Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,

which is nothing else, but that there be some which trouble you, and intend to pervert the gospel of Christ.

neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ.

But when it pleased God, which separated me from my mother's womb, and called me by his grace,

neither returned to Jerusalem to them which were apostles before me: but went my ways into Arabia, and came again unto Damascus.

But they heard only, that he which persecuted us in time past, now preacheth the faith, which before he destroyed.

Yea, and I went up by revelation, and commended with them of the gospel, which I preach among the gentiles - but between ourselves with them which were counted chief, lest it should have been thought that I should run, or had run in vain.

But contrariwise, when they saw that the gospel over the uncircumcision was committed unto me, as the gospel over circumcision was unto Peter -

For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision,

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

But I through the law am dead to the law, that I might live unto God.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -

Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.

To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.

For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

A mediator is not a mediator of one. But God is one.

But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe.

But after that faith is come, now are we no longer under a schoolmaster.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

but is under tutors and governors, until the time appointed of the father.

But when the time was full come, God sent his son - born of a woman, and made bond unto the law -

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage?

And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.

Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise.

But Jerusalem, which is above, is free: which is the mother of us all.

But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now.

So then, brethren, we are not children of the bondwoman: but of the freewoman.

For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.

Brethren, ye were called into liberty, only let not your liberty be an occasion unto the flesh but in love serve one another.

But and if ye be led of the spirit, then are ye not under the law.

But the fruit of the spirit is: love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.

He that soweth in his flesh, shall of the flesh reap corruption: but he that soweth in the spirit shall, of the spirit, reap life everlasting.

For they themselves which are circumcised keep not the law: but desire to have you circumcised that they might rejoice in your flesh.

God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.

For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.