'Seventh' in the Bible
And by the seventh day God completed His work which He had done, and He rested (ceased) on the seventh day from all His work which He had done.
So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.
On the seventeenth day of the seventh month [five months after the rain began], the ark came to rest on the mountains of Ararat [in Turkey].
[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.
On the first day [of the feast] you shall have a holy and solemn assembly, and on the seventh day there shall be another holy and solemn assembly; no work of any kind shall be done on those days, except for the preparation of food which every person must eat—only that may be done by you.
For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.
Six days you shall gather it, but on the seventh day, the Sabbath, there will be none [in the field].”
Now on the seventh day some of the people went out to gather, but they found none.
See, the Lord has given you the Sabbath; therefore He gives you the bread for two days on the sixth day. Let every man stay in his place; no man is to leave his place on the seventh day.”
So the people rested on the seventh day.
but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates.
For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].
“If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing.
but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.
“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.
The glory and brilliance of the Lord rested on Mount Sinai, and the cloud covered it for six days. On the seventh day God called to Moses from the midst of the cloud.
Then you shall make the lamps [of the lampstand] seven in number [with one lamp at the top of the shaft]. The priests shall set up its seven lamps so that they will light the space in front of it.
For six days work may be done, but the seventh is the Sabbath of complete rest, sacred to the Lord; whoever does work on the Sabbath day must be put to death.
It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and the earth, and on the seventh day He ceased and was refreshed.”
“You shall work for six days, but on the seventh day you shall rest; [even] in plowing time and in harvest you shall rest [on the Sabbath].
“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.
The priest shall examine it on the seventh day, and if in his estimation the infection has not changed and has not spread on the skin, then the priest shall isolate him for seven more days.
The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.
And the priest shall examine him on the seventh day; if it is spreading farther on the skin, then the priest shall pronounce him unclean; it is leprosy.
On the seventh day the priest shall examine the diseased spot; if the scale has not spread and has no yellow hair in it, and the scale does not look deeper than the skin,
Then on the seventh day the priest shall look at the scale; if the scale has not spread on the skin and appears to be no deeper than the skin, the priest shall pronounce him clean; he shall wash his clothes and be clean.
He shall examine the mark on the seventh day; if it has spread in the garment, whether in the warp or the woof, or in the leather, whatever the leather’s purpose, the mark is a malignant leprosy; it is unclean.
On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.
The priest shall return on the seventh day and look; and if the mark has spread on the walls of the house,
“This shall be a permanent statute for you: in the seventh month (nearly October) on the tenth day of the month you shall humble yourselves [by fasting] and not do any work, whether the native-born or the stranger who lives temporarily among you;
‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.
But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”
You shall count fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord.
“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.
“Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord.
“Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord.
‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.
You shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month.
But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.
Then you shall sound the ram’s horn everywhere on the tenth day of the seventh month (almost October); on the Day of Atonement you shall sound the trumpet throughout your land.
And if you say, “What are we going to eat in the seventh year if we do not sow [seed] or gather in our crops?”
‘If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period].
On the seventh day [it was] Elishama the son of Ammihud, leader [of the tribe] of the sons of Ephraim [who presented his offering];
That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.
Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.
On the seventh day you shall have a holy [summoned] assembly; you shall do no laborious work.
‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).
‘Then on the tenth day of this seventh month you shall have a holy [summoned] assembly [for the Day of Atonement]; and you shall humble yourselves; you shall not do any work.
‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.
‘Then on the seventh day [of the Feast of Booths]: seven bulls, two rams, and fourteen male lambs one year old without blemish,
Camp outside the camp for seven days; whoever has killed any person and whoever has touched any dead body, purify yourselves and your captives, on the third day and on the seventh day.
And you shall wash your clothes on the seventh day and be clean, and afterward you may come into the camp.”
but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.
Beware that there is no wicked thought in your heart, saying, ‘The seventh year, the year of release (remission, pardon), is approaching,’ and your eye is hostile (unsympathetic) toward your poor brother, and you give him nothing [since he would not have to repay you]; for he may cry out to the Lord against you, and it will become a sin for you.
“If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service].
For six days you shall eat unleavened bread, and on the seventh day there shall be a celebration to the Lord your God; so you shall do no work [on that day].
Also, seven priests shall carry seven trumpets [made] of rams’ horns ahead of the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets.
Then on the seventh day they got up early at daybreak and marched around the city in the same way seven times; only on that day they marched around the city seven times.
And the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city.
The seventh lot fell to the tribe of the sons of Dan according to their families.
Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?”
However Samson’s wife wept before him seven days while their [wedding] feast lasted, and on the seventh day he told her because she pressed him so hard. Then she told the [answer to the] riddle to her countrymen.
So the men of the city said to Samson on the seventh day before sundown,“What is sweeter than honey?What is stronger than a lion?”And he said to them,“If you had not plowed with my heifer,You would not have solved my riddle.”
Then it happened on the seventh day that the child died. David’s servants were afraid to tell him that the child was dead, for they said, “While the child was still alive, we spoke to him and he would not listen to our voices. How then can we tell him the child is dead, since he might harm himself [or us]?”
All the men of Israel assembled before King Solomon at the feast in the month of Ethanim (September-October), that is, the seventh month.
And at the seventh time the servant said, “A cloud as small as a man’s hand is coming up from the sea.” And Elijah said, “Go up, say to Ahab, ‘Prepare your chariot and go down, so that the rain shower does not stop you.’”
Now in the seventh year Jehoiada [the priest, Jehosheba’s husband] sent for the captains of hundreds of the Carites and of the guard and brought them to him to the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s [hidden] son.
In the seventh year of Jehu [king of Israel], Jehoash became king [over Judah], and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba.
Now in the fourth year of King Hezekiah, which was the seventh of Hoshea the son of Elah king of Israel, Shalmaneser the king of Assyria went up against Samaria and besieged it.
On the seventh day of the fifth month in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem.
But in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [who had a claim to be governor], came with ten men and struck and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah.
the seventh to Hakkoz, the eighth to Abijah,
the seventh to Jesharelah, his sons and his relatives, twelve;
Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God had blessed him.
The seventh, for the seventh month was Helez the Pelonite of the sons of Ephraim; and in his division were 24,000.
All the men of Israel gathered before the king at the feast in the seventh month.
And on the twenty-third day of the seventh month Solomon sent the people to their tents, rejoicing and happy in heart because of the goodness that the Lord had shown to David, to Solomon, and to His people Israel.
In the seventh year Jehoiada [the priest] summoned his courage and took the captains of hundreds: Azariah the son of Jeroham, Ishmael the son of Johanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, and they entered into a covenant with him.
In the third month [at the end of wheat harvest] they began to make the heaps, and they finished them in the seventh month.
When the seventh month came and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem.
From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord had not been laid.
Some of the sons of Israel, with some of the priests and Levites, the singers and gatekeepers, and the temple servants also went up [from Babylon] to Jerusalem in the seventh year of King Artaxerxes.
So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, along with all Israel, lived in their cities.And when the seventh month came, the sons (descendants) of Israel (Jacob) were in their cities.
So Ezra the priest brought the Law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month.
They found written in the Law how the Lord had commanded through Moses that the Israelites should live in booths (huts) during the feast of the seventh month.
As for the peoples of the land who bring merchandise or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day; and we will give up raising crops during the seventh year [leaving the land uncultivated], and forgive every debt.
On the seventh day, when the king’s heart was joyful with wine (in high spirits), he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who served in the presence of King Ahasuerus [as his attendants],
So Esther was taken to King Ahasuerus, to his royal palace in the tenth month, that is, the month of Tebeth (Dec-Jan), in the seventh year of his reign.
So Hananiah the [false] prophet died [two months later], the same year, in the seventh month.
Now in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,
This is the number of people whom Nebuchadnezzar took captive and exiled: in the seventh year, 3,023 Jews;
In the seventh year, in the fifth month, on the tenth of the month [after the beginning of the exile in Babylon], certain of the elders of Israel came to inquire of the Lord and sat down before me.
In the eleventh year [after King Jehoiachin was taken to Babylon], in the first month, on the seventh of the month, the word of the Lord came to me, saying,
You shall do this on the seventh [day] of the month for everyone who goes astray [and sins through error or ignorance] and for him who is naive; so shall you make atonement for the temple (house).
In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”
On the twenty-first day of the seventh month (Oct 17, 520 b.c., the second year of Darius king of Persia), the word of the Lord came by the prophet Haggai, saying,