Reference: Deuteronomy
American
Or the repetition of the law, the fifth book of the Pentateuch, so called by the Greeks, because in it Moses recapitulates what he had ordained in the preceding books, De 1:1-6; 29:1; 31:1; 33. This book contains the history of what passed in the wilderness from the beginning of the eleventh month, to the seventh day of the twelfth month, in the fortieth year after the Israelites' departure from Egypt, that is, about six weeks, B. C. 1451. That part which mentions the death of Moses was added afterwards, very probably by Joshua.
The book of Deuteronomy is the sublime and precious valedictory address of the inspired "man of God," now venerable for his age and experience, and standing almost in the gate of heaven. He gives the people of God his fatherly counsel and blessing, and then goes up into mount Pisgah alone to die. He recounts the dealings of God with them; recapitulates his laws; shows them why they should love him, and how they should serve him. It is full of tender solicitude, wise instruction, faithful warning, and the zealous love of a patriot and a prophet for the people of God, whom he had borne on his heart so long. It is often quoted by later inspired writers, and by our Lord, Mt 4:4,7,10.
See Verses Found in Dictionary
These are the words which Moses spoke to all Israel [still] on the [east] side of the Jordan [River] in the wilderness, in the Arabah [the deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea], over near Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. It is [only] eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea [on Canaan's border; yet Israel took forty years to get beyond it]. read more. And in the fortieth year, on the first day of the eleventh month, Moses spoke to the Israelites according to all that the Lord had given him in commandment to them, After He had defeated Sihon king of the Amorites, who lived in Heshbon, and Og king of Bashan, who lived in Ashtaroth [and] Edrei. Beyond (east of) the Jordan in the land of Moab, Moses began to explain this law, saying, The Lord our God said to us in Horeb, You have dwelt long enough on this mountain.
These are the words of the covenant which the Lord commanded Moses to make with the Israelites in the land of Moab, besides the covenant which He made with them in Horeb.
But He replied, It has been written, Man shall not live and be upheld and sustained by bread alone, but by every word that comes forth from the mouth of God.
Jesus said to him, On the other hand, it is written also, You shall not tempt, test thoroughly, or try exceedingly the Lord your God.
Then Jesus said to him, Begone, Satan! For it has been written, You shall worship the Lord your God, and Him alone shall you serve.
Easton
In all the Hebrew manuscripts the Pentateuch (q.v.) forms one roll or volume divided into larger and smaller sections called parshioth and sedarim. It is not easy to say when it was divided into five books. This was probably first done by the Greek translators of the book, whom the Vulgate follows. The fifth of these books was called by the Greeks Deuteronomion, i.e., the second law, hence our name Deuteronomy, or a second statement of the laws already promulgated. The Jews designated the book by the two first Hebrew words that occur, 'Elle haddabharim, i.e., "These are the words." They divided it into eleven parshioth. In the English Bible it contains thirty-four chapters.
It consists chiefly of three discourses delivered by Moses a short time before his death. They were spoken to all Israel in the plains of Moab, in the eleventh month of the last year of their wanderings.
The first discourse (1-4:40) recapitulates the chief events of the last forty years in the wilderness, with earnest exhortations to obedience to the divine ordinances, and warnings against the danger of forsaking the God of their fathers.
The seond discourse (5-26:19) is in effect the body of the whole book. The first address is introductory to it. It contains practically a recapitulation of the law already given by God at Mount Sinai, together with many admonitions and injunctions as to the course of conduct they were to follow when they were settled in Canaan.
The concluding discourse (ch. 27-30) relates almost wholly to the solemn sanctions of the law, the blessings to the obedient, and the curse that would fall on the rebellious. He solemnly adjures them to adhere faithfully to the covenant God had made with them, and so secure for themselves and their posterity the promised blessings.
These addresses to the people are followed by what may be called three appendices, namely (1), a song which God had commanded Moses to write (32:1-47); (2) the blessings he pronounced on the separate tribes (ch. 33); and (3) the story of his death (32:48-52) and burial (ch. 34), written by some other hand, probably that of Joshua.
These farewell addresses of Moses to the tribes of Israel he had so long led in the wilderness "glow in each line with the emotions of a great leader recounting to his contemporaries the marvellous story of their common experience. The enthusiasm they kindle, even to-day, though obscured by translation, reveals their matchless adaptation to the circumstances under which they were first spoken. Confidence for the future is evoked by remembrance of the past. The same God who had done mighty works for the tribes since the Exodus would cover their head in the day of battle with the nations of Palestine, soon to be invaded. Their great lawgiver stands before us, vigorous in his hoary age, stern in his abhorrence of evil, earnest in his zeal for God, but mellowed in all relations to earth by his nearness to heaven. The commanding wisdom of his enactments, the dignity of his position as the founder of the nation and the first of prophets, enforce his utterances. But he touches our deepest emotions by the human tenderness that breathes in all his words. Standing on the verge of life, he speaks as a father giving his parting counsels to those he loves; willing to depart and be with God he has served so well, but fondly lengthening out his last farewell to the dear ones of earth. No book can compare with Deuteronomy in its mingled sublimity and tenderness." Geikie, Hours, etc.
The whole style and method of this book, its tone and its peculiarities of conception and expression, show that it must have come from one hand. That the author was none other than Moses is established by the following considerations: (1.) The uniform tradition both of the Jewish and the Christian Church down to recent times. (2.) The book professes to have been written by Moses (De 1:1; 29:1; 31:1,9-11, etc.), and was obviously intended to be accepted as his work. (3.) The incontrovertible testimony of our Lord and his apostles (Mt 19:7-8; Mr 10:3-4; Joh 5:46-47; Ac 3:22; 7:37; Ro 10:19) establishes the same conclusion. (4.) The frequent references to it in the later books of the canon (Jos 8:31; 1Ki 2:9; 2Ki 14:6; 2Ch 23:18; 25:4; 34:14; Ezr 3:2; 7:6; Ne 8:1; Da 9:11,13) prove its antiquity; and (5) the archaisms found in it are in harmony with the age in which Moses lived. (6.) Its style and allusions are also strikingly consistent with the circumstances and position of Moses and of the people at that time.
This body of positive evidence cannot be set aside by the conjectures and reasonings of modern critics, who contended that the book was somewhat like a forgery, introduced among the Jews some seven or eight centuries after the Exodus.
See Verses Found in Dictionary
These are the words which Moses spoke to all Israel [still] on the [east] side of the Jordan [River] in the wilderness, in the Arabah [the deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea], over near Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
These are the words of the covenant which the Lord commanded Moses to make with the Israelites in the land of Moab, besides the covenant which He made with them in Horeb.
And Moses wrote this law and delivered it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths, read more. When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing.
As Moses the servant of the Lord commanded the Israelites, as it is written in the Book of the Law of Moses, an altar of unhewn stones, upon which no man has lifted up an iron tool; and they offered on it burnt offerings to the Lord and sacrificed peace offerings.
Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God.
This Ezra went up from Babylon. He was a skilled scribe in the five books of Moses, which the Lord, the God of Israel, had given. And the king granted him all he asked, for the hand of the Lord his God was upon him.
Then all the people gathered together as one man in the broad place before the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses, which the Lord had given to Israel.
Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.
Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth.
They said to Him, Why then did Moses command [us] to give a certificate of divorce and thus to dismiss and repudiate a wife? He said to them, Because of the hardness (stubbornness and perversity) of your hearts Moses permitted you to dismiss and repudiate and divorce your wives; but from the beginning it has not been so [ordained].
He answered them, What did Moses command you? They replied, Moses allowed a man to write a bill of divorce and to put her away.
For if you believed and relied on Moses, you would believe and rely on Me, for he wrote about Me [personally]. But if you do not believe and trust his writings, how then will you believe and trust My teachings? [How shall you cleave to and rely on My words?]
Thus Moses said to the forefathers, The Lord God will raise up for you a Prophet from among your brethren as [He raised up] me; Him you shall listen to and understand by hearing and heed in all things whatever He tells you.
It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up.
Again I ask, Did Israel not understand? [Did the Jews have no warning that the Gospel was to go forth to the Gentiles, to all the earth?] First, there is Moses who says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.
Hastings
DEUTERONOMY
1. Structure, Origin, Influence.
See Verses Found in Dictionary
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you.
But if a man comes willfully upon another to slay him craftily, you shall take him from My altar [to which he may have fled for protection], that he may die.
They shall not dwell in your land, lest they make you sin against Me; for if you serve their gods, it will surely be a snare to you.
And the priest shall value it, whether it be good or bad; as you, the priest, value it, so shall it be.
If a man dedicates his house to be sacred to the Lord, the priest shall appraise it, whether it be good or bad; as the priest appraises it, so shall it stand.
The Lord our God said to us in Horeb, You have dwelt long enough on this mountain.
And the time from our leaving Kadesh-barnea until we had come over the brook Zered was thirty-eight years, until the whole generation of the men of war had perished from the camp, as the Lord had sworn to them.
Now listen and give heed, O Israel, to the statutes and ordinances which I teach you, and do them, that you may live and go in and possess the land which the Lord, the God of your fathers, gives you. You shall not add to the word which I command you, neither shall you diminish it, that you may keep the commandments of the Lord your God which I command you. read more. Your eyes still see what the Lord did because of Baal-peor; for all the men who followed the Baal of Peor the Lord your God has destroyed from among you, But you who clung fast to the Lord your God are alive, every one of you, this day. Behold, I have taught you statutes and ordinances as the Lord my God commanded me, that you should do them in the land which you are entering to possess.
Behold, I have taught you statutes and ordinances as the Lord my God commanded me, that you should do them in the land which you are entering to possess. So keep them and do them, for that is your wisdom and your understanding in the sight of the peoples who, when they hear all these statutes, will say, Surely this great nation is a wise and understanding people.
So keep them and do them, for that is your wisdom and your understanding in the sight of the peoples who, when they hear all these statutes, will say, Surely this great nation is a wise and understanding people. For what great nation is there who has a god so near to them as the Lord our God is to us in all things for which we call upon Him?
For what great nation is there who has a god so near to them as the Lord our God is to us in all things for which we call upon Him? And what large and important nation has statutes and ordinances so upright and just as all this law which I set before you today?
And what large and important nation has statutes and ordinances so upright and just as all this law which I set before you today? Only take heed, and guard your life diligently, lest you forget the things which your eyes have seen and lest they depart from your [mind and] heart all the days of your life. Teach them to your children and your children's children -- "
Only take heed, and guard your life diligently, lest you forget the things which your eyes have seen and lest they depart from your [mind and] heart all the days of your life. Teach them to your children and your children's children -- " Especially how on the day that you stood before the Lord your God in Horeb, the Lord said to me, Gather the people together to Me and I will make them hear My words, that they may learn [reverently] to fear Me all the days they live upon the earth and that they may teach their children.
Especially how on the day that you stood before the Lord your God in Horeb, the Lord said to me, Gather the people together to Me and I will make them hear My words, that they may learn [reverently] to fear Me all the days they live upon the earth and that they may teach their children. And you came near and stood at the foot of the mountain, and the mountain burned with fire to the heart of heaven, with darkness, cloud, and thick gloom.
And you came near and stood at the foot of the mountain, and the mountain burned with fire to the heart of heaven, with darkness, cloud, and thick gloom. And the Lord spoke to you out of the midst of the fire. You heard the voice of the words, but saw no form; there was only a voice.
And the Lord spoke to you out of the midst of the fire. You heard the voice of the words, but saw no form; there was only a voice. And He declared to you His covenant, which He commanded you to perform, the Ten Commandments, and He wrote them on two tables of stone.
And He declared to you His covenant, which He commanded you to perform, the Ten Commandments, and He wrote them on two tables of stone. And the Lord commanded me at that time to teach you the statutes and precepts, that you might do them in the land which you are going over to possess.
And the Lord commanded me at that time to teach you the statutes and precepts, that you might do them in the land which you are going over to possess. Therefore take good heed to yourselves, since you saw no form of Him on the day the Lord spoke to you on Horeb out of the midst of the fire,
Therefore take good heed to yourselves, since you saw no form of Him on the day the Lord spoke to you on Horeb out of the midst of the fire, Beware lest you become corrupt by making for yourselves [to worship] a graven image in the form of any figure, the likeness of male or female,
Beware lest you become corrupt by making for yourselves [to worship] a graven image in the form of any figure, the likeness of male or female, The likeness of any beast that is on the earth, or of any winged fowl that flies in the air,
The likeness of any beast that is on the earth, or of any winged fowl that flies in the air, The likeness of anything that creeps on the ground, or of any fish that is in the waters beneath the earth.
The likeness of anything that creeps on the ground, or of any fish that is in the waters beneath the earth. And beware lest you lift up your eyes to the heavens, and when you see the sun, moon, and stars, even all the host of the heavens, you be drawn away and worship them and serve them, things which the Lord your God has allotted to all nations under the whole heaven.
And beware lest you lift up your eyes to the heavens, and when you see the sun, moon, and stars, even all the host of the heavens, you be drawn away and worship them and serve them, things which the Lord your God has allotted to all nations under the whole heaven. But the Lord has taken you and brought you forth out of the iron furnace, out of Egypt, to be to Him a people of His own possession, as you are this day.
But the Lord has taken you and brought you forth out of the iron furnace, out of Egypt, to be to Him a people of His own possession, as you are this day. Furthermore the Lord was angry with me because of you, and He swore that I should not go over the Jordan and that I should not enter the good land which the Lord your God gives you for an inheritance.
Furthermore the Lord was angry with me because of you, and He swore that I should not go over the Jordan and that I should not enter the good land which the Lord your God gives you for an inheritance. But I must die in this land; I must not cross the Jordan; but you shall go over and possess that good land.
But I must die in this land; I must not cross the Jordan; but you shall go over and possess that good land. Take heed to yourselves, lest you forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything which the Lord your God has forbidden you.
Take heed to yourselves, lest you forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything which the Lord your God has forbidden you. For the Lord your God is a consuming fire, a jealous God.
For the Lord your God is a consuming fire, a jealous God. When children shall be born to you, and children's children, and you have grown old in the land, if you corrupt yourselves by making a graven image in the form of anything, and do evil in the sight of the Lord your God, provoking Him to anger,
When children shall be born to you, and children's children, and you have grown old in the land, if you corrupt yourselves by making a graven image in the form of anything, and do evil in the sight of the Lord your God, provoking Him to anger, I call heaven and earth to witness against you this day that you shall soon utterly perish from the land which you are going over the Jordan to possess. You will not live long upon it but will be utterly destroyed.
I call heaven and earth to witness against you this day that you shall soon utterly perish from the land which you are going over the Jordan to possess. You will not live long upon it but will be utterly destroyed. And the Lord will scatter you among the peoples, and you will be left few in number among the nations to which the Lord will drive you. read more. There you will serve gods, the work of men's hands, wood and stone, which neither see nor hear nor eat nor smell.
There you will serve gods, the work of men's hands, wood and stone, which neither see nor hear nor eat nor smell. But if from there you will seek (inquire for and require as necessity) the Lord your God, you will find Him if you [truly] seek Him with all your heart [and mind] and soul and life.
But if from there you will seek (inquire for and require as necessity) the Lord your God, you will find Him if you [truly] seek Him with all your heart [and mind] and soul and life. When you are in tribulation and all these things come upon you, in the latter days you will turn to the Lord your God and be obedient to His voice. read more. For the Lord your God is a merciful God; He will not fail you or destroy you or forget the covenant of your fathers, which He swore to them. For ask now of the days that are past, which were before you, since the day that God created man upon the earth, and ask from one end of the heavens to the other, whether such a great thing as this has ever occurred or been heard of anywhere. Did ever people hear the voice of God speaking out of the midst of the fire, as you heard, and live? Or has God ever tried to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, as the Lord your God did for you in Egypt before your eyes? To you it was shown, that you might realize and have personal knowledge that the Lord is God; there is no other besides Him. Out of heaven He made you hear His voice, that He might correct, discipline, and admonish you; and on earth He made you see His great fire, and you heard His words out of the midst of the fire. And because He loved your fathers, He chose their descendants after them, and brought you out from Egypt with His own Presence, by His mighty power, Driving out nations from before you, greater and mightier than yourselves, to bring you in, to give you their land for an inheritance, as it is this day; Know, recognize, and understand therefore this day and turn your [mind and] heart to it that the Lord is God in the heavens above and upon the earth beneath; there is no other. Therefore you shall keep His statutes and His commandments, which I command you this day, that it may go well with you and your children after you and that you may prolong your days in the land which the Lord your God gives you forever.
Therefore you shall keep His statutes and His commandments, which I command you this day, that it may go well with you and your children after you and that you may prolong your days in the land which the Lord your God gives you forever.
This is the law which Moses set before the Israelites. These are the testimonies and the laws and the precepts which Moses spoke to the Israelites when they came out of Egypt, read more. Beyond the Jordan in the valley opposite Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the Israelites smote when they came out of Egypt. And they took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who lived beyond the Jordan to the east, From Aroer, which is on the edge of the Valley of the Arnon, as far as Mount Sirion (that is, Hermon), And all the Arabah (lowlands) beyond the Jordan eastward, as far as the Sea of the Arabah [the Dead Sea], under the slopes and springs of Pisgah.
Hear, O Israel: the Lord our God is one Lord [the only Lord].
And these words which I am commanding you this day shall be [first] in your [own] minds and hearts; [then]
You shall not go after other gods, any of the gods of the peoples who are round about you;
When the Lord your God brings you into the land which you are entering to possess and has plucked away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations greater and mightier than you,
For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills;
Do not say in your [mind and] heart, after the Lord your God has thrust them out from before you, It is because of my righteousness that the Lord has brought me in to possess this land -- "whereas it is because of the wickedness of these nations that the Lord is dispossessing them before you. Not for your righteousness or for the uprightness of your [minds and] hearts do you go to possess their land; but because of the wickedness of these nations the Lord your God is driving them out before you, and that He may fulfill the promise which the Lord swore to your fathers, Abraham, Isaac, and Jacob.
Behold, the heavens and the heaven of heavens belong to the Lord your God, the earth also, with all that is in it and on it.
And know this day -- "for I am not speaking to your children who have not [personally] known and seen it -- "the instruction and discipline of the Lord your God: His greatness, His mighty hand, and His outstretched arm;
And what He did to Dathan and Abiram, sons of Eliab, the son of Reuben, how the earth opened its mouth and swallowed up them, their households, their tents, and every living thing that followed them, in the midst of all Israel.
And you shall teach them to your children, speaking of them when you sit in your house and when you walk along the road, when you lie down and when you rise up. And you shall write them upon the doorposts of your house and on your gates,
You shall break down their altars and dash in pieces their pillars and burn their Asherim with fire; you shall hew down the graven images of their gods and destroy their name out of that place.
But you shall eat them before the Lord your God in the place which the Lord your God shall choose, you and your son and your daughter, your manservant and your maidservant, and the Levite that is within your towns; and you shall rejoice before the Lord your God in all that you undertake.
You shall not do so to the Lord your God, for every abominable thing which the Lord hates they have done for their gods. For even their sons and their daughters they have burned in the fire to their gods.
You shall not do so to the Lord your God, for every abominable thing which the Lord hates they have done for their gods. For even their sons and their daughters they have burned in the fire to their gods.
You may not offer the Passover sacrifice within any of your towns which the Lord your God gives you,
You may not offer the Passover sacrifice within any of your towns which the Lord your God gives you,
You shall not plant for yourselves any kind of tree dedicated to [the goddess] Asherah beside the altar of the Lord your God which you shall make.
You shall not plant for yourselves any kind of tree dedicated to [the goddess] Asherah beside the altar of the Lord your God which you shall make.
If there is found among you within any of your towns which the Lord your God gives you a man or woman who does what is wicked in the sight of the Lord your God by transgressing His covenant, Who has gone and served other gods and worshiped them, or the sun or moon or any of the host of the heavens, which I have forbidden,
If there arises a matter too hard for you in judgment -- "between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns -- "then arise and go to the place which the Lord your God chooses.
There shall not be found among you anyone who makes his son or daughter pass through the fire, or who uses divination, or is a soothsayer, or an augur, or a sorcerer,
When a prophet speaks in the name of the Lord, if the word does not come to pass or prove true, that is a word which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.
When the Lord your God has cut off the nations whose land the Lord your God gives you, and you dispossess them and dwell in their cities and in their houses,
You shall not see your brother's ox or his sheep being driven away or stolen, and hide yourself from [your duty to help] them; you shall surely take them back to your brother.
If a bird's nest should chance to be before you in the way, in any tree or on the ground, with young ones or eggs, and the mother bird is sitting on the young or on the eggs, you shall not take the mother bird with the young.
When you build a new house, then you shall put a railing around your [flat] roof, so that no one may fall from there and bring guilt of blood upon your house.
If any man takes a wife and goes in to her, and then scorns her
If there is among you any man who is not clean by reason of what happens to him at night, then he shall go outside the camp; he shall not come within the camp;
And you shall have a paddle or shovel among your weapons, and when you sit down outside [to relieve yourself], you shall dig a hole with it and turn back and cover up what has come from you.
There shall be no cult prostitute among the daughters of Israel, neither shall there be a cult prostitute (a sodomite) among the sons of Israel.
When you lend your brother anything, you shall not go into his house to get his pledge.
If you will listen diligently to the voice of the Lord your God, being watchful to do all His commandments which I command you this day, the Lord your God will set you high above all the nations of the earth.
If you will listen diligently to the voice of the Lord your God, being watchful to do all His commandments which I command you this day, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you if you heed the voice of the Lord your God.
And all these blessings shall come upon you and overtake you if you heed the voice of the Lord your God. Blessed shall you be in the city and blessed shall you be in the field.
Blessed shall you be in the city and blessed shall you be in the field. Blessed shall be the fruit of your body and the fruit of your ground and the fruit of your beasts, the increase of your cattle and the young of your flock.
Blessed shall be the fruit of your body and the fruit of your ground and the fruit of your beasts, the increase of your cattle and the young of your flock. Blessed shall be your basket and your kneading trough.
Blessed shall be your basket and your kneading trough. Blessed shall you be when you come in and blessed shall you be when you go out.
Blessed shall you be when you come in and blessed shall you be when you go out. The Lord shall cause your enemies who rise up against you to be defeated before your face; they shall come out against you one way and flee before you seven ways.
The Lord shall cause your enemies who rise up against you to be defeated before your face; they shall come out against you one way and flee before you seven ways. The Lord shall command the blessing upon you in your storehouse and in all that you undertake. And He will bless you in the land which the Lord your God gives you.
The Lord shall command the blessing upon you in your storehouse and in all that you undertake. And He will bless you in the land which the Lord your God gives you. The Lord will establish you as a people holy to Himself, as He has sworn to you, if you keep the commandments of the Lord your God and walk in His ways.
The Lord will establish you as a people holy to Himself, as He has sworn to you, if you keep the commandments of the Lord your God and walk in His ways. And all people of the earth shall see that you are called by the name [and in the presence of] the Lord, and they shall be afraid of you.
And all people of the earth shall see that you are called by the name [and in the presence of] the Lord, and they shall be afraid of you. And the Lord shall make you have a surplus of prosperity, through the fruit of your body, of your livestock, and of your ground, in the land which the Lord swore to your fathers to give you.
And the Lord shall make you have a surplus of prosperity, through the fruit of your body, of your livestock, and of your ground, in the land which the Lord swore to your fathers to give you. The Lord shall open to you His good treasury, the heavens, to give the rain of your land in its season and to bless all the work of your hands; and you shall lend to many nations, but you shall not borrow.
The Lord shall open to you His good treasury, the heavens, to give the rain of your land in its season and to bless all the work of your hands; and you shall lend to many nations, but you shall not borrow. And the Lord shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath, if you heed the commandments of the Lord your God which I command you this day and are watchful to do them.
And the Lord shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath, if you heed the commandments of the Lord your God which I command you this day and are watchful to do them. And you shall not turn aside from any of the words which I command you this day, to the right hand or to the left, to go after other gods to serve them.
And you shall not turn aside from any of the words which I command you this day, to the right hand or to the left, to go after other gods to serve them. But if you will not obey the voice of the Lord your God, being watchful to do all His commandments and His statutes which I command you this day, then all these curses shall come upon you and overtake you:
But if you will not obey the voice of the Lord your God, being watchful to do all His commandments and His statutes which I command you this day, then all these curses shall come upon you and overtake you: Cursed shall you be in the city and cursed shall you be in the field.
Cursed shall you be in the city and cursed shall you be in the field. Cursed shall be your basket and your kneading trough.
Cursed shall be your basket and your kneading trough. Cursed shall be the fruit of your body, of your land, of the increase of your cattle and the young of your sheep.
Cursed shall be the fruit of your body, of your land, of the increase of your cattle and the young of your sheep. Cursed shall you be when you come in and cursed shall you be when you go out.
Cursed shall you be when you come in and cursed shall you be when you go out. The Lord shall send you curses, confusion, and rebuke in every enterprise to which you set your hand, until you are destroyed, perishing quickly because of the evil of your doings by which you have forsaken me [Moses and God as one].
The Lord shall send you curses, confusion, and rebuke in every enterprise to which you set your hand, until you are destroyed, perishing quickly because of the evil of your doings by which you have forsaken me [Moses and God as one]. The Lord will make the pestilence cling to you until He has consumed you from the land into which you go to possess.
The Lord will make the pestilence cling to you until He has consumed you from the land into which you go to possess. The Lord will smite you with consumption, with fever and inflammation, fiery heat, sword and drought, blasting and mildew; they shall pursue you until you perish.
The Lord will smite you with consumption, with fever and inflammation, fiery heat, sword and drought, blasting and mildew; they shall pursue you until you perish. The heavens over your head shall be brass and the earth under you shall be iron.
The heavens over your head shall be brass and the earth under you shall be iron. The Lord shall make the rain of your land powdered soil and dust; from the heavens it shall come down upon you until you are destroyed.
The Lord shall make the rain of your land powdered soil and dust; from the heavens it shall come down upon you until you are destroyed. The Lord shall cause you to be struck down before your enemies; you shall go out one way against them and flee seven ways before them, and you shall be tossed to and fro and be a terror among all the kingdoms of the earth.
The Lord shall cause you to be struck down before your enemies; you shall go out one way against them and flee seven ways before them, and you shall be tossed to and fro and be a terror among all the kingdoms of the earth. And your dead body shall be food for all the birds of the air and the beasts of the earth, and there shall be no one to frighten them away.
And your dead body shall be food for all the birds of the air and the beasts of the earth, and there shall be no one to frighten them away. The Lord will smite you with the boils of Egypt and the tumors, the scurvy and the itch, from which you cannot be healed.
The Lord will smite you with the boils of Egypt and the tumors, the scurvy and the itch, from which you cannot be healed. The Lord will smite you with madness and blindness and dismay of [mind and] heart.
The Lord will smite you with madness and blindness and dismay of [mind and] heart. And you shall grope at noonday as the blind grope in darkness. And you shall not prosper in your ways; and you shall be only oppressed and robbed continually, and there shall be no one to save you.
And you shall grope at noonday as the blind grope in darkness. And you shall not prosper in your ways; and you shall be only oppressed and robbed continually, and there shall be no one to save you. You shall betroth a wife, but another man shall lie with her; you shall build a house, but not live in it; you shall plant a vineyard, but not gather its grapes.
You shall betroth a wife, but another man shall lie with her; you shall build a house, but not live in it; you shall plant a vineyard, but not gather its grapes. Your ox shall be slain before your eyes, but you shall not eat of it; your donkey shall be violently taken away before your face and not be restored to you; your sheep shall be given to your enemies, and you shall have no one to help you.
Your ox shall be slain before your eyes, but you shall not eat of it; your donkey shall be violently taken away before your face and not be restored to you; your sheep shall be given to your enemies, and you shall have no one to help you. Your sons and daughters shall be given to another people, and your eyes shall look and fail with longing for them all the day; and there shall be no power in your hands to prevent it.
Your sons and daughters shall be given to another people, and your eyes shall look and fail with longing for them all the day; and there shall be no power in your hands to prevent it. A nation which you have not known shall eat up the fruit of your land and of all your labors, and you shall be only oppressed and crushed continually,
A nation which you have not known shall eat up the fruit of your land and of all your labors, and you shall be only oppressed and crushed continually, So that you shall be driven mad by the sights which your eyes shall see.
So that you shall be driven mad by the sights which your eyes shall see. The Lord will smite you on the knees and on the legs with a sore boil that cannot be healed, from the sole of your foot to the top of your head.
The Lord will smite you on the knees and on the legs with a sore boil that cannot be healed, from the sole of your foot to the top of your head. The Lord shall bring you and your king whom you have set over you to a nation which neither you nor your fathers have known, and there you shall [be forced to] serve other gods, of wood and stone.
The Lord shall bring you and your king whom you have set over you to a nation which neither you nor your fathers have known, and there you shall [be forced to] serve other gods, of wood and stone. And you shall become an amazement, a proverb, and a byword among all the peoples to which the Lord will lead you.
And you shall become an amazement, a proverb, and a byword among all the peoples to which the Lord will lead you. You shall carry much seed out into the field and shall gather little in, for the locust shall consume it.
You shall carry much seed out into the field and shall gather little in, for the locust shall consume it. You shall plant vineyards and dress them but shall neither drink of the wine nor gather the grapes, for the worm shall eat them.
You shall plant vineyards and dress them but shall neither drink of the wine nor gather the grapes, for the worm shall eat them. You shall have olive trees throughout all your territory but you shall not anoint yourselves with the oil, for your olive trees shall drop their fruit.
You shall have olive trees throughout all your territory but you shall not anoint yourselves with the oil, for your olive trees shall drop their fruit. You shall beget sons and daughters but shall not enjoy them, for they shall go into captivity.
You shall beget sons and daughters but shall not enjoy them, for they shall go into captivity. All your trees and the fruit of your ground shall the locust possess.
All your trees and the fruit of your ground shall the locust possess. The transient (stranger) among you shall mount up higher and higher above you, and you shall come down lower and lower.
The transient (stranger) among you shall mount up higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail.
He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail. All these curses shall come upon you and shall pursue you and overtake you till you are destroyed, because you do not obey the voice of the Lord your God, to keep His commandments and His statutes which He commanded you.
All these curses shall come upon you and shall pursue you and overtake you till you are destroyed, because you do not obey the voice of the Lord your God, to keep His commandments and His statutes which He commanded you. They shall be upon you for a sign [of warning to other nations] and for a wonder, and upon your descendants forever.
They shall be upon you for a sign [of warning to other nations] and for a wonder, and upon your descendants forever.
These are the words of the covenant which the Lord commanded Moses to make with the Israelites in the land of Moab, besides the covenant which He made with them in Horeb. Moses called to all Israel and said to them, You have seen all that the Lord did before your eyes in the land of Egypt to Pharaoh, to all his servants, and to all his land;
And may love the Lord your God, obey His voice, and cling to Him. For He is your life and the length of your days, that you may dwell in the land which the Lord swore to give to your fathers, to Abraham, Isaac, and Jacob.
And the Lord said to Moses, Behold, you shall sleep with your fathers, and this people will rise up and play the harlot after the strange gods of the land where they go to be among them; and they will forsake Me and break My covenant which I have made with them. Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? read more. And I will surely hide My face in that day because of all the evil which they have done in turning to other gods. And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites. For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them. Moses wrote this song the same day and taught it to the Israelites.
And Moses spoke in the hearing of all the congregation of Israel the words of this song until they were ended:
Give ear, O heavens, and I [Moses] will speak; and let the earth hear the words of my mouth. My message shall drop as the rain, my speech shall distil as the dew, as the light rain upon the tender grass, and as the showers upon the herb. read more. For I will proclaim the name [and presence] of the Lord. Concede and ascribe greatness to our God. He is the Rock, His work is perfect, for all His ways are law and justice. A God of faithfulness without breach or deviation, just and right is He. They [Israel] have spoiled themselves. They are not sons to Him, and that is their blemish -- "a perverse and crooked generation! Do you thus repay the Lord, you foolish and senseless people? Is not He your Father Who acquired you for His own, Who made and established you [as a nation]? Remember the days of old; consider the years of many generations. Ask your father and he will show you, your elders, and they will tell you. When the Most High gave to the nations their inheritance, when He separated the children of men, He set the bounds of the peoples according to the number of the Israelites. For the Lord's portion is His people; Jacob (Israel) is the lot of His inheritance. He found him in a desert land, in the howling void of the wilderness; He kept circling around him, He scanned him [penetratingly], He kept him as the pupil of His eye. As an eagle that stirs up her nest, that flutters over her young, He spread abroad His wings and He took them, He bore them on His pinions. So the Lord alone led him; there was no foreign god with Him. He made Israel ride on the high places of the earth, and he ate the increase of the field; and He made him suck honey out of the rock and oil out of the flinty rock, Butter and curds of the herd and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and he-goats, with the finest of the wheat; and you drank wine of the blood of the grape. But Jeshurun (Israel) grew fat and kicked. You became fat, you grew thick, you were gorged and sleek! Then he forsook God Who made him and forsook and despised the Rock of his salvation. They provoked Him to jealousy with strange gods, with abominations they provoked Him to anger. They sacrificed to demons, not to God -- "to gods whom they knew not, to new gods lately come up, whom your fathers never knew or feared.
They sacrificed to demons, not to God -- "to gods whom they knew not, to new gods lately come up, whom your fathers never knew or feared. Of the Rock Who bore you you were unmindful; you forgot the God Who travailed in your birth. read more. And the Lord saw it and He spurned and rejected them, out of indignation with His sons and His daughters. And He said, I will hide My face from them, I will see what their end will be; for they are a perverse generation, children in whom is no faithfulness.
And He said, I will hide My face from them, I will see what their end will be; for they are a perverse generation, children in whom is no faithfulness. They have moved Me to jealousy with what is not God; they have angered Me with their idols. So I will move them to jealousy with those who are not a people; I will anger them with a foolish nation. read more. For a fire is kindled by My anger, and it burns to the depths of Sheol, devours the earth with its increase, and sets on fire the foundations of the mountains. And I will heap evils upon them; I will spend My arrows upon them. They shall be wasted with hunger and devoured with burning heat and poisonous pestilence; and the teeth of beasts will I send against them, with the poison of crawling things of the dust. From without the sword shall bereave, and in the chambers shall be terror, destroying both young man and virgin, the sucking child with the man of gray hairs. I said, I would scatter them afar and I would have made the remembrance of them to cease from among men, Had I not feared the provocation of the foe, lest their enemies misconstrue it and lest they should say, Our own hand has prevailed; all this was not the work of the Lord. For they are a nation void of counsel, and there is no understanding in them. O that they were wise and would see through this [present triumph] to their ultimate fate! How could one have chased a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had delivered them up? For their rock is not like our Rock, even our enemies themselves judge this. For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of [poisonous] gall, their clusters are bitter. Their wine is the [furious] venom of serpents, and the pitiless poison of vipers. Is not this laid up in store with Me, sealed up in My treasuries? Vengeance is Mine, and recompense, in the time when their foot shall slide; for the day of their disaster is at hand and their doom comes speedily. For the Lord will revoke sentence for His people and relent for His servants' sake when He sees that their power is gone and none remains, whether bond or free. And He will say, Where are their gods, the rock in which they took refuge, Who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you, let them be your protection! See now that I, I am He, and there is no god beside Me; I kill and I make alive, I wound and I heal, and there is none who can deliver out of My hand. For I lift up My hand to heaven and swear, As I live forever, If I whet My lightning sword and My hand takes hold on judgment, I will wreak vengeance on My foes and recompense those who hate Me. I will make My arrows drunk with blood, and My sword shall devour flesh, with the blood of the slain and the captives, from the long-haired heads of the foe. Rejoice [with] His people, O you nations, for He avenges the blood of His servants, and vengeance He inflicts on His foes and clears guilt from the land of His people. And Moses came and spoke all the words of this song in the ears of the people, he and Hoshea (Joshua) son of Nun.
He replied, I have been very jealous for the Lord God of hosts; for the Israelites have forsaken Your covenant, thrown down Your altars, and killed Your prophets with the sword. And I, I only, am left; and they seek my life, to take it away.
Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, I have done wrong. Depart from me; what you put on me I will bear. And the king of Assyria exacted of Hezekiah king of Judah 300 talents of silver and thirty talents of gold.
He put away the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in Judah's cities and round about Jerusalem -- "also those who burned incense to Baal, to the sun, to the moon, to the constellations [or twelve signs of the zodiac], and to all the hosts of the heavens. And Josiah brought the Asherah from the house of the Lord to outside Jerusalem to the brook Kidron and burned it there, and beat it to dust and cast its dust upon the graves of the common people [who had sacrificed to it]. read more. And he broke down the houses of the male cult prostitutes, which were by the house of the Lord, where the women wove [tent] hangings for the Asherah [shrines].
And he removed the horses that the kings of Judah had devoted to the sun from the entrance of the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the area, and he burned the chariots of the sun with fire.
The king commanded all the people, Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.
Moreover, Josiah put away the mediums, the wizards, the teraphim (household gods), the idols, and all the abominations that were seen in Judah and in Jerusalem, that he might establish the words of the law written in the book found by Hilkiah the priest in the house of the Lord.
It shall come to pass in the latter days that the mountain of the Lord's house shall be [firmly] established as the highest of the mountains and shall be exalted above the hills, and all nations shall flow to it.
In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border.
And they will [carelessly] scatter [the corpses] before the sun and the moon and all the host of heaven, which [the dead] have loved and which they have served and after which they have walked and which they have sought, inquired of, and required and which they have worshiped. They shall not be gathered, or be buried; they shall be like dung upon the face of the earth.
And the houses of Jerusalem and the houses of the kings of Judah, which are defiled, shall be like the place of Topheth -- "even all the houses upon whose roofs incense has been burned to all the host of the heavens and drink offerings have been poured out to other gods.
And the Chaldeans who are fighting against this city shall come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.
For she has not noticed, understood, or realized that it was I [the Lord God] Who gave her the grain and the new wine and the fresh oil, and Who lavished upon her silver and gold which they used for Baal and made into his image.
I will consume and sweep away man and beast; I will consume and sweep away the birds of the air and the fish of the sea. I will overthrow the stumbling blocks (the idols) with the wicked [worshipers], and I will cut off mankind from the face of the earth, says the Lord.
Smith
--which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his death.
1. The first discourse.
De 1:1,1; 4:40
After a brief historical introduction the speaker recapitulates the chief events of the last forty years in the wilderness. To this discourse is appended a brief notice of the severing of the three cities of refuge on the east side of the Jordan.
De 4:41-43
2. The second discourse is introduced like the first by an explanation of the circumstances under which it was delivered.
De 4:44-49
It extends from chap.
De 5:1-26
19 and contains a recapitulation, with some modifications and additions of the law already given on Mount Sinai.
3. In the third discourse,
De 27
20 the elders of Israel are associated with Moses. The people are commanded to set up stones upon Mount Ebal, and on them to write "all the words of this law." Then follow the several curses to be pronounced by the Levites on Ebal,
De 27:14-26
and the blessings on Gerizim.
De 28:1-14
4. The delivery of the law as written by Moses (for its still further preservation) to the custody of the Levites, and a charge to the people to hear it read once every seven years, Deut. 31; the Song of Moses spoken in the ears of the people,
De 31:30,1; 32:44
and the blessing of the twelve tribes.
De 33:5
The book closes, Deut 34, with an account of the death of Moses, which is first announced to him ch.
De 32:48-52
The book bears witness to its own authorship,
De 31:19
and is expressly cited in the New Testament as the work of Moses.
Mt 19:7-8; Mr 10:3; Ac 3:22; 7:37
The last chapter, containing an account of the death of Moses, was of course added by a later hand, and probably formed originally the beginning of the book of Joshua. [PENTATEUCH]
See Pentateuch, The
See Verses Found in Dictionary
These are the words which Moses spoke to all Israel [still] on the [east] side of the Jordan [River] in the wilderness, in the Arabah [the deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea], over near Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
These are the words which Moses spoke to all Israel [still] on the [east] side of the Jordan [River] in the wilderness, in the Arabah [the deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea], over near Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
Therefore you shall keep His statutes and His commandments, which I command you this day, that it may go well with you and your children after you and that you may prolong your days in the land which the Lord your God gives you forever. Then Moses set apart three cities [of refuge] beyond the Jordan to the east, read more. That the manslayer might flee there, who slew his neighbor unintentionally and had not previously been at enmity with him, that fleeing to one of these cities he might save his life: Bezer in the wilderness on the tableland, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites. This is the law which Moses set before the Israelites. These are the testimonies and the laws and the precepts which Moses spoke to the Israelites when they came out of Egypt, Beyond the Jordan in the valley opposite Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the Israelites smote when they came out of Egypt. And they took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who lived beyond the Jordan to the east, From Aroer, which is on the edge of the Valley of the Arnon, as far as Mount Sirion (that is, Hermon), And all the Arabah (lowlands) beyond the Jordan eastward, as far as the Sea of the Arabah [the Dead Sea], under the slopes and springs of Pisgah.
And Moses called all Israel, and said to them, Hear, O Israel, the statutes and ordinances which I speak in your hearing this day, that you may learn them and take heed and do them. The Lord our God made a covenant with us in Horeb. read more. The Lord made this covenant not with our fathers, but with us, who are all of us here alive this day. The Lord spoke with you face to face at the mount out of the midst of the fire. I stood between the Lord and you at that time to show you the word of the Lord, for you were afraid because of the fire and went not up into the mount. He said, I am the Lord your God, Who brought you out of the land of Egypt, from the house of bondage. You shall have no other gods before Me or besides Me. You shall not make for yourself [to worship] a graven image or any likeness of anything that is in the heavens above or that is in the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, And showing mercy and steadfast love to thousands and to a thousand generations of those who love Me and keep My commandments. You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in falsehood or without purpose. Observe the Sabbath day to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you. And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day. Honor your father and your mother, as the Lord your God commanded you, that your days may be prolonged and that it may go well with you in the land which the Lord your God gives you. You shall not murder. Neither shall you commit adultery. Neither shall you act slyly or steal. Neither shall you witness falsely against your neighbor. Neither shall you covet your neighbor's wife, nor desire your neighbor's house, his field, his manservant or his maidservant, his ox or his donkey, or anything that is your neighbor's. These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and He spoke not again [added no more]. He wrote them on two tables of stone and gave them to me [Moses]. And when you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near me, all the heads of your tribes and your elders; And you said, Behold, the Lord our God has shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have this day seen that God speaks with man and man still lives. Now therefore, why should we die? For this great fire will consume us; if we hear the voice of the Lord our God any longer, we shall die. For who is there of all flesh who has heard the voice of the living God speaking out of the midst of fire, as we have, and lived?
And the Levites shall declare with a loud voice to all the men of Israel: Cursed is the man who makes a graven or molten image, an abomination to the Lord, the work of the hands of the craftsman, and sets it up in secret. All the people shall answer, Amen. read more. Cursed is he who dishonors his father or his mother. All the people shall say, Amen. Cursed is he who moves [back] his neighbor's landmark. All the people shall say, Amen. Cursed is he who misleads a blind man on his way. All the people shall say, Amen. Cursed is he who perverts the justice due to the sojourner or the stranger, the fatherless, and the widow. All the people shall say, Amen. Cursed is he who lies with his father's wife, because he uncovers what belongs to his father. All the people shall say, Amen. Cursed is he who lies with any beast. All the people shall say, Amen. Cursed is he who lies with his half sister, whether his father's or his mother's daughter. All the people shall say, Amen. Cursed is he who lies with his mother-in-law. All the people shall say, Amen. Cursed is he who slays his neighbor secretly. All the people shall say, Amen. Cursed is he who takes a bribe to slay an innocent person. All the people shall say, Amen. Cursed is he who does not support and give assent to the words of this law to do them [as the rule of his life]. All the people shall say, Amen.
If you will listen diligently to the voice of the Lord your God, being watchful to do all His commandments which I command you this day, the Lord your God will set you high above all the nations of the earth.
And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites.
And Moses spoke in the hearing of all the congregation of Israel the words of this song until they were ended:
And Moses came and spoke all the words of this song in the ears of the people, he and Hoshea (Joshua) son of Nun.
And the Lord said to Moses that same day, Get up into this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and look at the land of Canaan which I give to the Israelites for a possession. read more. And die on the mountain which you ascend and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people, Because you broke faith with Me in the midst of the Israelites at the waters of Meribah-kadesh in the Wilderness of Zin and because you did not set Me apart as holy in the midst of the Israelites. For you shall see the land opposite you at a distance, but you shall not go there, into the land which I give the Israelites.
[The Lord] was King in Jeshurun (Israel) when the heads of the people were gathered, all the tribes of Israel together.
They said to Him, Why then did Moses command [us] to give a certificate of divorce and thus to dismiss and repudiate a wife? He said to them, Because of the hardness (stubbornness and perversity) of your hearts Moses permitted you to dismiss and repudiate and divorce your wives; but from the beginning it has not been so [ordained].
Thus Moses said to the forefathers, The Lord God will raise up for you a Prophet from among your brethren as [He raised up] me; Him you shall listen to and understand by hearing and heed in all things whatever He tells you.
Watsons
DEUTERONOMY, from ????????, second, and ?????; law; the last book of the Pentateuch, or five books of Moses. As its name imports, it contains a repetition of the civil and moral law, which was a second time delivered by Moses, with some additions and explanations, as well to impress it more forcibly upon the Israelites in general, as in particular for the benefit of those who, being born in the wilderness, were not present at the first promulgation of the law. It contains also a recapitulation of the several events which had befallen the Israelites since their departure from Egypt, with severe reproaches for their past misconduct, and earnest exhortations to future obedience. The Messiah is explicitly foretold in this book; and there are many remarkable predictions interspersed in it, particularly in the twenty-eighth, thirtieth, thirty-second, and thirty-third chapters, relative to the future condition of the Jews. The book of Deuteronomy finishes with an account of the death of Moses, which is supposed to have been added by his successor, Joshua.