'Shall' in the Bible

"Come and you shall see," He said. So they went and saw where He was staying, and they remained and spent that day with Him. It was then about ten o'clock in the morning.

He brought him to Jesus. Jesus looked at him and said, "You are Simon, son of John: you shall be called Cephas" --that is to say, Peter (or 'Rock')

"Because I said to you, 'I saw you under the fig-tree,'" replied Jesus, "do you believe? You shall see greater things than that."

"I tell you all in most solemn truth," He added, "that you shall see Heaven opened wide, and God's angels going up, and coming down to the Son of Man."

but whoever drinks any of the water that I shall give him will never, never thirst. But the water that I shall give him will become a fountain within him of water springing up for the Life of the Ages."

And when He looked round and saw an immense crowd coming towards Him, He said to Philip, "Where shall we buy bread for all these people to eat?"

"I am the bread of Life," replied Jesus; "he who comes to me shall never hunger, and he who believes in me shall never, never thirst.

It stands written in the Prophets, 'And they shall all of them be taught by God'. Every one who listens to the Father and learns from Him comes to me.

I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world."

This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever."

"Master," replied Simon Peter, "to whom shall we go? Your teachings tell us of the Life of the Ages.

If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.

The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

He who believes in me, from within him--as the Scripture has said--rivers of living water shall flow."

Once more Jesus addressed them. "I am the Light of the world," He said; "the man who follows me shall certainly not walk in the dark, but shall have the light of Life."

and you shall know the Truth, and the Truth will make you free."

"We are descendants of Abraham," they answered, "and have never at any time been in slavery to any one. What do those words of yours mean, 'You shall become free'?"

If then the Son shall make you free, you will be free indeed.

In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death."

"Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet *you* say, 'If any one shall have obeyed my teaching, he shall in no case ever taste death.'

I have also other sheep--which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.

I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand.

"Your brother shall rise again," replied Jesus.

"I am the Resurrection and the Life," said Jesus; "he who believes in me, even if he has died, he shall live;

and every one who is living and is a believer in me shall never, never die. Do you believe this?"

"Did I not promise you," replied Jesus, "that if you believe, you shall see the glory of God?"

He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.

If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him.

Now is my soul full of trouble; and what shall I say? Father, save me from this hour. But for this purpose I have come to this hour.

"What I am doing," answered Jesus, "for the present you do not know, but afterwards you shall know."

"Never, while the world lasts," said Peter, "shall you wash my feet." "If I do not wash you," replied Jesus, "you have no share with me."

"It is the one," answered Jesus, "for whom I shall dip this piece of bread and to whom I shall give it." Accordingly He dipped the piece of bread, and took it and gave it to Judas, the son of the Iscariot Simon.

"Master," inquired Simon Peter, "where are you going?" "Where I am going," replied Jesus, "you cannot be my follower now, but you shall be later."

In most solemn truth I tell you that he who trusts in me--the things which I do he shall do also; and greater things than these he shall do, because I am going to the Father.

Yet a little while and the world will see me no more, but you will see me: because I live, you also shall live.

In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;

"If you continue in me and my sayings continue in you, ask what you will and it shall be done for you.

"A little while and you see me no more, and again a little while and you shall see me."

Some of His disciples therefore said to one another, "What does this mean which He is telling us, 'A little while and you do not see me, and again a little while and you shall see me,' and 'Because I am going to the Father'?"

Jesus perceived that they wanted to ask Him, and He said, "Is this what you are questioning one another about--my saying, 'A little while and you do not see me, and again a little while and you shall see me'?

So you also now have sorrow; but I shall see you again, and your hearts will be glad, and your gladness no one will take away from you.

As yet you have not asked for anything in my name: ask, and you shall receive, that your hearts may be filled with gladness.

"All this I have spoken to you in veiled language. The time is coming when I shall no longer speak to you in veiled language, but will tell you about the Father in plain words.

Jesus therefore said to Peter, "Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?"

But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?"

For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."

And again another Scripture says, "They shall look on Him whom they have pierced."