'One' in the Bible

They will cover the surface of the land so that no one will be able to see the land. They will eat the remainder left to you that escaped the hail; they will eat every tree you have growing in the fields.

One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived.

The Lord said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here. When he lets you go, he will drive you out of here.

Tell the whole community of Israel that on the tenth day of this month they must each select an animal of the flock according to their fathers’ households, one animal per household.

If the household is too small for a whole animal, that person and the neighbor nearest his house are to select one based on the combined number of people; you should apportion the animal according to what each person will eat.

It is to be eaten in one house. You may not take any of the meat outside the house, and you may not break any of its bones.

he took 600 of the best chariots and all the rest of the chariots of Egypt, with officers in each one.

When the Israelites saw it, they asked one another, “What is it?” because they didn’t know what it was.Moses told them, “It is the bread the Lord has given you to eat.

Moses said to them, “No one is to let any of it remain until morning.”

Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”

The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the Lord’s command. They camped at Rephidim, but there was no water for the people to drink.

When Moses’ hands grew heavy, they took a stone and put it under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.

along with her two sons, one of whom was named Gershom (because Moses had said, “I have been a foreigner in a foreign land”)

Whenever they have a dispute, it comes to me, and I make a decision between one man and another. I teach them God’s statutes and laws.”

Now listen to me; I will give you some advice, and God be with you. You be the one to represent the people before God and bring their cases to Him.

“When men quarrel and one strikes the other with a stone or his fist, and the injured man does not die but is confined to bed,

if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time and provide for his complete recovery.

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,

Observe the Festival of Unleavened Bread. As I commanded you, you are to eat unleavened bread for seven days at the appointed time in the month of Abib, because you came out of Egypt in that month. No one is to appear before Me empty-handed.

Cast four gold rings for it and place them on its four feet, two rings on one side and two rings on the other side.

Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.

The cherubim are to have wings spread out above, covering the mercy seat with their wings, and are to face one another. The faces of the cherubim should be toward the mercy seat.

“You are to make a lampstand out of pure, hammered gold. It is to be made of one piece: its base and shaft, its ornamental cups, and its calyxes and petals.

Six branches are to extend from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

Their calyxes and branches are to be of one piece. All of it is to be a single hammered piece of pure gold.

Make 50 loops on the one curtain and make 50 loops on the edge of the curtain in the second set, so that the loops line up together.

Make 50 loops on the edge of the one curtain, the outermost in the first set, and make 50 loops on the edge of the corresponding curtain of the second set.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

“You are to make five crossbars of acacia wood for the planks on one side of the tabernacle,

The central crossbar is to run through the middle of the planks from one end to the other.

Make horns for it on its four corners; the horns are to be of one piece. Overlay it with bronze.

Make the hangings on one side of the gate 22½ feet, including their three posts and their three bases.

The artistically woven waistband that is on the ephod must be of one piece, according to the same workmanship of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

The 12 stones are to correspond to the names of Israel’s sons. Each stone must be engraved like a seal, with one of the names of the 12 tribes.

“Take one ram, and Aaron and his sons are to lay their hands on the ram’s head.

take one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the Lord;

Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.

In the morning offer one lamb, and at twilight offer the other lamb.

With the first lamb offer two quarts of fine flour mixed with one quart of oil from crushed olives, and a drink offering of one quart of wine.

You are to offer the second lamb at twilight. Offer a grain offering and a drink offering with it, like the one in the morning, as a pleasing aroma, a fire offering to the Lord.

It must be square, 18 inches long and 18 inches wide; it must be 36 inches high. Its horns must be of one piece.

12½ pounds of cassia (by the sanctuary shekel), and one gallon of olive oil.

Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent.

As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent.

But He answered, “You cannot see My face, for no one can see Me and live.”

No one may go up with you; in fact, no one must be seen anywhere on the mountain. Even the flocks and herds are not to graze in front of that mountain.”

You must redeem the firstborn of a donkey with a sheep, but if you do not redeem it, break its neck. You must redeem all the firstborn of your sons. No one is to appear before Me empty-handed.

For I will drive out nations before you and enlarge your territory. No one will covet your land when you go up three times a year to appear before the Lord your God.

Then all the craftsmen who were doing all the work for the sanctuary came one by one from the work they were doing

He made 50 loops on the one curtain and 50 loops on the edge of the curtain in the second set, so that the loops lined up with each other.

So there were eight planks with their 16 silver bases, two bases under each one.

He made five crossbars of acacia wood for the planks on one side of the tabernacle,

He made the central crossbar run through the middle of the planks from one end to the other.

He cast four gold rings for it, for its four feet, two rings on one side and two rings on the other side.

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

Then he made the lampstand out of pure hammered gold. He made it all of one piece: its base and shaft, its ornamental cups, and its calyxes and petals.

Six branches extended from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

Their calyxes and branches were of one piece. All of it was a single hammered piece of pure gold.

He made the altar of incense out of acacia wood. It was square, 18 inches long and 18 inches wide; it was 36 inches high. Its horns were of one piece.

He made horns for it on its four corners; the horns were of one piece. Then he overlaid it with bronze.

The hangings on one side of the gate were 22½ feet, including their three posts and three bases.

The artistically woven waistband that was on the ephod was of one piece with the ephod, according to the same workmanship of gold, of blue, purple, and scarlet yarn, and of finely spun linen, just as the Lord had commanded Moses.

The 12 stones corresponded to the names of Israel’s sons. Each stone was engraved like a seal with one of the names of the 12 tribes.

“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord.

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

If someone incurs guilt in one of these cases, he is to confess he has committed that sin.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing it.

From the cakes he must present one portion of each offering as a contribution to the Lord. It will belong to the priest who sprinkles the blood of the fellowship offering; it is his.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

“Tell the Israelites: The one who presents a fellowship sacrifice to the Lord must bring an offering to the Lord from his sacrifice.

From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and placed them on the fat portions and the right thigh.

When any one of them dies and falls on anything it becomes unclean—any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.

Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it must be smashed; it is unclean and will remain unclean for you.

If one of their carcasses falls on any seed that is to be sown, it is clean;

but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

“When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests.

the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed.

Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot.

He will then sprinkle the blood seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

“On the eighth day he must take two unblemished male lambs, an unblemished year-old ewe lamb, a grain offering of three quarts of fine flour mixed with olive oil, and one-third of a quart of olive oil.

The priest is to take one male lamb and present it as a restitution offering, along with the one-third quart of olive oil, and he must wave them as a presentation offering before the Lord.

The priest is to take some of the blood from the restitution offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Then the priest will take some of the one-third quart of olive oil and pour it into his left palm.

From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

The priest must sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. Afterward he will slaughter the burnt offering.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.

The priest will take the male lamb for the restitution offering and the one-third quart of olive oil, and wave them as a presentation offering before the Lord.

After he slaughters the male lamb for the restitution offering, the priest is to take some of the blood of the restitution offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.