302 occurrences

'Children' in the Bible

The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.

Also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born.

Now Sarai, Abram’s wife had borne him no children, and she had an Egyptian maid whose name was Hagar.

So Sarai said to Abram, “Now behold, the Lord has prevented me from bearing children. Please go in to my maid; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai.

Abraham prayed to God, and God healed Abimelech and his wife and his maids, so that they bore children.

And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Now it came about after these things, that it was told Abraham, saying, “Behold, Milcah also has borne children to your brother Nahor:

But the children struggled together within her; and she said, “If it is so, why then am I this way?” So she went to inquire of the Lord.

Now when Rachel saw that she bore Jacob no children, she became jealous of her sister; and she said to Jacob, “Give me children, or else I die.”

She said, “Here is my maid Bilhah, go in to her that she may bear on my knees, that through her I too may have children.”

Give me my wives and my children for whom I have served you, and let me depart; for you yourself know my service which I have rendered you.”

Surely all the wealth which God has taken away from our father belongs to us and our children; now then, do whatever God has said to you.”

Then Jacob arose and put his children and his wives upon camels;

Then Laban replied to Jacob, “The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that you see is mine. But what can I do this day to these my daughters or to their children whom they have borne?

Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children.

Now he arose that same night and took his two wives and his two maids and his eleven children, and crossed the ford of the Jabbok.

Then Jacob lifted his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids.

He put the maids and their children in front, and Leah and her children next, and Rachel and Joseph last.

He lifted his eyes and saw the women and the children, and said, “Who are these with you?” So he said, “The children whom God has graciously given your servant.”

Then the maids came near with their children, and they bowed down.

Leah likewise came near with her children, and they bowed down; and afterward Joseph came near with Rachel, and they bowed down.

But he said to him, “My lord knows that the children are frail and that the flocks and herds which are nursing are a care to me. And if they are driven hard one day, all the flocks will die.

Please let my lord pass on before his servant, and I will proceed at my leisure, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord at Seir.”

These are the children of Anah: Dishon, and Oholibamah, the daughter of Anah.

Their father Jacob said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and you would take Benjamin; all these things are against me.”

and may God Almighty grant you compassion in the sight of the man, so that he will release to you your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”

You shall live in the land of Goshen, and you shall be near me, you and your children and your children’s children and your flocks and your herds and all that you have.

Israel said to Joseph, “I never expected to see your face, and behold, God has let me see your children as well.”

When she opened it, she saw the child, and behold, the boy was crying. And she had pity on him and said, “This is one of the Hebrews’ children.”

And you shall observe this event as an ordinance for you and your children forever.

And when your children say to you, ‘What does this rite mean to you?’

Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children.

But the people thirsted there for water; and they grumbled against Moses and said, “Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?”

If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.

But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’

and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.”

I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted.

But Nadab and Abihu died before the Lord when they offered strange fire before the Lord in the wilderness of Sinai; and they had no children. So Eleazar and Ithamar served as priests in the lifetime of their father Aaron.

But if the woman has not defiled herself and is clean, she will then be free and conceive children.

On the fifth day it was Shelumiel the son of Zurishaddai, leader of the children of Simeon;

‘The Lord is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.’

Your children, however, whom you said would become a prey—I will bring them in, and they will know the land which you have rejected.

In the fortieth year, on the first day of the eleventh month, Moses spoke to the children of Israel, according to all that the Lord had commanded him to give to them,

So we captured all his cities at that time and utterly destroyed the men, women and children of every city. We left no survivor.

We utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women and children of every city.

Remember the day you stood before the Lord your God at Horeb, when the Lord said to me, ‘Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.’

“When you become the father of children and children’s children and have remained long in the land, and act corruptly, and make an idol in the form of anything, and do that which is evil in the sight of the Lord your God so as to provoke Him to anger,

So you shall keep His statutes and His commandments which I am giving you today, that it may go well with you and with your children after you, and that you may live long on the land which the Lord your God is giving you for all time.”

You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and the fourth generations of those who hate Me,

Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.

The man who is refined and very delicate among you shall be hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

so that he will not give even one of them any of the flesh of his children which he will eat, since he has nothing else left, during the siege and the distress by which your enemy will oppress you in all your towns.

and toward her afterbirth which issues from between her legs and toward her children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the distress by which your enemy will oppress you in your towns.

Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the Lord your God, and be careful to observe all the words of this law.

Their children, who have not known, will hear and learn to fear the Lord your God, as long as you live on the land which you are about to cross the Jordan to possess.”

“They have acted corruptly toward Him,They are not His children, because of their defect;But are a perverse and crooked generation.

Let this be a sign among you, so that when your children ask later, saying, ‘What do these stones mean to you?’

He said to the sons of Israel, “When your children ask their fathers in time to come, saying, ‘What are these stones?’

then you shall inform your children, saying, ‘Israel crossed this Jordan on dry ground.’

Their children whom He raised up in their place, Joshua circumcised; for they were uncircumcised, because they had not circumcised them along the way.

So Moses swore on that day, saying, ‘Surely the land on which your foot has trodden will be an inheritance to you and to your children forever, because you have followed the Lord my God fully.’

Caleb drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak.

There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children.

Then the angel of the Lord appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son.

Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband.

He had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.

“Those who were full hire themselves out for bread,But those who were hungry cease to hunger.Even the barren gives birth to seven,But she who has many children languishes.

Then Eli would bless Elkanah and his wife and say, “May the Lord give you children from this woman in place of the one she dedicated to the Lord.” And they went to their own home.

And Samuel said to Jesse, “Are these all the children?” And he said, “There remains yet the youngest, and behold, he is tending the sheep.” Then Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.”

And he struck Nob the city of the priests with the edge of the sword, both men and women, children and infants; also oxen, donkeys, and sheep he struck with the edge of the sword.

Then all the wicked and worthless men among those who went with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except to every man his wife and his children, that they may lead them away and depart.”

“But the poor man had nothing except one little ewe lambWhich he bought and nourished;And it grew up together with him and his children.It would eat of his bread and drink of his cup and lie in his bosom,And was like a daughter to him.

‘Your silver and your gold are mine; your most beautiful wives and children are also mine.’”

Then the messengers returned and said, “Thus says Ben-hadad, ‘Surely, I sent to you saying, “You shall give me your silver and your gold and your wives and your children,”

Then the king of Israel called all the elders of the land and said, “Please observe and see how this man is looking for trouble; for he sent to me for my wives and my children and my silver and my gold, and I did not refuse him.”

Now Ahab had seventy sons in Samaria. And Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, the elders, and to the guardians of the children of Ahab, saying,

And the one who was over the household, and he who was over the city, the elders, and the guardians of the children, sent word to Jehu, saying, “We are your servants, all that you say to us we will do, we will not make any man king; do what is good in your sight.”

and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.

So while these nations feared the Lord, they also served their idols; their children likewise and their grandchildren, as their fathers did, so they do to this day.

They said to him, “Thus says Hezekiah, ‘This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver.

The children of Amram were Aaron, Moses and Miriam. And the sons of Aaron were Nadab, Abihu, Eleazar and Ithamar.

So the sons of Israel gave to the Levites the cities with their pasture lands.

They gave by lot from the tribe of the sons of Judah, the tribe of the sons of Simeon and the tribe of the sons of Benjamin, these cities which are mentioned by name.

Shaharaim became the father of children in the country of Moab after he had sent away Hushim and Baara his wives.

These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

All Judah was standing before the Lord, with their infants, their wives and their children.

However, he did not put their children to death, but did as it is written in the law in the book of Moses, which the Lord commanded, saying, “Fathers shall not be put to death for sons, nor sons be put to death for fathers, but each shall be put to death for his own sin.”

The genealogical enrollment included all their little children, their wives, their sons and their daughters, for the whole assembly, for they consecrated themselves faithfully in holiness.

And the Lord sent an angel who destroyed every mighty warrior, commander and officer in the camp of the king of Assyria. So he returned in shame to his own land. And when he had entered the temple of his god, some of his own children killed him there with the sword.

Now while Ezra was praying and making confession, weeping and prostrating himself before the house of God, a very large assembly, men, women and children, gathered to him from Israel; for the people wept bitterly.

So now let us make a covenant with our God to put away all the wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God; and let it be done according to the law.

All these had married foreign wives, and some of them had wives by whom they had children.

Now our flesh is like the flesh of our brothers, our children like their children. Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others.”

and on that day they offered great sacrifices and rejoiced because God had given them great joy, even the women and children rejoiced, so that the joy of Jerusalem was heard from afar.

As for their children, half spoke in the language of Ashdod, and none of them was able to speak the language of Judah, but the language of his own people.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
בּנה 
Banah 
Usage: 376

שׁכל 
Shakol 
Usage: 23

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּת 
Bath 
Usage: 587

זכוּר 
Zakuwr 
Usage: 4

טף 
Taph 
Usage: 42

יליד 
Yaliyd 
Usage: 13

נער 
Na`ar 
Usage: 239

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עלל 
`alal 
Usage: 19

שׁכול 
Sh@kowl 
Usage: 3

שׁכּל שׁכּוּל 
Shakkuwl 
Usage: 7

ἄτεκνος 
Ateknos 
Usage: 3

τεκνίον 
Teknion 
Usage: 8

τεκνογονέω 
Teknogoneo 
Usage: 1

τεκνοτροφέω 
Teknotropheo 
Usage: 1

υἱοθεσία 
Huiothesia 
Usage: 5

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