95 occurrences

'Word' in the Bible

to whom the word of the Lord came during the thirteenth year (627 b.c.) of the reign of Josiah the son of Amon, king of Judah.

Now the word of the Lord came to me, saying,

The word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see the branch of an almond tree.”

Then the Lord said to me, “You have seen well, for I am [actively] watching over My word to fulfill it.”

The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilting away from the north [its mouth about to pour out on the south, on Judea].”

Now the word of the Lord came to me saying,

Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel.

“O generation [that you are], consider and regard carefully the word of the Lord.Have I been a wilderness to Israel [like a land without food],A land of thick and deep darkness [like a path without light]?Why do My people say, ‘We [have broken loose and we] are free to roam [at will];We will no longer come to You’?

a wind too strong and full for this comes at My word. Now I will also speak judgment against My people.”

“The prophets are like the wind [their prophecy will not come to pass],And the word [of God] is not in them.In this manner it will be done to them [as they prophesied, not to us].”

Therefore, thus says the Lord God of hosts,“Because you [people] have spoken this word,Behold, I am making My words a fire in your mouth [Jeremiah]And this people wood, and My words will consume them.

To whom shall I (Jeremiah) speak and give warningThat they may hear?Behold, their ears are closed [absolutely deaf to God]And they cannot listen.Behold, the word of the Lord has become a reprimand and an object of scorn to them;They have no delight in it.

The word that came to Jeremiah from the Lord, saying,

“Stand in the gate of the Lord’s house and proclaim there this word and say, ‘Hear the word of the Lord, all you of Judah who enter by these gates to worship the Lord.’”

“The wise men are shamed,They are dismayed and caught.Behold, they have [manipulated and] rejected the [truth in the] word of the Lord,And what kind of wisdom and insight do they have?

Now hear the word of the Lord, O you women,And let your ear hear the word of His mouth;Teach your daughters a song of mourning,And each one [teach] her neighbor a dirge.

Hear the word which the Lord speaks to you, O house of Israel.

For the shepherds [of the people] have become [like brutes,] irrational and stupid,And have not searched for the Lord or asked about Him or realized their need for Him;Therefore they have not been wise and have not prospered,And all their flocks are scattered.

The word that came to Jeremiah from the Lord,

So I bought the waistband according to the word of the Lord and put it on my loins.

Then the word of the Lord came to me a second time, saying,

Then the word of the Lord came to me, saying,

“Therefore you are to speak this word to them, ‘Thus says the Lord, the God of Israel, “Every jar should be filled with wine.”’ The people will say to you, ‘Do we not already know that every jar should be filled with wine?’

The word of the Lord that came to Jeremiah concerning the drought:

The word of the Lord also came to me, saying,

Behold, they keep saying to me,“Where is the word of the Lord [that is, the disaster that you prophesied]?Let it come now!”

and say to them, ‘Listen to the word of the Lord, kings of Judah, and all Judah, and all the people of Jerusalem who enter through these gates.

The word which came to Jeremiah from the Lord:

Then the word of the Lord came to me:

Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

and say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel, “Behold (listen carefully), I am going to bring such disaster on this place that the ears of everyone who hears about it will tingle [in shock].

For whenever I speak, I must shout out;I shout violence and destruction,Because the word of the Lord has become to meA reprimand and a mockery and has brought me insult all day long.

The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest the son of Maaseiah, saying,

“And concerning the royal house of the king of Judah [you shall say], ‘Hear the word of the Lord,

Thus says the Lord, “Go down to the house of the king of Judah and speak this word there:

‘Hear the word of the Lord, O king of Judah, you who sit on the throne of David—you and your servants and your people who enter by these gates.

For if you will indeed obey this word, then kings will enter through the gates of this palace, sitting in David’s place on his throne, riding in chariots and on horses, even the king himself and his servants and his people.

“They are continually saying to those who despise Me [and My word],‘The Lord has said, “You will have peace”’;And they say to everyone who walks after the stubbornness of his own heart,‘No evil will come on you.’

“But who [among them] has stood in the council of the Lord,That he would perceive and hear His word?Who has marked His word [noticing and observing and paying attention to it] and has [actually] heard it?

The prophet who has a dream may tell his dream; but he who has My word, let him speak My word faithfully. What has straw in common with wheat [for nourishment]?” says the Lord.

“Is not My word like fire [that consumes all that cannot endure the test]?” says the Lord, “and like a hammer that breaks the [most stubborn] rock [in pieces]?

And as for the prophet, the priest, or [any of] the people, whoever says, ‘The oracle of the Lord,’ [as if he knows God’s will], I will punish that man and his household.

For you will no longer remember the oracle of the Lord, because every man’s own word will become the oracle, [for as they mockingly call all prophecies oracles, whether good or bad, so will it prove to be to them; God will take them at their own word]; and you have perverted the words [not of a lifeless idol, but] of the living God, the Lord of hosts, our God.

Again the word of the Lord came to me, saying,

The word that came to Jeremiah in regard to all the people of Judah in the fourth year of the reign of Jehoiakim the son of Josiah, king of Judah (that was the first year of the reign of Nebuchadnezzar king of Babylon),

“For these twenty-three years—from the thirteenth year of Josiah the son of Amon, king of Judah, even to this day—the word of the Lord has come to me and I have spoken to you over and over again, but you have not listened.

In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying,

“Thus says the Lord, ‘Stand in the court of the Lord’s house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord’s house all the words that I have commanded you to speak to them. Do not omit a word!

In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

But if they are [true] prophets, and if the word of the Lord is [really spoken] by them, let them now entreat the Lord of hosts that the articles which are [still] left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon.

Nevertheless, listen now to this word which I am about to speak in your hearing and in the hearing of all the people!

But as for the prophet who [on the contrary] prophesies of peace, when that prophet’s word comes to pass, [only] then will it be known that the Lord has truly sent him.”

The word of the Lord came to Jeremiah [some time] after Hananiah the prophet had broken the yoke off the neck of the prophet Jeremiah, saying,

Hear, therefore, the word of the Lord, all you exiles whom I have sent away from Jerusalem to Babylon.

Then came the word of the Lord to Jeremiah, saying,

The word which came to Jeremiah from the Lord:

Hear the word of the Lord, O you nations,And declare it in the isles and coastlands far away,And say, “He who scattered Israel will gather himAnd will keep him as a shepherd keeps his flock.”

The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

And Jeremiah [answered King Zedekiah and] said, “The word of the Lord came to me, saying,

Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

Then came the word of the Lord to Jeremiah, saying,

Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying,

The word of the Lord came to Jeremiah, saying,

And the word of the Lord came to Jeremiah, saying,

The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:

Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you, ‘You will not die by the sword.

You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

Therefore the word of the Lord came to Jeremiah from the Lord, saying,

The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah:

Then came the word of the Lord to Jeremiah, saying,

In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying,

Then the word of the Lord came to Jeremiah after the king had burned the scroll containing the words which Baruch had written at the dictation of Jeremiah:

Then the word of the Lord came to the prophet Jeremiah:

Zedekiah the king sent and brought him out; and in his palace the king secretly asked him, “Is there any word from the Lord?” And Jeremiah said, “There is!” Then he said, “You will be handed over to the king of Babylon.”

But if you keep refusing to go out and surrender to them, this is the word [and the vision] which the Lord has shown me:

Now the word of the Lord had come to Jeremiah while he was [still] confined in the court of the guardhouse, saying,

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

Now after ten days [of prayer] had passed the word of the Lord came to Jeremiah.

then in that case listen to the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel, “If you are really determined to go to Egypt and to reside there [temporarily],

Then came the word of the Lord to Jeremiah in Tahpanhes, saying,

The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,

“As for the word (message) that you have spoken to us in the name of the Lord, we are not going to listen to you.

But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

Then Jeremiah said to all the people, including all the women, “Hear the word of the Lord, all [you of] Judah who are in the land of Egypt,

Therefore hear the word of the Lord, all [you people of] Judah who are living in the land of Egypt, ‘Behold, I have sworn [an oath] by My great Name,’ says the Lord, ‘that My Name shall never again be invoked by the mouth of any man of Judah in all the land of Egypt, saying, “As the Lord God lives.”

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

The word of the Lord that came to Jeremiah the prophet concerning the [Gentile] nations.

The word that the Lord spoke to Jeremiah the prophet concerning the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:

The word of the Lord that came to Jeremiah the prophet concerning the Philistines before Pharaoh attacked and conquered [the Philistine city of] Gaza.

The word of the Lord that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:

The word that the Lord spoke concerning Babylon and concerning the land of the Chaldeans through Jeremiah the prophet:

“In those days and at that time,” says the Lord, “the children of Israel will come, they and the children of Judah together; they will come up weeping [in repentance] as they come and seek the Lord their God [inquiring for and of Him].

The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch].

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἀπαγγέλλω 
Apaggello 
Usage: 40

λόγος 
Logos 
word , saying , account , speech , Word , thing , not tr ,
Usage: 256

אמר 
'emer 
Usage: 49

אמר 
'omer 
Usage: 6

אמרה אמרה 
'imrah 
Usage: 37

דּבר 
Dabar 
Usage: 1438

מאמר 
me'mar (Aramaic) 
Usage: 2

מלּה מלּה 
Millah 
Usage: 38

מלּה 
Millah (Aramaic) 
Usage: 23

פּה 
Peh 
Usage: 497

פּתגּם 
Pithgam (Aramaic) 
Usage: 6

βραχύς 
Brachus 
Usage: 7

λογικός 
Logikos 
reasonable , of the word
Usage: 2

λογομαχέω 
Logomacheo 
Usage: 1

λογομαχία 
Logomachia 
Usage: 1

ῥῆμα 
Rhema 
word , saying , thing , no thing Trans , not tr
Usage: 57

ταῦτα 
Tauta 
Usage: 188

χρηστολογία 
Chrestologia 
Usage: 1