100 occurrences

'Terror' in the Bible

And the fear of you and the dread and terror of you shall be upon every beast of the land, every bird of the air, all that creeps upon the ground, and upon all the fish of the sea; they are delivered into your hand.

When the sun was setting, a deep sleep overcame Abram, and a horror (a terror, a shuddering fear) of great darkness assailed and oppressed him.

And they journeyed and a terror from God fell on the towns round about them, and they did not pursue the sons of Jacob.

Terror and dread fall upon them; because of the greatness of Your arm they are as still as a stone -- "till Your people pass by and over [into Canaan], O Lord, till the people pass by whom You have purchased.

I will send My terror before you and will throw into confusion all the people to whom you shall come, and I will make all your foes turn from you [in flight].

I will do this: I will appoint over you [sudden] terror (trembling, trouble), even consumption and fever that consume and waste the eyes and make the [physical] life pine away. You shall sow your seed in vain, for your enemies shall eat it.

The Lord shall cause you to be struck down before your enemies; you shall go out one way against them and flee seven ways before them, and you shall be tossed to and fro and be a terror among all the kingdoms of the earth.

From without the sword shall bereave, and in the chambers shall be terror, destroying both young man and virgin, the sucking child with the man of gray hairs.

And she said to the men, I know that the Lord has given you the land and that your terror is fallen upon us and that all the inhabitants of the land faint because of you.

I sent the hornet [that is, the terror of you] before you, which drove the two kings of the Amorites out before you; but it was not by your sword or by your bow.

And he took a yoke of oxen and cut them in pieces and sent them throughout all the territory of Israel by the hands of messengers, saying, Whoever does not come forth after Saul and Samuel, so shall it be done to his oxen! And terror from the Lord fell on the people, and they came out with one consent.

And there was trembling and panic in the [Philistine] camp, in the field, and among all the men; the garrison, and even the raiders trembled; the earth quaked, and it became a terror from God.

And a terror from the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

Therefore the wrath of the Lord was upon Judah and Jerusalem, and He has delivered them to be a terror and a cause of trembling, to be an astonishment, and a hissing, as you see with your own eyes.

Now to me you are [like a dried-up brook]; you see my dismay and terror, and [believing me to be a victim of God's anger] you are afraid [to sympathize with me].

For calamity from God was a terror to me, and because of His majesty I could not endure [to face Him] and could do nothing.

See my terror [for I am only a fellow mortal, not God]; I shall not make you afraid, neither shall my pressure be heavy upon you.

In [the crocodile's] neck abides strength, and terror dances before him.

When [the crocodile] raises himself up, the mighty are afraid; because of terror and the crashing they are beside themselves.

He looks all mighty [beasts of prey] in the face [without terror]; he is monarch over all the sons of pride. [And now, Job, who are you who dares not arouse the unmastered crocodile, yet who dares resist Me, the beast's Creator, to My face? Everything under the heavens is Mine; therefore, who can have a claim against God?]

For I have heard the slander of many; terror is on every side! While they schemed together against me, they plotted to take my life.

They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed].

There they are, in terror and dread, where there was [and had been] no terror and dread! For God has scattered the bones of him who encamps against you; you have put them to shame, because God has rejected them.

Hear my voice, O God, in my complaint; guard and preserve my life from the terror of the enemy.

Let their eyes be darkened so that they cannot see, and make their loins tremble continually [from terror, dismay, and feebleness].

Therefore their days He consumed like a breath [in emptiness, falsity, and futility] and their years in terror and sudden haste.

You shall not be afraid of the terror of the night, nor of the arrow (the evil plots and slanders of the wicked) that flies by day,

Burning indignation, terror, and sadness seize upon me because of the wicked, who forsake Your law.

I also will laugh at your calamity; I will mock when the thing comes that shall cause you terror and panic -- "

Be not afraid of sudden terror and panic, nor of the stormy blast or the storm and ruin of the wicked when it comes [for you will be guiltless],

The terror of a king is as the roaring of a lion; whoever provokes him to anger or angers himself against him sins against his own life.

Enter into the rock and hide yourself in the dust from before the terror of the Lord and from the glory of His majesty.

Then shall [the stricken, deprived of all in which they had trusted] go into the caves of the rocks and into the holes of the earth from before the terror and dread of the Lord and from before the glory of His majesty, when He arises to shake mightily and terribly the earth.

To go into the caverns of the rocks and into the clefts of the ragged rocks from before the terror and dread of the Lord and from before the glory of His majesty, when He rises to shake mightily and terribly the earth.

At evening time, behold, terror! And before the morning, they [the terrorizing Assyrians] are not. This is the portion of those who strip us [the Jews] of what belongs to us, and the lot of those who rob us.

And the land of Judah [allied to Assyria] shall become a terror to the Egyptians; everyone to whom mention of it is made will be afraid and everyone who mentions it -- "to him will they turn in fear, because of the purpose of the Lord of hosts which He purposes against Egypt.

Terror and pit [of destruction] and snare are upon you, O inhabitant of the earth!

And he who flees at the noise of the terror will fall into the pit; and he who comes up out of the pit will be caught in the snare. For the windows of the heavens are opened [as in the deluge], and the foundations of the earth tremble and shake.

And on this Mount [Zion] shall the Lord of hosts make for all peoples a feast of rich things [symbolic of His coronation festival inaugurating the reign of the Lord on earth, in the wake of a background of gloom, judgment, and terror], a feast of wines on the lees -- "of fat things full of marrow, of wines on the lees well refined.

As often as it passes through, it [the enemy's scourge] will take you; for morning by morning will it pass through, by day and by night. And it will be utter terror merely to hear and comprehend the report and the message of it [but only hard treatment and dispersion will make you understand God's instruction].

At the voice of the Lord the Assyrians will be stricken with dismay and terror, when He smites them with His rod.

[In his flight] he shall pass beyond his rock [refuge and stronghold] because of terror; even his officers shall desert the standard in fear and panic, says the Lord, Whose fire is in Zion and Whose furnace is in Jerusalem.

Your mind will meditate on the terror: [asking] Where is he who counted? Where is he who weighed the tribute? Where is he who counted the towers?

Persist, then, with your enchantments and the multitude of your sorceries [Babylon], in which you have labored from your youth; and see if perhaps you will be able to profit, if you will prevail and strike terror!

You shall establish yourself in righteousness (rightness, in conformity with God's will and order): you shall be far from even the thought of oppression or destruction, for you shall not fear, and from terror, for it shall not come near you.

They shall not labor in vain or bring forth [children] for sudden terror or calamity; for they shall be the descendants of the blessed of the Lord, and their offspring with them.

Go not out into the field nor walk on the road, for the enemy is armed with the sword; terror is on every side.

We looked for peace and completeness, but no good came, and for a time of healing, but behold, dismay, trouble, and terror!

[O Lord] have You utterly rejected Judah? Do You loathe Zion? Why have You smitten us so that there is no healing for us? We looked for peace and completeness, but no good came, and for a time of healing, but behold, dismay, disaster, and terror!

Be not a terror to me; You are my refuge and my hope in the day of evil.

And the next day Pashhur brought Jeremiah out of the stocks. Then Jeremiah said to him, The Lord does not call your name Pashhur, but Magor-missabib [terror on every side].

For thus says the Lord: Behold, I will make you a terror to yourself and to all your friends; they will fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he will carry them captive to Babylon and will slay them with the sword.

For I have heard many whispering and defaming, [There is] terror on every side! Denounce him! Let us denounce him! Say all my familiar friends, they who watch for my fall, Perhaps he will be persuaded and deceived; then we will prevail against him, and we will get our revenge on him.

And I will pursue them with the sword, famine, and pestilence and will give them up to be tossed to and fro and to be a horror to all the kingdoms of the earth, to be a curse, an astonishment, and a terror, a hissing and a reproach among all the nations to which I have driven them,

Thus says the Lord: We have heard a voice of trembling and panic -- "of terror, and not peace.

And You brought forth Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm and with great terror;

Why have I seen it? They are dismayed and have turned backward, and their mighty warriors are beaten down. They flee in haste and look not back; terror is on every side! says the Lord.

At the noise of the stamping of the hoofs of [the Chaldean king's] war-horses, at the rattling of his chariots, and at the rumbling of his wheels, the fathers do not look back to their children, so feeble are their hands [with terror]

How it is broken down! How they wail! How Moab has turned his back in shame! So Moab has become [an object of] a derision and a [horrifying] terror to all who are round about him.

Terror and pit and snare are before you, O inhabitant of Moab, says the Lord.

He who flees from the terror will fall into the pit, and he who gets up out of the pit will be taken and caught in the trap or snare; for I will bring upon it, even upon Moab, the year of their visitation (their inspection and infliction of punishment), says the Lord.

Behold, I will bring terror upon you, says the Lord, the Lord of hosts, from all who are round about you; and you will be driven out, each man fleeing straight before him [without thought of his neighbor], and there will be no one to gather together the fugitives.

Damascus has become feeble; she has turned to flee, and terror and panic have seized her; anguish and sorrow have taken hold of her, like a woman in childbirth.

Their tents and their flocks shall they [the Chaldeans] take -- "their tent hangings and all their utensils and their camels. And men shall cry to them, Terror on every side!

A sword and a drought upon her waters, that they may be dried up! For it is a land of images, and they are mad over idols (objects of terror in which they foolishly trust).

The king [of Judah] shall wear mourning and the prince shall clothe himself with garments of despair and desolation, while the hands of the people of the land shall tremble [palsied by terror]; for I will do to them in accordance with their ways, and according to their deserts will I judge them; and they shall know, recognize, and realize that I am the Lord.

They shall take up a lamentation over you and say to you, How you are destroyed and vanished, O renowned city that was won from the seas and inhabited by seafaring men, renowned city that was mighty on the sea, she and her inhabitants who caused their terror to fall upon all who dwell there!

I will make you a terror [bring you to a dreadful end] and you shall be no more. Though you be sought, yet you shall never be found again, says the Lord God.

Whose graves are set in the uttermost parts of the pit and whose company is round about her grave, all of them slain, fallen by the sword, who caused terror to spread in the land of the living.

Elam [an auxiliary of Assyria] is there and all her multitude round about her grave, all of them slain, fallen by the sword, who have gone down uncircumcised into the netherworld, who caused their terror to spread in the land of the living and have borne their shame with those who go down to the pit.

They have set her a bed (a sepulcher) among the slain with all her multitude -- "their graves round about her, all of them uncircumcised, slain by the sword, for their terror had spread in the land of the living, and they henceforth bear their shame with those who go down to the pit; they are laid in the midst of the slain.

Meshech, Tubal, and all their multitude are there; their graves are round about [Pharaoh], all of them uncircumcised, slain by the sword, for they caused their terror to be spread in the land of the living.

And they shall not lie with the mighty who have fallen of the uncircumcised [and] who have gone down to Sheol (the place of the dead, the netherworld) with their weapons of war, whose swords were laid [with honors] under their heads and whose iniquities are upon their bones, for they caused their terror to spread in the land of the living.

The princes of the north are there, all of them, and all the Sidonians, who have gone down with the slain; for all the terror which they caused by their might they are put to shame, and they lie uncircumcised with those who are slain by the sword and henceforth bear their shame with those who go down to the pit.

For I have put his and My terror in the land of the living, and he shall be laid in the midst of the uncircumcised (the heathen) with those slain by the sword, even Pharaoh and all his multitude, says the Lord God.

The inhabitants of Samaria shall be in terror for the calf [idol] of Beth-aven [the house of idolatry, contemptuously meaning Bethel], for its people shall mourn over it and its [idolatrous] priests who rejoiced over it [shall tremble] for the glory of [their calf god], because it is departed from it.

The chariots rage in confusion in the streets; they run to and fro [in wild terror] in the broad ways. They flash with steel [making them appear like torches]; they rush [in various directions] like forked lightnings.

The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds' feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!

In that day, says the Lord, I will smite every horse [of the armies that contend against Jerusalem] with terror and panic and his rider with madness; and I will open My eyes and regard with favor the house of Judah and will smite every horse of the opposing nations with blindness.

But when they saw Him walking on the sea they thought it was a ghost, and raised a [deep, throaty] shriek of terror.

And He took with Him Peter and James and John, and began to be struck with terror and amazement and deeply troubled and depressed.

And going into the tomb, they saw a young man sitting [there] on the right [side], clothed in a [ long, stately, sweeping] robe of white, and they were utterly amazed and struck with terror.

For he was gripped with bewildering amazement [allied to terror], and all who were with him, at the haul of fish which they had made;

And when he saw Jesus, he raised a deep (terrible) cry [from the depths of his throat] and fell down before Him [in terror] and shouted loudly, What have You [to do] with me, Jesus, Son of the Most High God? [ What have we in common?] I beg You, do not torment me!

Then all the people of the country surrounding the Gerasenes' district asked [Jesus] to depart from them, for they were possessed and suffering with dread and terror; so He entered a boat and returned [to the west side of the Sea of Galilee].

There will be mighty and violent earthquakes, and in various places famines and pestilences (plagues: malignant and contagious or infectious epidemic diseases which are deadly and devastating); and there will be sights of terror and great signs from heaven.

And the whole church and all others who heard of these things were appalled [great awe and strange terror and dread seized them].

The men who were accompanying him were unable to speak [for terror], hearing the voice but seeing no one.

This became known to all who lived in Ephesus, both Jews and Greeks, and alarm and terror fell upon them all; and the name of the Lord Jesus was extolled and magnified.

For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.

You believe that God is one; you do well. So do the demons believe and shudder [in terror and horror such as make a man's hair stand on end and contract the surface of his skin]!

There is no fear in love [dread does not exist], but full-grown (complete, perfect) love turns fear out of doors and expels every trace of terror! For fear brings with it the thought of punishment, and [so] he who is afraid has not reached the full maturity of love [is not yet grown into love's complete perfection].

But after three and a half days, by God's gift the breath of life again entered into them, and they rose up on their feet, and great dread and terror fell on those who watched them.

And at that [very] hour there was a tremendous earthquake and one tenth of the city was destroyed (fell); seven thousand people perished in the earthquake, and those who remained were filled with dread and terror and were awe-struck, and they glorified the God of heaven.

They will stand a long way off, in terror of her torment, and they will cry, Woe and alas, the great city, the mighty city, Babylon! In one single hour how your doom (judgment) has overtaken you!

The dealers who handled these articles, who grew wealthy through their business with her, will stand a long way off, in terror of her doom and torment, weeping and grieving aloud, and saying,

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אים 
'ayom 
Usage: 3

אמה אימה 
'eymah 
Usage: 17

אמתּני 
'emtaniy (Aramaic) 
Usage: 1

בּהלה 
Behalah 
Usage: 4

בּלּהה 
Ballahah 
Usage: 10

בּעוּתים 
Bi`uwthiym 
Usage: 2

בּעת 
Ba`ath 
Usage: 16

דּחל 
D@chal (Aramaic) 
Usage: 6

זלעפה זלעפה 
Zal`aphah 
Usage: 3

חגא 
Chaga' 
Usage: 1

חתּה 
Chittah 
Usage: 1

חתּית 
Chittiyth 
Usage: 10

חתת 
Chathath 
Usage: 48

ירא 
Yare' 
Usage: 334

מגוּר מגור 
Magowr 
Usage: 8

מגר 
Magar 
Usage: 2

מורה מרא מורא 
Mowra' 
Usage: 12

מחתּה 
M@chittah 
Usage: 11

מסלּה 
M@cillah 
Usage: 27

מערצה 
Ma`aratsah 
Usage: 1

עריץ 
`ariyts 
Usage: 20

ערץ 
`arats 
Usage: 15

פּחד 
Pachad 
Usage: 49

תּפלצת 
Tiphletseth 
Usage: 1

ἐκφοβέω 
Ekphobeo 
Usage: 1

ἐπίγειος 
Epigeios 
Usage: 6

πτοέω 
Ptoeo 
Usage: 1

πτύρω 
Pturo 
Usage: 1

φοβερός 
Phoberos 
Usage: 3

φόβος 
Phobos 
fear , terror ,
Usage: 46