'Yet' in the Bible

But, as we know, a writer has solemnly said, "How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!

You made him a little lower than the angels, yet you crowned him with glory and honor

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Now when God put everything under him, he left nothing outside his control. However, at the present time we do not yet see everything put under him. But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone.

And again [He says],“My trust and confident hope will be placed in Him.”And again,“Here I am, I and the children whom God has given Me.”

Yet Jesus has been considered worthy of much greater glory and honor than Moses, just as the builder of a house has more honor than the house.

For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses?

(for we who have believed enter the rest), in keeping with what He has said:So I swore in My anger,they will not enter My rest.And yet His works have been finished since the foundation of the world,

Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Though he were a Son, yet learned he obedience by the things which he suffered;

For everyone who lives on milk is still a baby and does not yet know the difference between right and wrong.

But, beloved, even though we speak to you in this way, we are convinced of better things concerning you, and of things that accompany salvation.

Yet it is beyond all dispute that the lesser person is always blessed by the greater one.

For he was yet in the loins of his father, when Melchisedec met him.

Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.

For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

For yet a little while, and he that shall come will come, and will not tarry.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people died having faith. They did not receive the things that were promised, yet they saw them in the distant future and welcomed them, acknowledging that they were strangers and foreigners on earth.

By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son.

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;

And these all were commended for their faith, yet they did not receive what was promised.

Ye have not yet resisted unto blood, striving against sin.

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.