or whitish spot in the skin of their body,

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.

But if there is a reddish-white infection on the bald head or forehead, it is leprosy breaking out on his bald head or forehead.

So the priest shall examine him, and {if} the infection's swelling [is] {pinkish} on his bald spot or on his bald forehead, like [the] appearance of an infectious skin disease [on] the body,

And, when, in a garment, there is a plague-spot of leprosy, - whether in a garment of wool, or a garment of flax;

and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest;

and the priest shall view the spot, - and shall shut up him that is plagued seven days;

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up.

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more;

The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it.

And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

You shall therefore keep all My statutes and all My judgments, and do them, so that the land where I bring you to live shall not spit you out.

or hump-backed, or withered, or that hath a spot in his eye, or hath the itch, or scabs, or his testicles broken.

If in spite of all this you still will not listen to Me and be obedient, then I will punish you seven times more for your sins.

“If in spite of these things you do not accept My discipline, but act with hostility toward Me,

‘Yet if in spite of this you will not [attentively] listen to Me but act with hostility against me,

And {in spite of} this, {when they are} in the land of their enemies I will not reject them, and I will not abhor them to destroy them, to break my covenant with them, because I [am] Yahweh their God.

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

The Lord said to Moses, "How long will this people despise me, and how long will they not believe in me, in spite of the signs that I have done among them?

He warned the community, “Get away now from the tents of these wicked men. Don’t touch anything that belongs to them, or you will be swept away because of all their sins.”

This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.

And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;

And ye shall offer a burnt offering unto the LORD, two bullocks, one ram, and seven lambs of a year old without spot,

And this ye shall do besides the daily burnt offering, and his meat offering: and they shall be without spot, with their drink offerings.

And ye shall offer a burnt offering of a sweet savour unto the LORD: one bullock, one ram and seven yearling lambs without spot.

Yet in spite of this word, you did not trust [that is, confidently rely on and believe] the Lord your God,

I take both the heavens and the earth to witness against you to-day, that ye shall, perish, speed, from off the land which ye are passing over the Jordan to possess, - ye shall not prolong your days thereupon; for, ye shall surely be laid waste;

And have among your arms a spade; and when you have been to that place, let that which comes from you be covered up with earth:

Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:

And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.

Between her feet he collapsed, he fell limp and was lifeless; between her feet he collapsed and fell limp, in the spot where he collapsed, there he fell limp -- violently murdered!

Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?

he gat him to mount Zalmon, both he and all that were with him, and took axes with him and cut down an arm of a tree, and took it up, and put it on his shoulder, and said unto the folk that were with him, "Whatsoever ye see me do: speed yourselves and do likewise."

The Spirit of the LORD came on Jephthah, so he swept through Gilead and the territory of Manasseh, then swept through Mizpah in Gilead, and from Mizpah in Gilead he proceeded toward where the Ammonites were encamped.

They surrounded the Benjaminites, chased them from Nohah, and annihilated them all the way to a spot east of Geba.

You will see distress in the place of worship, in spite of all that is good in Israel, and no one in your family will ever again reach old age.

But if you still do evil, both you and your king will be swept away [to destruction].”

Then Saul said, "Scatter out among the army and say to them, 'Each of you bring to me your ox and sheep and slaughter them in this spot and eat. But don't sin against the Lord by eating the blood." So that night each one brought his ox and slaughtered it there.

And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master.

I have heard say that thou hast shearers. Now the shepherds were with us, and we did them no spite, neither was there ought missing unto them, all the while they were in Carmel:

And David said - By the life of Yahweh, surely, Yahweh himself, must smite him, - or, his day, must come that he die, or, into battle, must he go down, and be swept away.

David said to himself, “One of these days I’ll be swept away by Saul. There is nothing better for me than to escape immediately to the land of the Philistines. Then Saul will stop searching for me everywhere in Israel, and I’ll escape from him.”

But he refused to turn away, so Abner struck him in the stomach with the butt of the spear, and the spear went out of his back. He fell there and he died {on the spot}. {Then} all who came to the place where Asahel fell and died [just] stood there.

So Abner sent messengers unto David, on the spot, saying - Whose, is the land? Saying also - Solemnise thy covenant with me; and lo! my hand, shall be with thee, to bring round unto thee, all Israel.

Then the Lord’s anger burned against Uzzah, and God struck him dead on the spot for his irreverence, and he died there next to the ark of God.

And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

The king and all the people set out on foot, pausing at a spot some distance away.