'One' in the Bible
- 1.Gen 1:9-Exo 9:27
- 2.Exo 10:5-Lev 14:25
- 3.Lev 14:28-Num 7:69
- 4.Num 7:70-Deut 17:6
- 5.Deut 17:15-Judg 7:4
- 6.Judg 7:16-2 Sam 7:23
- 7.2 Sam 8:2-2 Kgs 4:18
- 8.2 Kgs 4:22-Neh 13:24
- 9.Neh 13:28-Psa 53:2
- 10.Psa 53:3-Prov 13:24
- 11.Prov 14:1-Eccles 7:14
- 12.Eccles 7:18-Isa 31:8
- 13.Isa 33:15-Jer 4:30
- 14.Jer 4:31-Lam 5:5
- 15.Lam 5:8-Ezek 48:30
- 16.Ezek 48:31-Zech 3:9
- 17.Zech 4:1-Matt 23:21
- 18.Matt 23:22-Mrk 15:27
- 19.Mrk 15:29-Luk 17:36
- 20.Luk 18:2-John 8:47
- 21.John 8:50-Act 3:10
- 22.Act 3:14-Rom 16:16
- 23.1 Cor 1:15-Gal 6:8
- 24.Gal 6:17-Hebrews 11:11
- 25.Hebrews 11:12-Rev 5:5
- 26.Rev 5:6-Rev 22:17
But you denied the Holy and Righteous One and asked to have a murderer given to you.
There is salvation in no one else, for there is no other name under heaven given to people, and we must be saved by it.”
When they heard this, they all raised their voices to God and said, “Master, You are the One who made the heaven, the earth, and the sea, and everything in them.
Now the large group of those who believed were of one heart and mind, and no one said that any of his possessions was his own, but instead they held everything in common.
“We found the jail securely locked, with the guards standing in front of the doors, but when we opened them, we found no one inside!”
When he saw one of them being mistreated, he came to his rescue and avenged the oppressed man by striking down the Egyptian.
“But the one who was mistreating his neighbor pushed him away, saying:Who appointed you a ruler and a judge over us?
“This Moses, whom they rejected when they said, Who appointed you a ruler and a judge?—this one God sent as a ruler and a redeemer by means of the angel who appeared to him in the bush.
He is the one who was in the congregation in the wilderness together with the angel who spoke to him on Mount Sinai, and with our ancestors. He received living oracles to give to us.
Which of the prophets did your fathers not persecute? They even killed those who announced beforehand the coming of the Righteous One, whose betrayers and murderers you have now become.
The crowds paid attention with one mind to what Philip said, as they heard and saw the signs he was performing.
The men who were traveling with him stood speechless, hearing the sound but seeing no one.
But Saul grew more capable and kept confounding the Jews who lived in Damascus by proving that this One is the Messiah.
When the angel who spoke to him had gone, he called two of his household slaves and a devout soldier, who was one of those who attended him.
Then Peter went down to the men and said, “Here I am, the one you’re looking for. What is the reason you’re here?”
He commanded us to preach to the people and to solemnly testify that He is the One appointed by God to be the Judge of the living and the dead.
Those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one except Jews.
Then one of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world. This took place during the time of Claudius.
After they passed the first and second guard posts, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and immediately the angel left him.
Then as John was completing his life’s work, he said, ‘Who do you think I am? I am not the One. But look! Someone is coming after me, and I am not worthy to untie the sandals on His feet.’
Therefore He also says in another passage, You will not allow Your Holy One to see decay.
From one man He has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.
He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.
For I am with you, and no one will lay a hand on you to hurt you, because I have many people in this city.”
And after spending some time there, he set out, traveling through one place after another in the Galatian territory and Phrygia, strengthening all the disciples.
Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus.”
So not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin—the very one all of Asia and the world adore.”
Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together.
So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another.
Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears.
we said good-bye to one another. Then we boarded the ship, and they returned home.
When we completed our voyage from Tyre, we reached Ptolemais, where we greeted the brothers and stayed with them one day.
The next day we left and came to Caesarea, where we entered the house of Philip the evangelist, who was one of the Seven, and stayed with him.
After greeting them, he related in detail what God did among the Gentiles through his ministry.
Some in the mob were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks.
Now those who were with me saw the light, but they did not hear the voice of the One who was speaking to me.
Then he said, ‘The God of our fathers has appointed you to know His will, to see the Righteous One, and to hear the sound of His voice.
When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees! I am being judged because of the hope of the resurrection of the dead!”
Then Paul called one of the centurions and said, “Take this young man to the commander, because he has something to report to him.”
or about this one statement I cried out while standing among them, ‘Today I am being judged before you concerning the resurrection of the dead.’”
If then I am doing wrong, or have done anything deserving of death, I do not refuse to die, but if there is nothing to what these men accuse me of, no one can give me up to them. I appeal to Caesar!”
The soldiers’ plan was to kill the prisoners so that no one could swim away and escape.
When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justice does not allow him to live!”
From there, after making a circuit along the coast, we reached Rhegium. After one day a south wind sprang up, and the second day we came to Puteoli.
Disagreeing among themselves, they began to leave after Paul made one statement: “The Holy Spirit correctly spoke through the prophet Isaiah to your ancestors
The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error.
For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That man’s praise is not from men but from God.
as it is written:There is no one righteous, not even one.
There is no one who understands;there is no one who seeks God.
All have turned away;all alike have become useless.There is no one who does what is good,not even one.
God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.
Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.
since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Now to the one who works, pay is not considered as a gift, but as something owed.
But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned.
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.
But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, Jesus Christ.
And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.
Since by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.
So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.
For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.
Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness?
So now I am no longer the one doing it, but it is sin living in me.
Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me.
Who can bring an accusation against God’s elect?God is the One who justifies.
Who is the one who condemns?Christ Jesus is the One who died,but even more, has been raised;He also is at the right hand of Godand intercedes for us.
not from works but from the One who calls—she was told: The older will serve the younger.
But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”
Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?
As it is written:Look! I am putting a stone in Zion to stumble overand a rock to trip over,yet the one who believes on Himwill not be put to shame.
For Moses writes about the righteousness that is from the law: The one who does these things will live by them.
One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation.
Now the Scripture says, Everyone who believes on Him will not be put to shame,
Lord, they have killed Your prophetsand torn down Your altars.I am the only one left,and they are trying to take my life!
For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one.
Now as we have many parts in one body, and all the parts do not have the same function,
in the same way we who are many are one body in Christ and individually members of one another.
Show family affection to one another with brotherly love. Outdo one another in showing honor.
Be in agreement with one another. Do not be proud; instead, associate with the humble. Do not be wise in your own estimation.
So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves.
For government is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For government is God’s servant, an avenger that brings wrath on the one who does wrong.
Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law.
One person believes he may eat anything, but one who is weak eats only vegetables.
One who eats must not look down on one who does not eat, and one who does not eat must not criticize one who does, because God has accepted him.
One person considers one day to be above another day. Someone else considers every day to be the same. Each one must be fully convinced in his own mind.
For none of us lives to himself, and no one dies to himself.
Therefore, let us no longer criticize one another. Instead decide never to put a stumbling block or pitfall in your brother’s way.
(I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.)
For if your brother is hurt by what you eat, you are no longer walking according to love. Do not destroy that one Christ died for by what you eat.
So then, we must pursue what promotes peace and what builds up one another.
Each one of us must please his neighbor for his good, to build him up.
Now may the God who gives endurance and encouragement allow you to live in harmony with one another, according to the command of Christ Jesus,
Therefore accept one another, just as the Messiah also accepted you, to the glory of God.
And again, Isaiah says:The root of Jesse will appear,the One who rises to rule the Gentiles;the Gentiles will hope in Him.
My brothers, I myself am convinced about you that you also are full of goodness, filled with all knowledge, and able to instruct one another.
Greet one another with a holy kiss.All the churches of Christ send you greetings.
Search Results Continued...
- 1.Gen 1:9-Exo 9:27
- 2.Exo 10:5-Lev 14:25
- 3.Lev 14:28-Num 7:69
- 4.Num 7:70-Deut 17:6
- 5.Deut 17:15-Judg 7:4
- 6.Judg 7:16-2 Sam 7:23
- 7.2 Sam 8:2-2 Kgs 4:18
- 8.2 Kgs 4:22-Neh 13:24
- 9.Neh 13:28-Psa 53:2
- 10.Psa 53:3-Prov 13:24
- 11.Prov 14:1-Eccles 7:14
- 12.Eccles 7:18-Isa 31:8
- 13.Isa 33:15-Jer 4:30
- 14.Jer 4:31-Lam 5:5
- 15.Lam 5:8-Ezek 48:30
- 16.Ezek 48:31-Zech 3:9
- 17.Zech 4:1-Matt 23:21
- 18.Matt 23:22-Mrk 15:27
- 19.Mrk 15:29-Luk 17:36
- 20.Luk 18:2-John 8:47
- 21.John 8:50-Act 3:10
- 22.Act 3:14-Rom 16:16
- 23.1 Cor 1:15-Gal 6:8
- 24.Gal 6:17-Hebrews 11:11
- 25.Hebrews 11:12-Rev 5:5
- 26.Rev 5:6-Rev 22:17
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